The Prophetic Spirit as an Angel According to Philo

Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an in...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:The Harvard theological review 1995-04, Vol.88 (2), p.189-207
1. Verfasser: Levison, John R.
Format: Artikel
Sprache:eng
Schlagworte:
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page 207
container_issue 2
container_start_page 189
container_title The Harvard theological review
container_volume 88
creator Levison, John R.
description Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an independent being rather than a natural element, such as wind, or the spiritual element of humankind, such as the soul.1 In the context of this intriguing discussion, Volz observed that “Philo unequivocally describes the spirit as an hypostasis,” for it mediates God's own power (Mittelwesen), accomplishes concrete actions, such as visiting and leading to truth, and possesses particular characteristics, such as invisibility and complete wisdom. According to Volz, however, Philo understood this spirit hypostasis less as a personal being than a cosmic principle: The personal character of the Philonic pneuma normally retreats into the background, despite its hypostatic character. The reason for this lies probably in Stoic influence, from which Philo took over the panpsychic pneuma, and moreover in the Philonic conception of the Logos, alongside which the pneuma could never fully be developed.
doi_str_mv 10.1017/S0017816000030297
format Article
fullrecord <record><control><sourceid>gale_proqu</sourceid><recordid>TN_cdi_proquest_journals_229419618</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><cupid>10_1017_S0017816000030297</cupid><galeid>A17885729</galeid><jstor_id>1509884</jstor_id><sourcerecordid>A17885729</sourcerecordid><originalsourceid>FETCH-LOGICAL-c536t-18f1cea95de80b3f62968dc948084149a0ec459adfa8fd670bf84732873ea70a3</originalsourceid><addsrcrecordid>eNqN0l-LEzEQAPAgCtbTDyD4sOiLD7eabLL589irZz0s3EmrryHNzm5Tt5uapOB9e1N6WIo9MAtZ2PlNZpgNQq8J_kAwER_nOO-ScJwXxZUST9CIMFGXrCbiKRrtw-U-_hy9iHG9Z5yxEaKLFRR3wW9XkJwt5lsXXCpMLMxQjIcO-mJsrQ-NG7oi-eJu5Xr_Ej1rTR_h1cP7An3_fL2YfClnt9ObyXhW2pryVBLZEgtG1Q1IvKQtrxSXjVVMYskIUwaDZbUyTWtk23CBl61kglZSUDACG3qB3h7O3Qb_awcx6bXfhSGX1FWlGFGcyIzePYZIpTBlqsIsq8uD6kwP2g2tT8HYDgYIpvcDtC5_HucJylpUKvPyDM9PAxtnz_n3Jz6TBL9TZ3Yx6pur6f9SOZ2d0Mtz1Pq-hw50nvXk9oSTA7fBxxig1dvgNibca4L1_pLofy5JznlzyFnH5MMxocZKSnacg4u58t-wCT81F1TUmk-_abL49GN-hbH-mj19aMFslsE1ucvj33i0iT_UXc-t</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1290349204</pqid></control><display><type>article</type><title>The Prophetic Spirit as an Angel According to Philo</title><source>Jstor Complete Legacy</source><source>Periodicals Index Online</source><source>Cambridge University Press Journals Complete</source><creator>Levison, John R.</creator><creatorcontrib>Levison, John R.</creatorcontrib><description>Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an independent being rather than a natural element, such as wind, or the spiritual element of humankind, such as the soul.1 In the context of this intriguing discussion, Volz observed that “Philo unequivocally describes the spirit as an hypostasis,” for it mediates God's own power (Mittelwesen), accomplishes concrete actions, such as visiting and leading to truth, and possesses particular characteristics, such as invisibility and complete wisdom. According to Volz, however, Philo understood this spirit hypostasis less as a personal being than a cosmic principle: The personal character of the Philonic pneuma normally retreats into the background, despite its hypostatic character. The reason for this lies probably in Stoic influence, from which Philo took over the panpsychic pneuma, and moreover in the Philonic conception of the Logos, alongside which the pneuma could never fully be developed.</description><identifier>ISSN: 0017-8160</identifier><identifier>EISSN: 1475-4517</identifier><identifier>DOI: 10.1017/S0017816000030297</identifier><language>eng</language><publisher>New York, USA: Cambridge University Press</publisher><subject>Analysis ; Angels ; Catechisms ; Criticism and interpretation ; Divinity ; Doctrines ; History of doctrines ; Inspiration ; Jewish theology ; Judaeus, Philo ; Judaism ; Literature ; Musical instruments ; Oracles ; Philo Judaeus ; Philosophy ; Platonism ; Socratic philosophy ; Soul ; Spirit ; Theology ; Verbs ; Wisdom</subject><ispartof>The Harvard theological review, 1995-04, Vol.88 (2), p.189-207</ispartof><rights>Copyright © President and Fellows of Harvard College 1995</rights><rights>Copyright 1995 President and Fellows of Harvard College</rights><rights>COPYRIGHT 1995 Cambridge University Press</rights><rights>COPYRIGHT 1995 Cambridge University Press</rights><rights>Copyright Scholars Press Apr 1995</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c536t-18f1cea95de80b3f62968dc948084149a0ec459adfa8fd670bf84732873ea70a3</citedby><cites>FETCH-LOGICAL-c536t-18f1cea95de80b3f62968dc948084149a0ec459adfa8fd670bf84732873ea70a3</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/1509884$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.cambridge.org/core/product/identifier/S0017816000030297/type/journal_article$$EHTML$$P50$$Gcambridge$$H</linktohtml><link.rule.ids>164,314,776,780,799,27846,27901,27902,55603,57992,58225</link.rule.ids></links><search><creatorcontrib>Levison, John R.</creatorcontrib><title>The Prophetic Spirit as an Angel According to Philo</title><title>The Harvard theological review</title><addtitle>H. Theolo. Review</addtitle><description>Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an independent being rather than a natural element, such as wind, or the spiritual element of humankind, such as the soul.1 In the context of this intriguing discussion, Volz observed that “Philo unequivocally describes the spirit as an hypostasis,” for it mediates God's own power (Mittelwesen), accomplishes concrete actions, such as visiting and leading to truth, and possesses particular characteristics, such as invisibility and complete wisdom. According to Volz, however, Philo understood this spirit hypostasis less as a personal being than a cosmic principle: The personal character of the Philonic pneuma normally retreats into the background, despite its hypostatic character. The reason for this lies probably in Stoic influence, from which Philo took over the panpsychic pneuma, and moreover in the Philonic conception of the Logos, alongside which the pneuma could never fully be developed.</description><subject>Analysis</subject><subject>Angels</subject><subject>Catechisms</subject><subject>Criticism and interpretation</subject><subject>Divinity</subject><subject>Doctrines</subject><subject>History of doctrines</subject><subject>Inspiration</subject><subject>Jewish theology</subject><subject>Judaeus, Philo</subject><subject>Judaism</subject><subject>Literature</subject><subject>Musical instruments</subject><subject>Oracles</subject><subject>Philo Judaeus</subject><subject>Philosophy</subject><subject>Platonism</subject><subject>Socratic philosophy</subject><subject>Soul</subject><subject>Spirit</subject><subject>Theology</subject><subject>Verbs</subject><subject>Wisdom</subject><issn>0017-8160</issn><issn>1475-4517</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>1995</creationdate><recordtype>article</recordtype><sourceid>K30</sourceid><recordid>eNqN0l-LEzEQAPAgCtbTDyD4sOiLD7eabLL589irZz0s3EmrryHNzm5Tt5uapOB9e1N6WIo9MAtZ2PlNZpgNQq8J_kAwER_nOO-ScJwXxZUST9CIMFGXrCbiKRrtw-U-_hy9iHG9Z5yxEaKLFRR3wW9XkJwt5lsXXCpMLMxQjIcO-mJsrQ-NG7oi-eJu5Xr_Ej1rTR_h1cP7An3_fL2YfClnt9ObyXhW2pryVBLZEgtG1Q1IvKQtrxSXjVVMYskIUwaDZbUyTWtk23CBl61kglZSUDACG3qB3h7O3Qb_awcx6bXfhSGX1FWlGFGcyIzePYZIpTBlqsIsq8uD6kwP2g2tT8HYDgYIpvcDtC5_HucJylpUKvPyDM9PAxtnz_n3Jz6TBL9TZ3Yx6pur6f9SOZ2d0Mtz1Pq-hw50nvXk9oSTA7fBxxig1dvgNibca4L1_pLofy5JznlzyFnH5MMxocZKSnacg4u58t-wCT81F1TUmk-_abL49GN-hbH-mj19aMFslsE1ucvj33i0iT_UXc-t</recordid><startdate>19950401</startdate><enddate>19950401</enddate><creator>Levison, John R.</creator><general>Cambridge University Press</general><general>Faculty of Divinity, Harvard University</general><general>Harvard Unversity Press, etc</general><scope>BSCLL</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>8GL</scope><scope>IBG</scope><scope>EOLOZ</scope><scope>FKUCP</scope><scope>IZSXY</scope><scope>K30</scope><scope>PAAUG</scope><scope>PAWHS</scope><scope>PAWZZ</scope><scope>PAXOH</scope><scope>PBHAV</scope><scope>PBQSW</scope><scope>PBYQZ</scope><scope>PCIWU</scope><scope>PCMID</scope><scope>PCZJX</scope><scope>PDGRG</scope><scope>PDWWI</scope><scope>PETMR</scope><scope>PFVGT</scope><scope>PGXDX</scope><scope>PIHIL</scope><scope>PISVA</scope><scope>PJCTQ</scope><scope>PJTMS</scope><scope>PLCHJ</scope><scope>PMHAD</scope><scope>PNQDJ</scope><scope>POUND</scope><scope>PPLAD</scope><scope>PQAPC</scope><scope>PQCAN</scope><scope>PQCMW</scope><scope>PQEME</scope><scope>PQHKH</scope><scope>PQMID</scope><scope>PQNCT</scope><scope>PQNET</scope><scope>PQSCT</scope><scope>PQSET</scope><scope>PSVJG</scope><scope>PVMQY</scope><scope>PZGFC</scope></search><sort><creationdate>19950401</creationdate><title>The Prophetic Spirit as an Angel According to Philo</title><author>Levison, John R.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c536t-18f1cea95de80b3f62968dc948084149a0ec459adfa8fd670bf84732873ea70a3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>1995</creationdate><topic>Analysis</topic><topic>Angels</topic><topic>Catechisms</topic><topic>Criticism and interpretation</topic><topic>Divinity</topic><topic>Doctrines</topic><topic>History of doctrines</topic><topic>Inspiration</topic><topic>Jewish theology</topic><topic>Judaeus, Philo</topic><topic>Judaism</topic><topic>Literature</topic><topic>Musical instruments</topic><topic>Oracles</topic><topic>Philo Judaeus</topic><topic>Philosophy</topic><topic>Platonism</topic><topic>Socratic philosophy</topic><topic>Soul</topic><topic>Spirit</topic><topic>Theology</topic><topic>Verbs</topic><topic>Wisdom</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Levison, John R.</creatorcontrib><collection>Istex</collection><collection>CrossRef</collection><collection>Gale In Context: High School</collection><collection>Gale In Context: Biography</collection><collection>Periodicals Index Online Segment 01</collection><collection>Periodicals Index Online Segment 04</collection><collection>Periodicals Index Online Segment 30</collection><collection>Periodicals Index Online</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - West</collection><collection>Primary Sources Access (Plan D) - International</collection><collection>Primary Sources Access &amp; Build (Plan A) - MEA</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Midwest</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Northeast</collection><collection>Primary Sources Access (Plan D) - Southeast</collection><collection>Primary Sources Access (Plan D) - North Central</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Southeast</collection><collection>Primary Sources Access (Plan D) - South Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - UK / I</collection><collection>Primary Sources Access (Plan D) - Canada</collection><collection>Primary Sources Access (Plan D) - EMEALA</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - North Central</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - South Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - International</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - International</collection><collection>Primary Sources Access (Plan D) - West</collection><collection>Periodicals Index Online Segments 1-50</collection><collection>Primary Sources Access (Plan D) - APAC</collection><collection>Primary Sources Access (Plan D) - Midwest</collection><collection>Primary Sources Access (Plan D) - MEA</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - Canada</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - UK / I</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - EMEALA</collection><collection>Primary Sources Access &amp; Build (Plan A) - APAC</collection><collection>Primary Sources Access &amp; Build (Plan A) - Canada</collection><collection>Primary Sources Access &amp; Build (Plan A) - West</collection><collection>Primary Sources Access &amp; Build (Plan A) - EMEALA</collection><collection>Primary Sources Access (Plan D) - Northeast</collection><collection>Primary Sources Access &amp; Build (Plan A) - Midwest</collection><collection>Primary Sources Access &amp; Build (Plan A) - North Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - Northeast</collection><collection>Primary Sources Access &amp; Build (Plan A) - South Central</collection><collection>Primary Sources Access &amp; Build (Plan A) - Southeast</collection><collection>Primary Sources Access (Plan D) - UK / I</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - APAC</collection><collection>Primary Sources Access—Foundation Edition (Plan E) - MEA</collection><jtitle>The Harvard theological review</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Levison, John R.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>The Prophetic Spirit as an Angel According to Philo</atitle><jtitle>The Harvard theological review</jtitle><addtitle>H. Theolo. Review</addtitle><date>1995-04-01</date><risdate>1995</risdate><volume>88</volume><issue>2</issue><spage>189</spage><epage>207</epage><pages>189-207</pages><issn>0017-8160</issn><eissn>1475-4517</eissn><abstract>Nearly a century ago, Paul Volz, who is known primarily for his research on early Jewish eschatology, wrote a provocative analysis of the divine spirit in Jewish antiquity; one quarter of this study is devoted to “the spirit hypostasis” (Geisthypostase), that is, spirit (πνεῦμα) interpreted as an independent being rather than a natural element, such as wind, or the spiritual element of humankind, such as the soul.1 In the context of this intriguing discussion, Volz observed that “Philo unequivocally describes the spirit as an hypostasis,” for it mediates God's own power (Mittelwesen), accomplishes concrete actions, such as visiting and leading to truth, and possesses particular characteristics, such as invisibility and complete wisdom. According to Volz, however, Philo understood this spirit hypostasis less as a personal being than a cosmic principle: The personal character of the Philonic pneuma normally retreats into the background, despite its hypostatic character. The reason for this lies probably in Stoic influence, from which Philo took over the panpsychic pneuma, and moreover in the Philonic conception of the Logos, alongside which the pneuma could never fully be developed.</abstract><cop>New York, USA</cop><pub>Cambridge University Press</pub><doi>10.1017/S0017816000030297</doi><tpages>19</tpages></addata></record>
fulltext fulltext
identifier ISSN: 0017-8160
ispartof The Harvard theological review, 1995-04, Vol.88 (2), p.189-207
issn 0017-8160
1475-4517
language eng
recordid cdi_proquest_journals_229419618
source Jstor Complete Legacy; Periodicals Index Online; Cambridge University Press Journals Complete
subjects Analysis
Angels
Catechisms
Criticism and interpretation
Divinity
Doctrines
History of doctrines
Inspiration
Jewish theology
Judaeus, Philo
Judaism
Literature
Musical instruments
Oracles
Philo Judaeus
Philosophy
Platonism
Socratic philosophy
Soul
Spirit
Theology
Verbs
Wisdom
title The Prophetic Spirit as an Angel According to Philo
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-11T12%3A05%3A31IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-gale_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=The%20Prophetic%20Spirit%20as%20an%20Angel%20According%20to%20Philo&rft.jtitle=The%20Harvard%20theological%20review&rft.au=Levison,%20John%20R.&rft.date=1995-04-01&rft.volume=88&rft.issue=2&rft.spage=189&rft.epage=207&rft.pages=189-207&rft.issn=0017-8160&rft.eissn=1475-4517&rft_id=info:doi/10.1017/S0017816000030297&rft_dat=%3Cgale_proqu%3EA17885729%3C/gale_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1290349204&rft_id=info:pmid/&rft_galeid=A17885729&rft_cupid=10_1017_S0017816000030297&rft_jstor_id=1509884&rfr_iscdi=true