The Influence of Heidegger's Thought on the Development of Philosophy in Ex-Yugoslav Countries
The purpose of the article is to present the outlines of the reception and the influence of Heidegger's philosophy on the territory of former Yugoslavia. This reception and influence were in their essence co-conditioned by specific political, social and cultural circumstances in the region, whi...
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description | The purpose of the article is to present the outlines of the reception and the influence of Heidegger's philosophy on the territory of former Yugoslavia. This reception and influence were in their essence co-conditioned by specific political, social and cultural circumstances in the region, which were throughout accompanied by "the syndrome of dehumanization". The confrontation with Heidegger's philosophy is therefore co-defined by the profoundly experienced crisis of European humanity. During both world wars the attempt of an overcoming of this crisis of humanity by the means of phenomenological and existentialist philosophy was the main focus of attention. The period after the Second World War is denoted by the linking of Marxism with Heidegger's attempt to surpass philosophy as metaphysics through the perspective of the history of being; in this context we specifically discuss the Praxis philosophical school and the original philosophical thought of Vanja Sutlic. During the disintegration of Yugoslavia and in the period thereafter, besides the intensive appropriation of Heidegger's thought through translations and interpretations, which also led to the thorough study of Slavic philosophical terminologies, post-Heideggerian ways of thinking came to the fore, together with the possibility for a new humanization within the wider European and global social framework. |
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During the disintegration of Yugoslavia and in the period thereafter, besides the intensive appropriation of Heidegger's thought through translations and interpretations, which also led to the thorough study of Slavic philosophical terminologies, post-Heideggerian ways of thinking came to the fore, together with the possibility for a new humanization within the wider European and global social framework.</description><identifier>ISSN: 0163-8548</identifier><identifier>EISSN: 1572-851X</identifier><identifier>DOI: 10.1007/s10746-017-9443-7</identifier><language>eng</language><publisher>Dordrecht: Springer</publisher><subject>Crises ; Cultural factors ; Dehumanization ; Education ; Existentialism ; Heidegger, Martin (1889-1976) ; Humanization ; Marxism ; Metaphysics ; Modern Philosophy ; Phenomenology ; Philosophy ; Philosophy of the Social Sciences ; Political history ; Political Philosophy ; Politics ; Post World War II period ; Postwar history ; Slavic languages ; Sociolinguistics ; Terminology ; THEORETICAL/PHILOSOPHICAL PAPER ; Translation ; World War II</subject><ispartof>Human studies, 2018-12, Vol.41 (4), p.643-660</ispartof><rights>Springer Nature B.V. 2018</rights><rights>Springer Science+Business Media B.V. 2017</rights><rights>Human Studies is a copyright of Springer, (2017). 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This reception and influence were in their essence co-conditioned by specific political, social and cultural circumstances in the region, which were throughout accompanied by "the syndrome of dehumanization". The confrontation with Heidegger's philosophy is therefore co-defined by the profoundly experienced crisis of European humanity. During both world wars the attempt of an overcoming of this crisis of humanity by the means of phenomenological and existentialist philosophy was the main focus of attention. The period after the Second World War is denoted by the linking of Marxism with Heidegger's attempt to surpass philosophy as metaphysics through the perspective of the history of being; in this context we specifically discuss the Praxis philosophical school and the original philosophical thought of Vanja Sutlic. During the disintegration of Yugoslavia and in the period thereafter, besides the intensive appropriation of Heidegger's thought through translations and interpretations, which also led to the thorough study of Slavic philosophical terminologies, post-Heideggerian ways of thinking came to the fore, together with the possibility for a new humanization within the wider European and global social framework.</description><subject>Crises</subject><subject>Cultural factors</subject><subject>Dehumanization</subject><subject>Education</subject><subject>Existentialism</subject><subject>Heidegger, Martin (1889-1976)</subject><subject>Humanization</subject><subject>Marxism</subject><subject>Metaphysics</subject><subject>Modern Philosophy</subject><subject>Phenomenology</subject><subject>Philosophy</subject><subject>Philosophy of the Social Sciences</subject><subject>Political history</subject><subject>Political Philosophy</subject><subject>Politics</subject><subject>Post World War II 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subjects | Crises Cultural factors Dehumanization Education Existentialism Heidegger, Martin (1889-1976) Humanization Marxism Metaphysics Modern Philosophy Phenomenology Philosophy Philosophy of the Social Sciences Political history Political Philosophy Politics Post World War II period Postwar history Slavic languages Sociolinguistics Terminology THEORETICAL/PHILOSOPHICAL PAPER Translation World War II |
title | The Influence of Heidegger's Thought on the Development of Philosophy in Ex-Yugoslav Countries |
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