The Prophetic Spirit as an Angel According to Philo
Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an in...
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description | Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an independent being rather than a natural element, such as wind, or the spiritual element of humankind, such as the soul.1 In the context of this intriguing discussion, Volz observed that “Philo unequivocally describes the spirit as an hypostasis,” for it mediates God's own power (Mittelwesen), accomplishes concrete actions, such as visiting and leading to truth, and possesses particular characteristics, such as invisibility and complete wisdom. According to Volz, however, Philo understood this spirit hypostasis less as a personal being than a cosmic principle: The personal character of the Philonic pneuma normally retreats into the background, despite its hypostatic character. The reason for this lies probably in Stoic influence, from which Philo took over the panpsychic pneuma, and moreover in the Philonic conception of the Logos, alongside which the pneuma could never fully be developed. |
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According to Volz, however, Philo understood this spirit hypostasis less as a personal being than a cosmic principle: The personal character of the Philonic pneuma normally retreats into the background, despite its hypostatic character. The reason for this lies probably in Stoic influence, from which Philo took over the panpsychic pneuma, and moreover in the Philonic conception of the Logos, alongside which the pneuma could never fully be developed.</description><identifier>ISSN: 0017-8160</identifier><identifier>EISSN: 1475-4517</identifier><identifier>DOI: 10.1017/S0017816000030297</identifier><language>eng</language><publisher>New York, USA: Cambridge University Press</publisher><subject>Analysis ; Angels ; Catechisms ; Criticism and interpretation ; Divinity ; Doctrines ; History of doctrines ; Inspiration ; Jewish theology ; Judaeus, Philo ; Judaism ; Literature ; Musical instruments ; Oracles ; Philo Judaeus ; Philosophy ; Platonism ; Socratic philosophy ; Soul ; Spirit ; Theology ; Verbs ; Wisdom</subject><ispartof>The Harvard theological review, 1995-04, Vol.88 (2), p.189-207</ispartof><rights>Copyright © President and Fellows of Harvard College 1995</rights><rights>Copyright 1995 President and Fellows of Harvard College</rights><rights>COPYRIGHT 1995 Cambridge University Press</rights><rights>COPYRIGHT 1995 Cambridge University Press</rights><rights>Copyright Scholars Press Apr 1995</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c536t-18f1cea95de80b3f62968dc948084149a0ec459adfa8fd670bf84732873ea70a3</citedby><cites>FETCH-LOGICAL-c536t-18f1cea95de80b3f62968dc948084149a0ec459adfa8fd670bf84732873ea70a3</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/1509884$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.cambridge.org/core/product/identifier/S0017816000030297/type/journal_article$$EHTML$$P50$$Gcambridge$$H</linktohtml><link.rule.ids>164,314,776,780,799,27846,27901,27902,55603,57992,58225</link.rule.ids></links><search><creatorcontrib>Levison, John R.</creatorcontrib><title>The Prophetic Spirit as an Angel According to Philo</title><title>The Harvard theological review</title><addtitle>H. 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According to Volz, however, Philo understood this spirit hypostasis less as a personal being than a cosmic principle: The personal character of the Philonic pneuma normally retreats into the background, despite its hypostatic character. The reason for this lies probably in Stoic influence, from which Philo took over the panpsychic pneuma, and moreover in the Philonic conception of the Logos, alongside which the pneuma could never fully be developed.</abstract><cop>New York, USA</cop><pub>Cambridge University Press</pub><doi>10.1017/S0017816000030297</doi><tpages>19</tpages></addata></record> |
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subjects | Analysis Angels Catechisms Criticism and interpretation Divinity Doctrines History of doctrines Inspiration Jewish theology Judaeus, Philo Judaism Literature Musical instruments Oracles Philo Judaeus Philosophy Platonism Socratic philosophy Soul Spirit Theology Verbs Wisdom |
title | The Prophetic Spirit as an Angel According to Philo |
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