Right-wing populism as gendered performance: Janus-faced masculinity in the leadership of Vladimir Putin and Recep T. Erdogan
Gender and populism have been extensively theorized separately, but there has not been sufficient study of the way that gender undergirds populism, strengthening its diverse manifestations. Focusing on the cases of Vladimir Putin and Recep T. Erdoǧan, we argue that their political performance allows...
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description | Gender and populism have been extensively theorized separately, but there has not been sufficient study of the way that gender undergirds populism, strengthening its diverse manifestations. Focusing on the cases of Vladimir Putin and Recep T. Erdoǧan, we argue that their political performance allows them to project a right-wing populism that hides much of its political program in an ostentatious masculine posturing that has the virtue of being relatively malleable. This political masculinity allows them to position themselves at different points in time as outsiders yet insiders, bad boys yet good fathers. In their early years Putin and Erdogan established themselves as transgressive outsiders who developed a profile of power by building up their masculine, workingclass biographies. As their power became consolidated, they turned to a more paternal role, fostering a conservative gender order while attacking the masculinity of their opponents and casting them as outsiders. In this way over the years they have combined political performances that have both breached the conventional gender norms and also upheld and reinforced them. The result is a Janus-faced masculinity of outsiders-yetinsiders, bad-boys-yet-good-fathers, which establishes that the leader is both the same as other men and also different from them, standing above the citizenry, mediating and fostering a conservative political order. Understanding this gender performance also helps to explain the paradox of "electoral authoritarianism" (Levitsky and Way Journal of Democracy, 13(2), 51–65, 2002; Schedler 2006), demonstrating how performed political masculinity can support and connect the cult of a popularly elected leader with conservative social and political gender norms. |
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In their early years Putin and Erdogan established themselves as transgressive outsiders who developed a profile of power by building up their masculine, workingclass biographies. As their power became consolidated, they turned to a more paternal role, fostering a conservative gender order while attacking the masculinity of their opponents and casting them as outsiders. In this way over the years they have combined political performances that have both breached the conventional gender norms and also upheld and reinforced them. The result is a Janus-faced masculinity of outsiders-yetinsiders, bad-boys-yet-good-fathers, which establishes that the leader is both the same as other men and also different from them, standing above the citizenry, mediating and fostering a conservative political order. Understanding this gender performance also helps to explain the paradox of "electoral authoritarianism" (Levitsky and Way Journal of Democracy, 13(2), 51–65, 2002; Schedler 2006), demonstrating how performed political masculinity can support and connect the cult of a popularly elected leader with conservative social and political gender norms.</description><identifier>ISSN: 0304-2421</identifier><identifier>EISSN: 1573-7853</identifier><identifier>DOI: 10.1007/s11186-019-09363-3</identifier><language>eng</language><publisher>Dordrecht: Springer</publisher><subject>Authoritarianism ; Biographies ; Boys ; Conservatism ; Democracy ; Elections ; Fathers ; Gender ; Gender roles ; Ideology ; Leadership ; Masculinity ; Men ; Morality ; Mutual fund industry ; Philosophy of the Social Sciences ; Political leadership ; Populism ; Power ; Putin, Vladimir ; Right and left (Political science) ; Right wing politics ; Social Sciences ; Sociology ; Working class</subject><ispartof>Theory and society, 2019-11, Vol.48 (5), p.733-751</ispartof><rights>2019 Springer Nature B.V.</rights><rights>Springer Nature B.V. 2019</rights><rights>COPYRIGHT 2019 Springer</rights><rights>Theory and Society is a copyright of Springer, (2019). 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Erdogan</atitle><jtitle>Theory and society</jtitle><stitle>Theor Soc</stitle><date>2019-11-01</date><risdate>2019</risdate><volume>48</volume><issue>5</issue><spage>733</spage><epage>751</epage><pages>733-751</pages><issn>0304-2421</issn><eissn>1573-7853</eissn><abstract>Gender and populism have been extensively theorized separately, but there has not been sufficient study of the way that gender undergirds populism, strengthening its diverse manifestations. Focusing on the cases of Vladimir Putin and Recep T. Erdoǧan, we argue that their political performance allows them to project a right-wing populism that hides much of its political program in an ostentatious masculine posturing that has the virtue of being relatively malleable. This political masculinity allows them to position themselves at different points in time as outsiders yet insiders, bad boys yet good fathers. In their early years Putin and Erdogan established themselves as transgressive outsiders who developed a profile of power by building up their masculine, workingclass biographies. As their power became consolidated, they turned to a more paternal role, fostering a conservative gender order while attacking the masculinity of their opponents and casting them as outsiders. In this way over the years they have combined political performances that have both breached the conventional gender norms and also upheld and reinforced them. The result is a Janus-faced masculinity of outsiders-yetinsiders, bad-boys-yet-good-fathers, which establishes that the leader is both the same as other men and also different from them, standing above the citizenry, mediating and fostering a conservative political order. Understanding this gender performance also helps to explain the paradox of "electoral authoritarianism" (Levitsky and Way Journal of Democracy, 13(2), 51–65, 2002; Schedler 2006), demonstrating how performed political masculinity can support and connect the cult of a popularly elected leader with conservative social and political gender norms.</abstract><cop>Dordrecht</cop><pub>Springer</pub><doi>10.1007/s11186-019-09363-3</doi><tpages>19</tpages><oa>free_for_read</oa></addata></record> |
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subjects | Authoritarianism Biographies Boys Conservatism Democracy Elections Fathers Gender Gender roles Ideology Leadership Masculinity Men Morality Mutual fund industry Philosophy of the Social Sciences Political leadership Populism Power Putin, Vladimir Right and left (Political science) Right wing politics Social Sciences Sociology Working class |
title | Right-wing populism as gendered performance: Janus-faced masculinity in the leadership of Vladimir Putin and Recep T. Erdogan |
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