Who pioneered Islamic banking in Malaysia? The background of the pioneers of Bank Islam Malaysia Berhad
This study investigates the background of the pioneers of Bank Islam Malaysia Berhad (BIMB) and their perception of Islamic banking to explore the influence that their background had on the practices of BIMB, which have been criticized for being too similar to those of conventional banking. Accordin...
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description | This study investigates the background of the pioneers of Bank Islam Malaysia Berhad (BIMB) and their perception of Islamic banking to explore the influence that their background had on the practices of BIMB, which have been criticized for being too similar to those of conventional banking. Accordingly, this study opts to explore this topic using interviews with the pioneers, complemented by archival research. Results of the research into the pioneers’ background and their perception of Islamic banking show that most came from a conventional banking background as part of the strong network of the founder of the bank, Abdul Halim Ismail. Furthermore, to fulfill the government’s expectations, they intended to make conventional banking Islamically acceptable rather than simply implementing the profit-and-loss sharing envisaged as ideal by Islamic economists, so they could provide modern banking facilities to economically underrepresented Malay Muslims. The findings reaffirm the significance of the intermediary role of practitioners, their background and philosophy in the development of products and services. In addition, the findings suggest the need for a reevaluation of the research of social scientists exploring whether Islamic banking offers an alternative to conventional global banking, as the pioneers of BIMB did not deny the value of conventional banking, but rather sought to learn from conventional banking to provide competitive banking products in a workable Islamic way. |
doi_str_mv | 10.1007/s11562-019-00443-w |
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Furthermore, to fulfill the government’s expectations, they intended to make conventional banking Islamically acceptable rather than simply implementing the profit-and-loss sharing envisaged as ideal by Islamic economists, so they could provide modern banking facilities to economically underrepresented Malay Muslims. The findings reaffirm the significance of the intermediary role of practitioners, their background and philosophy in the development of products and services. In addition, the findings suggest the need for a reevaluation of the research of social scientists exploring whether Islamic banking offers an alternative to conventional global banking, as the pioneers of BIMB did not deny the value of conventional banking, but rather sought to learn from conventional banking to provide competitive banking products in a workable Islamic way.</description><identifier>ISSN: 1872-0218</identifier><identifier>EISSN: 1872-0226</identifier><identifier>DOI: 10.1007/s11562-019-00443-w</identifier><language>eng</language><publisher>Dordrecht: Springer Netherlands</publisher><subject>Anthropology ; Banking ; Economics ; Islam ; Islamic financing ; Muslims ; Religious Studies ; Social Sciences ; Sociology of Religion</subject><ispartof>Contemporary Islam, 2020-04, Vol.14 (1), p.75-93</ispartof><rights>Springer Nature B.V. 2019</rights><rights>Springer Nature B.V. 2019.</rights><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c319t-9b1cc2056c94125a3c9ff05645d5a6816c5f46064ecdb16f273005a41a9a36203</citedby><cites>FETCH-LOGICAL-c319t-9b1cc2056c94125a3c9ff05645d5a6816c5f46064ecdb16f273005a41a9a36203</cites><orcidid>0000-0001-6700-731X</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://link.springer.com/content/pdf/10.1007/s11562-019-00443-w$$EPDF$$P50$$Gspringer$$H</linktopdf><linktohtml>$$Uhttps://link.springer.com/10.1007/s11562-019-00443-w$$EHTML$$P50$$Gspringer$$H</linktohtml><link.rule.ids>314,776,780,27903,27904,41467,42536,51298</link.rule.ids></links><search><creatorcontrib>Kitamura, Hideki</creatorcontrib><title>Who pioneered Islamic banking in Malaysia? The background of the pioneers of Bank Islam Malaysia Berhad</title><title>Contemporary Islam</title><addtitle>Cont Islam</addtitle><description>This study investigates the background of the pioneers of Bank Islam Malaysia Berhad (BIMB) and their perception of Islamic banking to explore the influence that their background had on the practices of BIMB, which have been criticized for being too similar to those of conventional banking. Accordingly, this study opts to explore this topic using interviews with the pioneers, complemented by archival research. Results of the research into the pioneers’ background and their perception of Islamic banking show that most came from a conventional banking background as part of the strong network of the founder of the bank, Abdul Halim Ismail. Furthermore, to fulfill the government’s expectations, they intended to make conventional banking Islamically acceptable rather than simply implementing the profit-and-loss sharing envisaged as ideal by Islamic economists, so they could provide modern banking facilities to economically underrepresented Malay Muslims. The findings reaffirm the significance of the intermediary role of practitioners, their background and philosophy in the development of products and services. In addition, the findings suggest the need for a reevaluation of the research of social scientists exploring whether Islamic banking offers an alternative to conventional global banking, as the pioneers of BIMB did not deny the value of conventional banking, but rather sought to learn from conventional banking to provide competitive banking products in a workable Islamic way.</description><subject>Anthropology</subject><subject>Banking</subject><subject>Economics</subject><subject>Islam</subject><subject>Islamic financing</subject><subject>Muslims</subject><subject>Religious Studies</subject><subject>Social Sciences</subject><subject>Sociology of Religion</subject><issn>1872-0218</issn><issn>1872-0226</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2020</creationdate><recordtype>article</recordtype><sourceid>88H</sourceid><sourceid>8G5</sourceid><sourceid>ABUWG</sourceid><sourceid>AFKRA</sourceid><sourceid>AZQEC</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>DWQXO</sourceid><sourceid>GNUQQ</sourceid><sourceid>GUQSH</sourceid><sourceid>LD-</sourceid><sourceid>LD.</sourceid><sourceid>M2N</sourceid><sourceid>M2O</sourceid><sourceid>QXPDG</sourceid><recordid>eNp9kEtLAzEUhYMoWKt_wFXA9WjeM1mJLT4KFTcVlyHNJNPpI6lJS-m_N3VK3bm6r_OdCweAW4zuMULlQ8KYC1IgLAuEGKPF7gz0cFXmFSHi_NTj6hJcpTRHSJQVL3ug-ZoFuG6DtzbaGo7SUq9aA6faL1rfwNbDd73U-9TqRziZ2XwwiyaGra9hcHCTN0c4HeZBxjqPEwYHNs50fQ0unF4me3OsffD58jwZvhXjj9fR8GlcGIrlppBTbAxBXBjJMOGaGulcHhmvuRYVFoY7JpBg1tRTLBwpKUJcM6ylpoIg2gd3ne86hu-tTRs1D9vo80tFSJXlklQyq0inMjGkFK1T69iudNwrjNQhUNUFqnKg6jdQtcsQ7aCUxb6x8c_6H-oHCVp4Iw</recordid><startdate>20200401</startdate><enddate>20200401</enddate><creator>Kitamura, Hideki</creator><general>Springer Netherlands</general><general>Springer Nature B.V</general><scope>AAYXX</scope><scope>CITATION</scope><scope>3V.</scope><scope>7XB</scope><scope>88H</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>GB0</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>LD-</scope><scope>LD.</scope><scope>M2N</scope><scope>M2O</scope><scope>MBDVC</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>Q9U</scope><scope>QXPDG</scope><orcidid>https://orcid.org/0000-0001-6700-731X</orcidid></search><sort><creationdate>20200401</creationdate><title>Who pioneered Islamic banking in Malaysia? The background of the pioneers of Bank Islam Malaysia Berhad</title><author>Kitamura, Hideki</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c319t-9b1cc2056c94125a3c9ff05645d5a6816c5f46064ecdb16f273005a41a9a36203</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2020</creationdate><topic>Anthropology</topic><topic>Banking</topic><topic>Economics</topic><topic>Islam</topic><topic>Islamic financing</topic><topic>Muslims</topic><topic>Religious Studies</topic><topic>Social Sciences</topic><topic>Sociology of Religion</topic><toplevel>online_resources</toplevel><creatorcontrib>Kitamura, Hideki</creatorcontrib><collection>CrossRef</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Religion Database (Alumni Edition)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest Central Essentials</collection><collection>ProQuest Central</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central Korea</collection><collection>DELNET Social Sciences & Humanities Collection</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>Ethnic NewsWatch</collection><collection>Ethnic NewsWatch (Alumni)</collection><collection>Religion Database</collection><collection>Research Library</collection><collection>Research Library (Corporate)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>ProQuest Central Basic</collection><collection>Diversity Collection</collection><jtitle>Contemporary Islam</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Kitamura, Hideki</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Who pioneered Islamic banking in Malaysia? 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Furthermore, to fulfill the government’s expectations, they intended to make conventional banking Islamically acceptable rather than simply implementing the profit-and-loss sharing envisaged as ideal by Islamic economists, so they could provide modern banking facilities to economically underrepresented Malay Muslims. The findings reaffirm the significance of the intermediary role of practitioners, their background and philosophy in the development of products and services. In addition, the findings suggest the need for a reevaluation of the research of social scientists exploring whether Islamic banking offers an alternative to conventional global banking, as the pioneers of BIMB did not deny the value of conventional banking, but rather sought to learn from conventional banking to provide competitive banking products in a workable Islamic way.</abstract><cop>Dordrecht</cop><pub>Springer Netherlands</pub><doi>10.1007/s11562-019-00443-w</doi><tpages>19</tpages><orcidid>https://orcid.org/0000-0001-6700-731X</orcidid></addata></record> |
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subjects | Anthropology Banking Economics Islam Islamic financing Muslims Religious Studies Social Sciences Sociology of Religion |
title | Who pioneered Islamic banking in Malaysia? The background of the pioneers of Bank Islam Malaysia Berhad |
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