Paradigmatic foundation and moral axioms of ihsan ethics in Islamic economics and business
Purpose This paper aims to explore the root cause of growing gap in Islamic moral ideals and practices by examining paradigmatic foundation and moral axioms of Islamic business ethics. It compares and contrasts Tawhidi and secular paradigms in terms of their moral axioms and ethical mandates. Design...
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Veröffentlicht in: | Journal of Islamic accounting and business research 2020-01, Vol.11 (2), p.288-308 |
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description | Purpose
This paper aims to explore the root cause of growing gap in Islamic moral ideals and practices by examining paradigmatic foundation and moral axioms of Islamic business ethics. It compares and contrasts Tawhidi and secular paradigms in terms of their moral axioms and ethical mandates.
Design/methodology/approach
The paper first presents the paradigmatic foundation of Islamic ethics, namely, ihsan ethics. Second, it compares Tawhidi paradigm of Islam with secular paradigm in respect to their ontological, axiological, anthropological and teleological differences. Third, it links to Islamic moral axioms to the relevant paradigmatic pillars. Fourth, it defines “ihsan ethics” based on Tawhidi paradigm and moral axioms. Finally, it sheds some light on the gap between moral ideals and realities through the theory of ihsan ethics.
Findings
The paper attempts to provide strong conceptual and theoretical tools to understand ethical problems in the Muslim societies. The paper makes a strong case that Muslim minds shall be de-secularized to perceive the reality, truth and telos within Tawhidi worldview. As Muslims reach the level of ihsan by perceiving transcendental reality, they are likely to practice what they preach.
Originality/value
The paper proposes “ihsan ethics” based on Tawhidi worldview and Islamic moral axioms. |
doi_str_mv | 10.1108/JIABR-12-2016-0146 |
format | Article |
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This paper aims to explore the root cause of growing gap in Islamic moral ideals and practices by examining paradigmatic foundation and moral axioms of Islamic business ethics. It compares and contrasts Tawhidi and secular paradigms in terms of their moral axioms and ethical mandates.
Design/methodology/approach
The paper first presents the paradigmatic foundation of Islamic ethics, namely, ihsan ethics. Second, it compares Tawhidi paradigm of Islam with secular paradigm in respect to their ontological, axiological, anthropological and teleological differences. Third, it links to Islamic moral axioms to the relevant paradigmatic pillars. Fourth, it defines “ihsan ethics” based on Tawhidi paradigm and moral axioms. Finally, it sheds some light on the gap between moral ideals and realities through the theory of ihsan ethics.
Findings
The paper attempts to provide strong conceptual and theoretical tools to understand ethical problems in the Muslim societies. The paper makes a strong case that Muslim minds shall be de-secularized to perceive the reality, truth and telos within Tawhidi worldview. As Muslims reach the level of ihsan by perceiving transcendental reality, they are likely to practice what they preach.
Originality/value
The paper proposes “ihsan ethics” based on Tawhidi worldview and Islamic moral axioms.</description><identifier>ISSN: 1759-0817</identifier><identifier>EISSN: 1759-0825</identifier><identifier>DOI: 10.1108/JIABR-12-2016-0146</identifier><language>eng</language><publisher>Bingley: Emerald Publishing Limited</publisher><subject>Epistemology ; Ethics ; Islamic financing ; Islamic life & ethics ; Islamization ; Knowledge ; Morality ; Muslims ; Ontology ; Pain ; Teleology ; Values</subject><ispartof>Journal of Islamic accounting and business research, 2020-01, Vol.11 (2), p.288-308</ispartof><rights>Emerald Publishing Limited</rights><rights>Emerald Publishing Limited 2020</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c317t-ac3102091894fbfd4c73824d5af64df3f1ede5a19e5af16d0d9b808ae9a5d34d3</citedby><cites>FETCH-LOGICAL-c317t-ac3102091894fbfd4c73824d5af64df3f1ede5a19e5af16d0d9b808ae9a5d34d3</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktohtml>$$Uhttps://www.emerald.com/insight/content/doi/10.1108/JIABR-12-2016-0146/full/html$$EHTML$$P50$$Gemerald$$H</linktohtml><link.rule.ids>314,777,781,962,11616,21676,27905,27906,52670,53225</link.rule.ids></links><search><creatorcontrib>Aydin, Necati</creatorcontrib><title>Paradigmatic foundation and moral axioms of ihsan ethics in Islamic economics and business</title><title>Journal of Islamic accounting and business research</title><description>Purpose
This paper aims to explore the root cause of growing gap in Islamic moral ideals and practices by examining paradigmatic foundation and moral axioms of Islamic business ethics. It compares and contrasts Tawhidi and secular paradigms in terms of their moral axioms and ethical mandates.
Design/methodology/approach
The paper first presents the paradigmatic foundation of Islamic ethics, namely, ihsan ethics. Second, it compares Tawhidi paradigm of Islam with secular paradigm in respect to their ontological, axiological, anthropological and teleological differences. Third, it links to Islamic moral axioms to the relevant paradigmatic pillars. Fourth, it defines “ihsan ethics” based on Tawhidi paradigm and moral axioms. Finally, it sheds some light on the gap between moral ideals and realities through the theory of ihsan ethics.
Findings
The paper attempts to provide strong conceptual and theoretical tools to understand ethical problems in the Muslim societies. The paper makes a strong case that Muslim minds shall be de-secularized to perceive the reality, truth and telos within Tawhidi worldview. As Muslims reach the level of ihsan by perceiving transcendental reality, they are likely to practice what they preach.
Originality/value
The paper proposes “ihsan ethics” based on Tawhidi worldview and Islamic moral axioms.</description><subject>Epistemology</subject><subject>Ethics</subject><subject>Islamic financing</subject><subject>Islamic life & ethics</subject><subject>Islamization</subject><subject>Knowledge</subject><subject>Morality</subject><subject>Muslims</subject><subject>Ontology</subject><subject>Pain</subject><subject>Teleology</subject><subject>Values</subject><issn>1759-0817</issn><issn>1759-0825</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2020</creationdate><recordtype>article</recordtype><sourceid>AFKRA</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>DWQXO</sourceid><recordid>eNptkE1LAzEQQIMoWLR_wFPA82omye5mj7X4USkoohcvId0kNqWb1GQX9N-btSIIzmFmGObNwEPoDMgFABGX94vZ1VMBtKAEqoIArw7QBOqyKYig5eFvD_Uxmqa0ITkYFZXgE_T6qKLS7q1TvWuxDYPXuQseK69xF6LaYvXhQpdwsNitk_LY9GvXJuw8XqSt6jJm2uBDNw5HajUk501Kp-jIqm0y0596gl5urp_nd8Xy4XYxny2LlkHdFyoXQkkDouF2ZTVvayYo16WyFdeWWTDalAqanCxUmuhmJYhQplGlZlyzE3S-v7uL4X0wqZebMESfX0rKOHDelLzMW3S_1caQUjRW7qLrVPyUQOSoUX5rlEDlqFGOGjMEe8h0JqvQ_zN_1LMvP3d07g</recordid><startdate>20200120</startdate><enddate>20200120</enddate><creator>Aydin, Necati</creator><general>Emerald Publishing Limited</general><general>Emerald Group Publishing Limited</general><scope>AAYXX</scope><scope>CITATION</scope><scope>7X1</scope><scope>7XB</scope><scope>AFKRA</scope><scope>ANIOZ</scope><scope>BENPR</scope><scope>BEZIV</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>K6~</scope><scope>L.-</scope><scope>PQBIZ</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>Q9U</scope></search><sort><creationdate>20200120</creationdate><title>Paradigmatic foundation and moral axioms of ihsan ethics in Islamic economics and business</title><author>Aydin, Necati</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c317t-ac3102091894fbfd4c73824d5af64df3f1ede5a19e5af16d0d9b808ae9a5d34d3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2020</creationdate><topic>Epistemology</topic><topic>Ethics</topic><topic>Islamic financing</topic><topic>Islamic life & ethics</topic><topic>Islamization</topic><topic>Knowledge</topic><topic>Morality</topic><topic>Muslims</topic><topic>Ontology</topic><topic>Pain</topic><topic>Teleology</topic><topic>Values</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Aydin, Necati</creatorcontrib><collection>CrossRef</collection><collection>Accounting & Tax Database</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>ProQuest Central UK/Ireland</collection><collection>Accounting, Tax & Banking Collection</collection><collection>ProQuest Central</collection><collection>Business Premium Collection</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central Korea</collection><collection>ProQuest Business Collection</collection><collection>ABI/INFORM Professional Advanced</collection><collection>ProQuest One Business</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central Basic</collection><jtitle>Journal of Islamic accounting and business research</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Aydin, Necati</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Paradigmatic foundation and moral axioms of ihsan ethics in Islamic economics and business</atitle><jtitle>Journal of Islamic accounting and business research</jtitle><date>2020-01-20</date><risdate>2020</risdate><volume>11</volume><issue>2</issue><spage>288</spage><epage>308</epage><pages>288-308</pages><issn>1759-0817</issn><eissn>1759-0825</eissn><abstract>Purpose
This paper aims to explore the root cause of growing gap in Islamic moral ideals and practices by examining paradigmatic foundation and moral axioms of Islamic business ethics. It compares and contrasts Tawhidi and secular paradigms in terms of their moral axioms and ethical mandates.
Design/methodology/approach
The paper first presents the paradigmatic foundation of Islamic ethics, namely, ihsan ethics. Second, it compares Tawhidi paradigm of Islam with secular paradigm in respect to their ontological, axiological, anthropological and teleological differences. Third, it links to Islamic moral axioms to the relevant paradigmatic pillars. Fourth, it defines “ihsan ethics” based on Tawhidi paradigm and moral axioms. Finally, it sheds some light on the gap between moral ideals and realities through the theory of ihsan ethics.
Findings
The paper attempts to provide strong conceptual and theoretical tools to understand ethical problems in the Muslim societies. The paper makes a strong case that Muslim minds shall be de-secularized to perceive the reality, truth and telos within Tawhidi worldview. As Muslims reach the level of ihsan by perceiving transcendental reality, they are likely to practice what they preach.
Originality/value
The paper proposes “ihsan ethics” based on Tawhidi worldview and Islamic moral axioms.</abstract><cop>Bingley</cop><pub>Emerald Publishing Limited</pub><doi>10.1108/JIABR-12-2016-0146</doi><tpages>21</tpages></addata></record> |
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language | eng |
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source | Emerald Journals; Standard: Emerald eJournal Premier Collection |
subjects | Epistemology Ethics Islamic financing Islamic life & ethics Islamization Knowledge Morality Muslims Ontology Pain Teleology Values |
title | Paradigmatic foundation and moral axioms of ihsan ethics in Islamic economics and business |
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