Keep the South Dirty and Our Needles Clean
By the early 1990s, hiv was the second leading cause of death for Black cisgender women between the ages of twenty-five and forty-four. wwAv's founders shared an intimate knowledge of how the twin epidemics of Hív and mass criminalization were decimating their communities. "Gatekeepers,&qu...
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Veröffentlicht in: | Southern cultures 2021-09, Vol.27 (3), p.120-129 |
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description | By the early 1990s, hiv was the second leading cause of death for Black cisgender women between the ages of twenty-five and forty-four. wwAv's founders shared an intimate knowledge of how the twin epidemics of Hív and mass criminalization were decimating their communities. "Gatekeepers," for them, were the people who ran shooting galleries or crack houses and could disseminate vital health information and supplies to those who were actively using but were not being served through street-based outreach.3 Gradually, their presence in and with community enabled the wwAv foremothers to start producing their own knowledge about precisely how the logics of systemic poverty and targeted criminalization were driving Hív vulnerability and a whole host of other health issues. Both laws prohibited the offer or agreement to exchange sex for money, though a Crime Against Nature by Solicitation (cans) explicitly criminalized only the solicitation of oral and anal sex. [...]while both laws carried the possibilities of imprisonment and fines, cans was an automatic felony and mandated sex offender registration - fifteen years for a first offense, a person's entire lifetime upon the second. [...]members of the wwav community said that "there is NO Justice in Louisiana," and their words became the organizing call going forward.5 The NO Justice Project was launched to fight predatory policing and the violence of cans criminalization and registration requirements. wwAv drop-in hours became a vital time for crafting the organizing strategy. |
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"Gatekeepers," for them, were the people who ran shooting galleries or crack houses and could disseminate vital health information and supplies to those who were actively using but were not being served through street-based outreach.3 Gradually, their presence in and with community enabled the wwAv foremothers to start producing their own knowledge about precisely how the logics of systemic poverty and targeted criminalization were driving Hív vulnerability and a whole host of other health issues. Both laws prohibited the offer or agreement to exchange sex for money, though a Crime Against Nature by Solicitation (cans) explicitly criminalized only the solicitation of oral and anal sex. [...]while both laws carried the possibilities of imprisonment and fines, cans was an automatic felony and mandated sex offender registration - fifteen years for a first offense, a person's entire lifetime upon the second. [...]members of the wwav community said that "there is NO Justice in Louisiana," and their words became the organizing call going forward.5 The NO Justice Project was launched to fight predatory policing and the violence of cans criminalization and registration requirements. wwAv drop-in hours became a vital time for crafting the organizing strategy.</description><identifier>ISSN: 1068-8218</identifier><identifier>ISSN: 1534-1488</identifier><identifier>EISSN: 1534-1488</identifier><identifier>DOI: 10.1353/scu.2021.0048</identifier><language>eng</language><publisher>Chapel Hill: University of North Carolina Press</publisher><subject>Acquired immune deficiency syndrome ; AIDS ; Aims and objectives ; Community ; Control ; Criminalization ; Demographic aspects ; Diagnosis ; Drug addiction ; Economic aspects ; Epidemics ; ESSAY ; Floods ; Funding ; Harm reduction ; HIV ; HIV infection ; HIV infections ; Human immunodeficiency virus ; Hurricanes ; Louisiana ; Nonprofit organizations ; Prevention ; Public health ; Public health administration ; Services ; Sex industry ; Sex offender registration ; Social aspects ; Syphilis</subject><ispartof>Southern cultures, 2021-09, Vol.27 (3), p.120-129</ispartof><rights>Copyright © Center for the Study of the American South</rights><rights>COPYRIGHT 2021 University of North Carolina Press</rights><rights>Copyright The University of North Carolina Press Fall 2021</rights><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/27089024$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/27089024$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,27924,27925,58017,58250</link.rule.ids></links><search><creatorcontrib>McTighe, Laura</creatorcontrib><creatorcontrib>Haywood, Catherine</creatorcontrib><creatorcontrib>Haywood, Deon</creatorcontrib><creatorcontrib>Muse, Danita</creatorcontrib><title>Keep the South Dirty and Our Needles Clean</title><title>Southern cultures</title><addtitle>Southern Cultures</addtitle><description>By the early 1990s, hiv was the second leading cause of death for Black cisgender women between the ages of twenty-five and forty-four. wwAv's founders shared an intimate knowledge of how the twin epidemics of Hív and mass criminalization were decimating their communities. "Gatekeepers," for them, were the people who ran shooting galleries or crack houses and could disseminate vital health information and supplies to those who were actively using but were not being served through street-based outreach.3 Gradually, their presence in and with community enabled the wwAv foremothers to start producing their own knowledge about precisely how the logics of systemic poverty and targeted criminalization were driving Hív vulnerability and a whole host of other health issues. Both laws prohibited the offer or agreement to exchange sex for money, though a Crime Against Nature by Solicitation (cans) explicitly criminalized only the solicitation of oral and anal sex. [...]while both laws carried the possibilities of imprisonment and fines, cans was an automatic felony and mandated sex offender registration - fifteen years for a first offense, a person's entire lifetime upon the second. [...]members of the wwav community said that "there is NO Justice in Louisiana," and their words became the organizing call going forward.5 The NO Justice Project was launched to fight predatory policing and the violence of cans criminalization and registration requirements. wwAv drop-in hours became a vital time for crafting the organizing strategy.</description><subject>Acquired immune deficiency syndrome</subject><subject>AIDS</subject><subject>Aims and objectives</subject><subject>Community</subject><subject>Control</subject><subject>Criminalization</subject><subject>Demographic aspects</subject><subject>Diagnosis</subject><subject>Drug addiction</subject><subject>Economic aspects</subject><subject>Epidemics</subject><subject>ESSAY</subject><subject>Floods</subject><subject>Funding</subject><subject>Harm reduction</subject><subject>HIV</subject><subject>HIV infection</subject><subject>HIV infections</subject><subject>Human immunodeficiency virus</subject><subject>Hurricanes</subject><subject>Louisiana</subject><subject>Nonprofit organizations</subject><subject>Prevention</subject><subject>Public health</subject><subject>Public health administration</subject><subject>Services</subject><subject>Sex industry</subject><subject>Sex offender registration</subject><subject>Social aspects</subject><subject>Syphilis</subject><issn>1068-8218</issn><issn>1534-1488</issn><issn>1534-1488</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2021</creationdate><recordtype>article</recordtype><sourceid>8G5</sourceid><sourceid>ABUWG</sourceid><sourceid>AFKRA</sourceid><sourceid>AIMQZ</sourceid><sourceid>AZQEC</sourceid><sourceid>BEC</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>DWQXO</sourceid><sourceid>GNUQQ</sourceid><sourceid>GUQSH</sourceid><sourceid>M2O</sourceid><sourceid>PAF</sourceid><sourceid>PQLNA</sourceid><sourceid>PROLI</sourceid><sourceid>QXPDG</sourceid><recordid>eNqNks1r2zAYxs3oYG23445jhp1WcPZKlmT5WLJ-hIXmkO0sZPlV6uDYmSRD899XbkpLIJSig4T4Pe8Hz5MkXwlMSM7zX94MEwqUTACY_JCcEp6zjDApT-IbhMwkJfJTcub9GgAEkeVpcvEHcZuGe0yX_RDu09-NC7tUd3W6GFx6h1i36NNpi7r7nHy0uvX45fk-T_5dX_2d3mbzxc1sejnPDOdFyCSArUtbFtaIAuuKaMItMbXR3FJRYWWNgbImFRO8MqRmRkpBhOSyQAZU5-fJj33drev_D-iDWveD62JLRSNUCloyGanve2qlW1StMys9eK8uRRn3ApaL1zpPRNPZPjhtNo03h1R2hFphh063fYe2id8H_OQIH0-Nm8YcFfw8EEQm4EPYjztb3r2fvZ29m5U387eWfGZN37a4QhXtmy6O8sb13ju0auuajXY7RUCNWVMxa2rMmhqzFnn2YtkaTdgMHl9dk7kAWqjlmMcxjpTkAITyKPu2l6196N1LD1pAnIOy_BGoA9ec</recordid><startdate>20210922</startdate><enddate>20210922</enddate><creator>McTighe, Laura</creator><creator>Haywood, Catherine</creator><creator>Haywood, Deon</creator><creator>Muse, Danita</creator><general>University of North Carolina Press</general><general>The University of North Carolina Press</general><scope>AAYXX</scope><scope>CITATION</scope><scope>8GL</scope><scope>IHI</scope><scope>ISN</scope><scope>ILR</scope><scope>3V.</scope><scope>7XB</scope><scope>884</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>AZQEC</scope><scope>BEC</scope><scope>BENPR</scope><scope>BSCPQ</scope><scope>CCPQU</scope><scope>CLO</scope><scope>DWQXO</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>LIQON</scope><scope>M0I</scope><scope>M2O</scope><scope>MBDVC</scope><scope>PAF</scope><scope>PPXUT</scope><scope>PQEST</scope><scope>PQLNA</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PROLI</scope><scope>Q9U</scope><scope>QXPDG</scope><scope>UXAQP</scope></search><sort><creationdate>20210922</creationdate><title>Keep the South Dirty and Our Needles Clean</title><author>McTighe, Laura ; Haywood, Catherine ; Haywood, Deon ; Muse, Danita</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c557t-800fd9f97fc67edb1a15f1cdca5f26bebfcc09d1b465bc1d4c886168587e402a3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2021</creationdate><topic>Acquired immune deficiency syndrome</topic><topic>AIDS</topic><topic>Aims and objectives</topic><topic>Community</topic><topic>Control</topic><topic>Criminalization</topic><topic>Demographic aspects</topic><topic>Diagnosis</topic><topic>Drug addiction</topic><topic>Economic aspects</topic><topic>Epidemics</topic><topic>ESSAY</topic><topic>Floods</topic><topic>Funding</topic><topic>Harm reduction</topic><topic>HIV</topic><topic>HIV infection</topic><topic>HIV infections</topic><topic>Human immunodeficiency virus</topic><topic>Hurricanes</topic><topic>Louisiana</topic><topic>Nonprofit organizations</topic><topic>Prevention</topic><topic>Public health</topic><topic>Public health administration</topic><topic>Services</topic><topic>Sex industry</topic><topic>Sex offender registration</topic><topic>Social aspects</topic><topic>Syphilis</topic><toplevel>online_resources</toplevel><creatorcontrib>McTighe, Laura</creatorcontrib><creatorcontrib>Haywood, Catherine</creatorcontrib><creatorcontrib>Haywood, Deon</creatorcontrib><creatorcontrib>Muse, Danita</creatorcontrib><collection>CrossRef</collection><collection>Gale In Context: High School</collection><collection>History Resource Center U.S.</collection><collection>Gale In Context: Canada</collection><collection>Gale Literature Resource Center</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Alt-PressWatch (Alumni Edition)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni)</collection><collection>ProQuest Central</collection><collection>ProQuest One Literature</collection><collection>ProQuest Central Essentials</collection><collection>eLibrary</collection><collection>ProQuest Central</collection><collection>Black Studies Center</collection><collection>ProQuest One Community College</collection><collection>Literature Online Core (LION Core) (legacy)</collection><collection>ProQuest Central</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>One Literature (ProQuest)</collection><collection>Alt PressWatch (ProQuest)</collection><collection>ProQuest research library</collection><collection>Research Library (Corporate)</collection><collection>ProQuest Learning: Literature</collection><collection>Literature Online Premium (LION Premium) (legacy)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>Literature Online (LION) – US</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest_Literature Online_英美文学在线</collection><collection>ProQuest Central Basic</collection><collection>Diversity Collection</collection><collection>ProQuest Black Studies</collection><jtitle>Southern cultures</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>McTighe, Laura</au><au>Haywood, Catherine</au><au>Haywood, Deon</au><au>Muse, Danita</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Keep the South Dirty and Our Needles Clean</atitle><jtitle>Southern cultures</jtitle><addtitle>Southern Cultures</addtitle><date>2021-09-22</date><risdate>2021</risdate><volume>27</volume><issue>3</issue><spage>120</spage><epage>129</epage><pages>120-129</pages><issn>1068-8218</issn><issn>1534-1488</issn><eissn>1534-1488</eissn><abstract>By the early 1990s, hiv was the second leading cause of death for Black cisgender women between the ages of twenty-five and forty-four. wwAv's founders shared an intimate knowledge of how the twin epidemics of Hív and mass criminalization were decimating their communities. "Gatekeepers," for them, were the people who ran shooting galleries or crack houses and could disseminate vital health information and supplies to those who were actively using but were not being served through street-based outreach.3 Gradually, their presence in and with community enabled the wwAv foremothers to start producing their own knowledge about precisely how the logics of systemic poverty and targeted criminalization were driving Hív vulnerability and a whole host of other health issues. Both laws prohibited the offer or agreement to exchange sex for money, though a Crime Against Nature by Solicitation (cans) explicitly criminalized only the solicitation of oral and anal sex. [...]while both laws carried the possibilities of imprisonment and fines, cans was an automatic felony and mandated sex offender registration - fifteen years for a first offense, a person's entire lifetime upon the second. [...]members of the wwav community said that "there is NO Justice in Louisiana," and their words became the organizing call going forward.5 The NO Justice Project was launched to fight predatory policing and the violence of cans criminalization and registration requirements. wwAv drop-in hours became a vital time for crafting the organizing strategy.</abstract><cop>Chapel Hill</cop><pub>University of North Carolina Press</pub><doi>10.1353/scu.2021.0048</doi><tpages>10</tpages></addata></record> |
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subjects | Acquired immune deficiency syndrome AIDS Aims and objectives Community Control Criminalization Demographic aspects Diagnosis Drug addiction Economic aspects Epidemics ESSAY Floods Funding Harm reduction HIV HIV infection HIV infections Human immunodeficiency virus Hurricanes Louisiana Nonprofit organizations Prevention Public health Public health administration Services Sex industry Sex offender registration Social aspects Syphilis |
title | Keep the South Dirty and Our Needles Clean |
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