Sabbath Work/Sabbath Rest: Genesis, Thomas, John
Droge talks about the Papyrus Bodmer III. The ancient codex contains the Coptic text of the Gospel of John together with the first three chapters of the book of Genesis. Erratic orthography and numerous errors and corrections indicate that the manuscript was copied privately and that it was not the...
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Veröffentlicht in: | History of religions 2007-11, Vol.47 (2), p.112-141 |
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description | Droge talks about the Papyrus Bodmer III. The ancient codex contains the Coptic text of the Gospel of John together with the first three chapters of the book of Genesis. Erratic orthography and numerous errors and corrections indicate that the manuscript was copied privately and that it was not the product of a scriptorium. Unfortunately, there is no satisfactory information about the manuscript's provenance. All that is known is that Papyrus Bodmer III was part of a lot of Greek and Coptic manuscripts acquired together. More precisely, Droge argues that the Gospel of John-especially in its Genesis exegesis, manipulates a limited number of texts and symbols in order to create an entirely new world (of meaning). |
doi_str_mv | 10.1086/524206 |
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More precisely, Droge argues that the Gospel of John-especially in its Genesis exegesis, manipulates a limited number of texts and symbols in order to create an entirely new world (of meaning).</description><identifier>ISSN: 0018-2710</identifier><identifier>EISSN: 1545-6935</identifier><identifier>DOI: 10.1086/524206</identifier><identifier>CODEN: HRELAD</identifier><language>eng</language><publisher>Chicago, IL: The University of Chicago Press</publisher><subject>Bible ; Deities ; Divinity ; Exegesis & hermeneutics ; Exegesis and biblical criticism ; Gospels ; History and sciences of religions ; History of religion ; Incarnate logos ; John ; Judaism ; Locative case ; New Testament ; Philosophical object ; Prologues ; Religious history ; Sabbath observance ; Wisdom</subject><ispartof>History of religions, 2007-11, Vol.47 (2), p.112-141</ispartof><rights>2007 by The University of Chicago. 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More precisely, Droge argues that the Gospel of John-especially in its Genesis exegesis, manipulates a limited number of texts and symbols in order to create an entirely new world (of meaning).</description><subject>Bible</subject><subject>Deities</subject><subject>Divinity</subject><subject>Exegesis & hermeneutics</subject><subject>Exegesis and biblical criticism</subject><subject>Gospels</subject><subject>History and sciences of religions</subject><subject>History of religion</subject><subject>Incarnate logos</subject><subject>John</subject><subject>Judaism</subject><subject>Locative case</subject><subject>New Testament</subject><subject>Philosophical object</subject><subject>Prologues</subject><subject>Religious history</subject><subject>Sabbath observance</subject><subject>Wisdom</subject><issn>0018-2710</issn><issn>1545-6935</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2007</creationdate><recordtype>article</recordtype><recordid>eNpFkE1LAzEQhoMoWKv-A6EIenLt5GOSjbdStCoFQSselySbpa3tpibbg__eLVv19DLMwzPDS8g5hVsKuRwiEwzkAelRFJhJzfGQ9ABonjFF4ZicpLQEAIWU9gi8GWtNMx98hPg5_B1efWruBhNf-7RIN4PZPKxNm89hXp-So8qskj_bZ5-8P9zPxo_Z9GXyNB5NM8eBNRnV1mIJHqRTlnNdcVToHJa5sGUpncaKOaWcooxJK5QsTc4F5NYZ541D3ieXnXcTw9e2_adYhm2s25MF40IzDWIHXXeQiyGl6KtiExdrE78LCsWujKIrowWv9jaTnFlV0dRukf5pzUDksBNedNwyNSH-7RlSSVEC_wFBpGR3</recordid><startdate>20071101</startdate><enddate>20071101</enddate><creator>Droge, A. J.</creator><general>The University of Chicago Press</general><general>University of Chicago Press</general><general>University of Chicago, acting through its Press</general><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope></search><sort><creationdate>20071101</creationdate><title>Sabbath Work/Sabbath Rest: Genesis, Thomas, John</title><author>Droge, A. J.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c302t-19bb5d0e06c7b339f3575cc5d84bdd6c95f2c77c71226b476da83408bcaceac53</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2007</creationdate><topic>Bible</topic><topic>Deities</topic><topic>Divinity</topic><topic>Exegesis & hermeneutics</topic><topic>Exegesis and biblical criticism</topic><topic>Gospels</topic><topic>History and sciences of religions</topic><topic>History of religion</topic><topic>Incarnate logos</topic><topic>John</topic><topic>Judaism</topic><topic>Locative case</topic><topic>New Testament</topic><topic>Philosophical object</topic><topic>Prologues</topic><topic>Religious history</topic><topic>Sabbath observance</topic><topic>Wisdom</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Droge, A. J.</creatorcontrib><collection>Pascal-Francis</collection><collection>CrossRef</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><jtitle>History of religions</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Droge, A. J.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Sabbath Work/Sabbath Rest: Genesis, Thomas, John</atitle><jtitle>History of religions</jtitle><date>2007-11-01</date><risdate>2007</risdate><volume>47</volume><issue>2</issue><spage>112</spage><epage>141</epage><pages>112-141</pages><issn>0018-2710</issn><eissn>1545-6935</eissn><coden>HRELAD</coden><abstract>Droge talks about the Papyrus Bodmer III. 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subjects | Bible Deities Divinity Exegesis & hermeneutics Exegesis and biblical criticism Gospels History and sciences of religions History of religion Incarnate logos John Judaism Locative case New Testament Philosophical object Prologues Religious history Sabbath observance Wisdom |
title | Sabbath Work/Sabbath Rest: Genesis, Thomas, John |
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