Are We All (Still) Miguel Ángel Blanco? Victimhood, the Media Afterlife, and the Challenge for Historical Memory
[...] the figure of the victim is mobilized almost universally in Spain, not only by those claiming to speak on behalf of the victims of ETA, but also through the recent flurry of "victim testimonies" of the Spanish Civil War,2 the political mobilization of the recently excavated mass grav...
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Veröffentlicht in: | Hispanic review 2007-10, Vol.75 (4), p.365-384 |
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description | [...] the figure of the victim is mobilized almost universally in Spain, not only by those claiming to speak on behalf of the victims of ETA, but also through the recent flurry of "victim testimonies" of the Spanish Civil War,2 the political mobilization of the recently excavated mass graves from those years, and even suspected ETA members' public denunciations of police torture and the self-victimization of convicted prisoners' high-profile hunger strikes. Victimhood enables a guiltless return to a conservative Spanish nation while at the same time garnering legitimacy by appealing to what Alain Badiou calls the hegemonic "ethical ideology of human rights" (Ethics 9), a notion which I will return to in the conclusion.\n Instead of fashioning elaborate representations of heroic killing in classic fascistic style, it was preferable to glorify violence in excessive and highly stylized spectacles of masochism-representations of violence committed against those aligned with the regime. |
doi_str_mv | 10.1353/hir.2007.0031 |
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Victimhood enables a guiltless return to a conservative Spanish nation while at the same time garnering legitimacy by appealing to what Alain Badiou calls the hegemonic "ethical ideology of human rights" (Ethics 9), a notion which I will return to in the conclusion.\n Instead of fashioning elaborate representations of heroic killing in classic fascistic style, it was preferable to glorify violence in excessive and highly stylized spectacles of masochism-representations of violence committed against those aligned with the regime.</description><identifier>ISSN: 0018-2176</identifier><identifier>ISSN: 1553-0639</identifier><identifier>EISSN: 1553-0639</identifier><identifier>DOI: 10.1353/hir.2007.0031</identifier><identifier>CODEN: HISRAY</identifier><language>eng</language><publisher>Philadelphia: University of Pennsylvania Press</publisher><subject>Analysis ; Blanco, Miguel Angel (Spanish politician) ; Casualties ; Civil wars ; Conservatism ; Crimes against ; Democracy ; Dictatorship ; Ethics ; European history ; Fascism ; Hunger strikes ; Ideology ; Laclau, Ernesto (1935-2014) ; Media coverage ; Nationalism ; Police ; Political alliances ; Political aspects ; Political discourse ; Political violence ; Politicians ; Politics ; Semiotic signs ; Social aspects ; Spanish language ; Terrorism ; Victims of crime ; Victims of crimes ; Violence</subject><ispartof>Hispanic review, 2007-10, Vol.75 (4), p.365-384</ispartof><rights>Copyright 2007 University of Pennsylvania Press</rights><rights>Copyright © 2007 University of Pennsylvania Press.</rights><rights>COPYRIGHT 2007 University of Pennsylvania Press</rights><rights>Copyright University of Pennsylvania Press Autumn 2007</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c309t-a10033cb78895ab9161e2623520817c4b8d15a6ca735e869430e5172c3e1d5cc3</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/27668812$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/27668812$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,27924,27925,58017,58250</link.rule.ids></links><search><creatorcontrib>Crumbaugh, Justin</creatorcontrib><title>Are We All (Still) Miguel Ángel Blanco? Victimhood, the Media Afterlife, and the Challenge for Historical Memory</title><title>Hispanic review</title><description>[...] the figure of the victim is mobilized almost universally in Spain, not only by those claiming to speak on behalf of the victims of ETA, but also through the recent flurry of "victim testimonies" of the Spanish Civil War,2 the political mobilization of the recently excavated mass graves from those years, and even suspected ETA members' public denunciations of police torture and the self-victimization of convicted prisoners' high-profile hunger strikes. Victimhood enables a guiltless return to a conservative Spanish nation while at the same time garnering legitimacy by appealing to what Alain Badiou calls the hegemonic "ethical ideology of human rights" (Ethics 9), a notion which I will return to in the conclusion.\n Instead of fashioning elaborate representations of heroic killing in classic fascistic style, it was preferable to glorify violence in excessive and highly stylized spectacles of masochism-representations of violence committed against those aligned with the regime.</description><subject>Analysis</subject><subject>Blanco, Miguel Angel (Spanish politician)</subject><subject>Casualties</subject><subject>Civil wars</subject><subject>Conservatism</subject><subject>Crimes against</subject><subject>Democracy</subject><subject>Dictatorship</subject><subject>Ethics</subject><subject>European history</subject><subject>Fascism</subject><subject>Hunger strikes</subject><subject>Ideology</subject><subject>Laclau, Ernesto (1935-2014)</subject><subject>Media coverage</subject><subject>Nationalism</subject><subject>Police</subject><subject>Political alliances</subject><subject>Political aspects</subject><subject>Political discourse</subject><subject>Political violence</subject><subject>Politicians</subject><subject>Politics</subject><subject>Semiotic signs</subject><subject>Social aspects</subject><subject>Spanish language</subject><subject>Terrorism</subject><subject>Victims of crime</subject><subject>Victims of crimes</subject><subject>Violence</subject><issn>0018-2176</issn><issn>1553-0639</issn><issn>1553-0639</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2007</creationdate><recordtype>article</recordtype><sourceid>8G5</sourceid><sourceid>ABUWG</sourceid><sourceid>AFKRA</sourceid><sourceid>AIMQZ</sourceid><sourceid>AVQMV</sourceid><sourceid>AZQEC</sourceid><sourceid>BEC</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>DWQXO</sourceid><sourceid>GNUQQ</sourceid><sourceid>GUQSH</sourceid><sourceid>K50</sourceid><sourceid>LD-</sourceid><sourceid>LD.</sourceid><sourceid>M1D</sourceid><sourceid>M2O</sourceid><sourceid>PAF</sourceid><sourceid>PQLNA</sourceid><sourceid>PROLI</sourceid><sourceid>QXPDG</sourceid><recordid>eNpVkUtv1DAUhS0EEkNhyRJhsQKpGfyIH1lVYQQtUisW5bG0PM7NjEdO3NrJokt-G38Mh6mqIi-ubJ_vnmsfhF5TsqZc8I97n9aMELUmhNMnaEWF4BWRvHmKVoRQXTGq5HP0IudD2TJSkxW6bRPgX4DbEPD768mH8AFf-d0MAf_5Pe5K-RTs6OIZ_und5Id9jN0pnvaAr6DzFrf9BCn4Hk6xHbt_F5u9DQEKi_uY8IXPU0ze2VCIIaa7l-hZb0OGV_f1BP348vn75qK6_Hb-ddNeVo6TZqosLa_gbqu0boTdNlRSYJJxwYimytVb3VFhpbOKC9CyqTkBQRVzHGgnnOMn6N2x702KtzPkyRzinMZiaRhTTAnJdRG9PYp2NoAJye3snLNpqaLFS1JZFOtHCj_2cUrWldXB4F0coffl_D-gOgIuxZwT9OYm-cGmO0OJWXIyJSez5GSWnIq-fpjzAG4a5gyPR61rqc31kuUSJVE14VKQgr05Yoflfx88mJJSa8r4X_fKm68</recordid><startdate>20071001</startdate><enddate>20071001</enddate><creator>Crumbaugh, Justin</creator><general>University of Pennsylvania Press</general><scope>AAYXX</scope><scope>CITATION</scope><scope>ILR</scope><scope>3V.</scope><scope>7XB</scope><scope>89V</scope><scope>8BY</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>ALSLI</scope><scope>AVQMV</scope><scope>AZQEC</scope><scope>BCQ</scope><scope>BEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>CLO</scope><scope>CPGLG</scope><scope>CRLPW</scope><scope>DWQXO</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>K50</scope><scope>LD-</scope><scope>LD.</scope><scope>LIQON</scope><scope>M1D</scope><scope>M2O</scope><scope>MBDVC</scope><scope>PAF</scope><scope>PPXUT</scope><scope>PQEST</scope><scope>PQLNA</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>PROLI</scope><scope>Q9U</scope><scope>QXPDG</scope><scope>S0X</scope></search><sort><creationdate>20071001</creationdate><title>Are We All (Still) Miguel Ángel Blanco? Victimhood, the Media Afterlife, and the Challenge for Historical Memory</title><author>Crumbaugh, Justin</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c309t-a10033cb78895ab9161e2623520817c4b8d15a6ca735e869430e5172c3e1d5cc3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2007</creationdate><topic>Analysis</topic><topic>Blanco, Miguel Angel (Spanish politician)</topic><topic>Casualties</topic><topic>Civil wars</topic><topic>Conservatism</topic><topic>Crimes against</topic><topic>Democracy</topic><topic>Dictatorship</topic><topic>Ethics</topic><topic>European history</topic><topic>Fascism</topic><topic>Hunger strikes</topic><topic>Ideology</topic><topic>Laclau, Ernesto (1935-2014)</topic><topic>Media coverage</topic><topic>Nationalism</topic><topic>Police</topic><topic>Political alliances</topic><topic>Political aspects</topic><topic>Political discourse</topic><topic>Political violence</topic><topic>Politicians</topic><topic>Politics</topic><topic>Semiotic signs</topic><topic>Social aspects</topic><topic>Spanish language</topic><topic>Terrorism</topic><topic>Victims of crime</topic><topic>Victims of crimes</topic><topic>Violence</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Crumbaugh, Justin</creatorcontrib><collection>CrossRef</collection><collection>Gale Literature Resource Center</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>PRISMA Database</collection><collection>PRISMA Database with HAPI Index</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest One Literature</collection><collection>Social Science Premium Collection</collection><collection>Arts Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>Bibliografía de la Literatura Española</collection><collection>eLibrary</collection><collection>ProQuest Central</collection><collection>ProQuest One Community College</collection><collection>Literature Online Core (LION Core) (legacy)</collection><collection>Linguistics Collection</collection><collection>Linguistics Database</collection><collection>ProQuest Central Korea</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>Access via Art, Design & Architecture Collection (ProQuest)</collection><collection>Ethnic NewsWatch</collection><collection>Ethnic NewsWatch (Alumni)</collection><collection>ProQuest One Literature - U.S. Customers Only</collection><collection>Arts & Humanities Database</collection><collection>Research Library</collection><collection>Research Library (Corporate)</collection><collection>ProQuest Learning: Literature</collection><collection>Literature Online Premium (LION Premium) (legacy)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>Literature Online (LION) - US Customers Only</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>Literature Online (LION)</collection><collection>ProQuest Central Basic</collection><collection>Diversity Collection</collection><collection>SIRS Editorial</collection><jtitle>Hispanic review</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Crumbaugh, Justin</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Are We All (Still) Miguel Ángel Blanco? Victimhood, the Media Afterlife, and the Challenge for Historical Memory</atitle><jtitle>Hispanic review</jtitle><date>2007-10-01</date><risdate>2007</risdate><volume>75</volume><issue>4</issue><spage>365</spage><epage>384</epage><pages>365-384</pages><issn>0018-2176</issn><issn>1553-0639</issn><eissn>1553-0639</eissn><coden>HISRAY</coden><abstract>[...] the figure of the victim is mobilized almost universally in Spain, not only by those claiming to speak on behalf of the victims of ETA, but also through the recent flurry of "victim testimonies" of the Spanish Civil War,2 the political mobilization of the recently excavated mass graves from those years, and even suspected ETA members' public denunciations of police torture and the self-victimization of convicted prisoners' high-profile hunger strikes. Victimhood enables a guiltless return to a conservative Spanish nation while at the same time garnering legitimacy by appealing to what Alain Badiou calls the hegemonic "ethical ideology of human rights" (Ethics 9), a notion which I will return to in the conclusion.\n Instead of fashioning elaborate representations of heroic killing in classic fascistic style, it was preferable to glorify violence in excessive and highly stylized spectacles of masochism-representations of violence committed against those aligned with the regime.</abstract><cop>Philadelphia</cop><pub>University of Pennsylvania Press</pub><doi>10.1353/hir.2007.0031</doi><tpages>20</tpages></addata></record> |
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subjects | Analysis Blanco, Miguel Angel (Spanish politician) Casualties Civil wars Conservatism Crimes against Democracy Dictatorship Ethics European history Fascism Hunger strikes Ideology Laclau, Ernesto (1935-2014) Media coverage Nationalism Police Political alliances Political aspects Political discourse Political violence Politicians Politics Semiotic signs Social aspects Spanish language Terrorism Victims of crime Victims of crimes Violence |
title | Are We All (Still) Miguel Ángel Blanco? Victimhood, the Media Afterlife, and the Challenge for Historical Memory |
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