The Din of Malcolm: Projections of Islam in France and the United Kingdom, 1964–1965
This article addresses the purpose and question of Malcolm X's (El-Hajj Malik El-Shabazz's) articulation of Islam during his travels to Europe in the last months of his life and its implications for Africana religions fifty years after his assassination. While there has been growing schola...
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Veröffentlicht in: | Journal of Africana religions 2015-01, Vol.3 (1), p.18-30 |
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description | This article addresses the purpose and question of Malcolm X's (El-Hajj Malik El-Shabazz's) articulation of Islam during his travels to Europe in the last months of his life and its implications for Africana religions fifty years after his assassination. While there has been growing scholarly attention to the international dimension of Malcolm X's politics, there has been far less attention paid to the projections of his religious identity abroad; this is especially true for his time in Europe. By focusing on three speeches he delivered in Paris, Oxford, and London in context, I hope to illuminate how and why Malcolm X's Muslim identity in Europe has significance for both contemporary scholars and laypersons alike—inasmuch as his personal presentation of Islam reflected, at times, both a reluctance to make his faith central to his arguments, as well as an acceptance of sorts of the idea that religion had a place in the broader anticolonial and antiracist movements of his era. |
doi_str_mv | 10.5325/jafrireli.3.1.0018 |
format | Article |
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While there has been growing scholarly attention to the international dimension of Malcolm X's politics, there has been far less attention paid to the projections of his religious identity abroad; this is especially true for his time in Europe. By focusing on three speeches he delivered in Paris, Oxford, and London in context, I hope to illuminate how and why Malcolm X's Muslim identity in Europe has significance for both contemporary scholars and laypersons alike—inasmuch as his personal presentation of Islam reflected, at times, both a reluctance to make his faith central to his arguments, as well as an acceptance of sorts of the idea that religion had a place in the broader anticolonial and antiracist movements of his era.</description><identifier>ISSN: 2165-5405</identifier><identifier>EISSN: 2165-5413</identifier><identifier>DOI: 10.5325/jafrireli.3.1.0018</identifier><language>eng</language><publisher>University Park: Pennsylvania State University Press</publisher><subject>1960s ; African Americans ; Black Muslims ; Civil rights ; Civil rights movements ; Europe ; Faith ; Hajj ; History ; Islam ; Malcolm X ; Muslims ; Political speeches ; Religion ; Religious identity ; Speeches ; Travel</subject><ispartof>Journal of Africana religions, 2015-01, Vol.3 (1), p.18-30</ispartof><rights>Copyright © 2015 by The Pennsylvania State University. 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While there has been growing scholarly attention to the international dimension of Malcolm X's politics, there has been far less attention paid to the projections of his religious identity abroad; this is especially true for his time in Europe. By focusing on three speeches he delivered in Paris, Oxford, and London in context, I hope to illuminate how and why Malcolm X's Muslim identity in Europe has significance for both contemporary scholars and laypersons alike—inasmuch as his personal presentation of Islam reflected, at times, both a reluctance to make his faith central to his arguments, as well as an acceptance of sorts of the idea that religion had a place in the broader anticolonial and antiracist movements of his era.</description><subject>1960s</subject><subject>African Americans</subject><subject>Black Muslims</subject><subject>Civil rights</subject><subject>Civil rights movements</subject><subject>Europe</subject><subject>Faith</subject><subject>Hajj</subject><subject>History</subject><subject>Islam</subject><subject>Malcolm X</subject><subject>Muslims</subject><subject>Political speeches</subject><subject>Religion</subject><subject>Religious identity</subject><subject>Speeches</subject><subject>Travel</subject><issn>2165-5405</issn><issn>2165-5413</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2015</creationdate><recordtype>article</recordtype><sourceid/><recordid>eNpFkDFPwzAQhS0EElXpwshUiTnpnS_nxCMqUJCKGCiz5TqOSJQ2xUkG_j2JisIt74b37vQ-Ie4QYibJq8oWoQy-LmOKMQbA7ELMJCqOOEG6nHbga7Fo2wqGyVClnM7E7e7LLx_L47Iplm-2dk19uBFXha1bv_jTufh8ftqtX6Lt--Z1_bCNKtRZF-XWMZOFFIGYc7n3LG3KGhVo71zuwGm20he5Jkqk9AnQXvk8JUKpSdNc3J_vnkLz3fu2M1XTh-Pw0kjOVMYIMhtcyeSqvOsOfev_jaxYSWU-xoZjWRxCABKG2Oocq9quCeYUyoMNPwbBjMjMhMyQQTMio189HFtZ</recordid><startdate>20150101</startdate><enddate>20150101</enddate><creator>Ambar, Saladin</creator><general>Pennsylvania State University Press</general><general>Penn State University Press</general><scope/></search><sort><creationdate>20150101</creationdate><title>The Din of Malcolm</title><author>Ambar, Saladin</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j198t-dac553a0710355d2be52a7591609eccdc0c95a2efd933422e403b6ed733129393</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2015</creationdate><topic>1960s</topic><topic>African Americans</topic><topic>Black Muslims</topic><topic>Civil rights</topic><topic>Civil rights movements</topic><topic>Europe</topic><topic>Faith</topic><topic>Hajj</topic><topic>History</topic><topic>Islam</topic><topic>Malcolm X</topic><topic>Muslims</topic><topic>Political speeches</topic><topic>Religion</topic><topic>Religious identity</topic><topic>Speeches</topic><topic>Travel</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Ambar, Saladin</creatorcontrib><jtitle>Journal of Africana religions</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Ambar, Saladin</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>The Din of Malcolm: Projections of Islam in France and the United Kingdom, 1964–1965</atitle><jtitle>Journal of Africana religions</jtitle><date>2015-01-01</date><risdate>2015</risdate><volume>3</volume><issue>1</issue><spage>18</spage><epage>30</epage><pages>18-30</pages><issn>2165-5405</issn><eissn>2165-5413</eissn><abstract>This article addresses the purpose and question of Malcolm X's (El-Hajj Malik El-Shabazz's) articulation of Islam during his travels to Europe in the last months of his life and its implications for Africana religions fifty years after his assassination. While there has been growing scholarly attention to the international dimension of Malcolm X's politics, there has been far less attention paid to the projections of his religious identity abroad; this is especially true for his time in Europe. By focusing on three speeches he delivered in Paris, Oxford, and London in context, I hope to illuminate how and why Malcolm X's Muslim identity in Europe has significance for both contemporary scholars and laypersons alike—inasmuch as his personal presentation of Islam reflected, at times, both a reluctance to make his faith central to his arguments, as well as an acceptance of sorts of the idea that religion had a place in the broader anticolonial and antiracist movements of his era.</abstract><cop>University Park</cop><pub>Pennsylvania State University Press</pub><doi>10.5325/jafrireli.3.1.0018</doi><tpages>13</tpages></addata></record> |
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source | Jstor Complete Legacy |
subjects | 1960s African Americans Black Muslims Civil rights Civil rights movements Europe Faith Hajj History Islam Malcolm X Muslims Political speeches Religion Religious identity Speeches Travel |
title | The Din of Malcolm: Projections of Islam in France and the United Kingdom, 1964–1965 |
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