Introduction to the Special Section: Psychology of Indian Spirituality and Religion, Emerging Perspectives
This article introduces a special section on indigenous Indian religions, focusing on Hinduism, the world's third largest and oldest major religious tradition. Although Hinduism has been the focus of less empirical study in psychology than other major traditions, this comparative neglect appear...
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Veröffentlicht in: | Psychology of religion and spirituality 2019-05, Vol.11 (2), p.87-90 |
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description | This article introduces a special section on indigenous Indian religions, focusing on Hinduism, the world's third largest and oldest major religious tradition. Although Hinduism has been the focus of less empirical study in psychology than other major traditions, this comparative neglect appears to be changing. The present introductory article briefly sketches a few key features of Hindu tradition, suggesting both similarities and differences with Abrahamic traditions. We offer statistics on the comparative neglect of Hinduism, sketch emergent research trends and future possibilities, and introduce each of this section's three major empirical studies. |
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We offer statistics on the comparative neglect of Hinduism, sketch emergent research trends and future possibilities, and introduce each of this section's three major empirical studies.</description><identifier>ISSN: 1941-1022</identifier><identifier>EISSN: 1943-1562</identifier><identifier>DOI: 10.1037/rel0000256</identifier><language>eng</language><publisher>Washington: Educational Publishing Foundation</publisher><subject>Experimentation ; God Concepts ; Hinduism ; Human ; Indigenous peoples ; Native religions ; Psychology ; Religion ; Religion & psychology ; Religious traditions ; Spirituality ; Traditions ; Trends ; Yoga</subject><ispartof>Psychology of religion and spirituality, 2019-05, Vol.11 (2), p.87-90</ispartof><rights>2019 American Psychological Association</rights><rights>2019, American Psychological Association</rights><rights>Copyright American Psychological Association May 2019</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-a322t-e32535f18b24b3270568c1dbe0b41a587c25aeed5438d90ba724c1b6ee47155c3</citedby><orcidid>0000-0002-5906-0820</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,776,780,27903,27904,30978</link.rule.ids></links><search><contributor>Oman, Doug</contributor><contributor>Park, Crystal L</contributor><creatorcontrib>Oman, Doug</creatorcontrib><title>Introduction to the Special Section: Psychology of Indian Spirituality and Religion, Emerging Perspectives</title><title>Psychology of religion and spirituality</title><description>This article introduces a special section on indigenous Indian religions, focusing on Hinduism, the world's third largest and oldest major religious tradition. Although Hinduism has been the focus of less empirical study in psychology than other major traditions, this comparative neglect appears to be changing. The present introductory article briefly sketches a few key features of Hindu tradition, suggesting both similarities and differences with Abrahamic traditions. We offer statistics on the comparative neglect of Hinduism, sketch emergent research trends and future possibilities, and introduce each of this section's three major empirical studies.</description><subject>Experimentation</subject><subject>God Concepts</subject><subject>Hinduism</subject><subject>Human</subject><subject>Indigenous peoples</subject><subject>Native religions</subject><subject>Psychology</subject><subject>Religion</subject><subject>Religion & psychology</subject><subject>Religious traditions</subject><subject>Spirituality</subject><subject>Traditions</subject><subject>Trends</subject><subject>Yoga</subject><issn>1941-1022</issn><issn>1943-1562</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2019</creationdate><recordtype>article</recordtype><sourceid>7QJ</sourceid><recordid>eNp9kE9Lw0AQxRdRsFYvfoIFb2J0_yapNylVCwWL1fOy2UzaLWk27m6EfHvTKvTmXGZ4_HjDewhdU3JPCc8ePNRkGCbTEzSiE8ETKlN2erhpQglj5-gihC0h6aDzEdrOm-hd2ZloXYOjw3EDeNWCsbrGKzjIj3gZerNxtVv32FV43pRWNwNlvY2drm3ssW5K_A61XQ_8HZ7twK9ts8ZL8KHdu3xDuERnla4DXP3tMfp8nn1MX5PF28t8-rRINGcsJsCZ5LKiecFEwVlGZJobWhZACkG1zDPDpAYopeB5OSGFzpgwtEgBREalNHyMbn59W---OghRbV3nm-GlYoynNBXpEP1finFBBWH5QN3-Usa7EDxUqvV2p32vKFH7xtWx8SOsW63aoTLtozU1BNN5D03cs4pSxVSe8R-2rYKV</recordid><startdate>201905</startdate><enddate>201905</enddate><creator>Oman, Doug</creator><general>Educational Publishing Foundation</general><general>American Psychological Association</general><scope>AAYXX</scope><scope>CITATION</scope><scope>7RZ</scope><scope>PSYQQ</scope><scope>7QJ</scope><orcidid>https://orcid.org/0000-0002-5906-0820</orcidid></search><sort><creationdate>201905</creationdate><title>Introduction to the Special Section: Psychology of Indian Spirituality and Religion, Emerging Perspectives</title><author>Oman, Doug</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-a322t-e32535f18b24b3270568c1dbe0b41a587c25aeed5438d90ba724c1b6ee47155c3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2019</creationdate><topic>Experimentation</topic><topic>God Concepts</topic><topic>Hinduism</topic><topic>Human</topic><topic>Indigenous peoples</topic><topic>Native religions</topic><topic>Psychology</topic><topic>Religion</topic><topic>Religion & psychology</topic><topic>Religious traditions</topic><topic>Spirituality</topic><topic>Traditions</topic><topic>Trends</topic><topic>Yoga</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Oman, Doug</creatorcontrib><collection>CrossRef</collection><collection>APA PsycArticles®</collection><collection>ProQuest One Psychology</collection><collection>Applied Social Sciences Index & Abstracts (ASSIA)</collection><jtitle>Psychology of religion and spirituality</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Oman, Doug</au><au>Oman, Doug</au><au>Park, Crystal L</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Introduction to the Special Section: Psychology of Indian Spirituality and Religion, Emerging Perspectives</atitle><jtitle>Psychology of religion and spirituality</jtitle><date>2019-05</date><risdate>2019</risdate><volume>11</volume><issue>2</issue><spage>87</spage><epage>90</epage><pages>87-90</pages><issn>1941-1022</issn><eissn>1943-1562</eissn><abstract>This article introduces a special section on indigenous Indian religions, focusing on Hinduism, the world's third largest and oldest major religious tradition. 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subjects | Experimentation God Concepts Hinduism Human Indigenous peoples Native religions Psychology Religion Religion & psychology Religious traditions Spirituality Traditions Trends Yoga |
title | Introduction to the Special Section: Psychology of Indian Spirituality and Religion, Emerging Perspectives |
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