Do as I say and as I do: Imitation, pedagogy, and cumulative culture
Several theories, which attempt to give an account of cumulative culture, emphasize the importance of high‐fidelity transmission mechanisms as central to human learning. These high‐fidelity transmission mechanisms are thought to account for the ratchet effect, that is, the capacity to inherit modifi...
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Veröffentlicht in: | Mind & language 2018-09, Vol.33 (4), p.355-377 |
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description | Several theories, which attempt to give an account of cumulative culture, emphasize the importance of high‐fidelity transmission mechanisms as central to human learning. These high‐fidelity transmission mechanisms are thought to account for the ratchet effect, that is, the capacity to inherit modified or improved knowledge and skills rather than having to develop one's skills from the ground up via individual learning. In this capacity, imitation and teaching have been thought to occupy a special place in the explanation of cumulative culture because they are both thought to function as high‐fidelity transmission mechanisms. In contrast to this standard view, I will argue that imitation and teaching are not both best construed as primarily high‐fidelity transmission mechanisms. Rather, I will argue that though both can contribute to the high‐fidelity transmission of information, imitation and teaching make two distinct contributions to cumulative culture. I will claim that imitation functions primarily as a high‐fidelity transmission mechanism while teaching is primarily responsible for the innovation and creativity characteristic of cumulative culture. |
doi_str_mv | 10.1111/mila.12178 |
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subjects | Creativity Cultural instruction Culture cumulative culture Fidelity Imitation innovation Innovations Learning Pedagogy Teaching |
title | Do as I say and as I do: Imitation, pedagogy, and cumulative culture |
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