Expanding Notions of Culture and Ethics in Health and Medicine to Include Marginalized Groups: A Critical Perspective
I am concerned with the manner in which an almost exclusive focus on the individual has been part of a more general process that increasingly marginalizes the most vulnerable people. A highly individual view of what constitutes the realm of ethics stems both from the cultural value of extreme indivi...
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description | I am concerned with the manner in which an almost exclusive focus on the individual has been part of a more general process that increasingly marginalizes the most vulnerable people. A highly individual view of what constitutes the realm of ethics stems both from the cultural value of extreme individualism expressed in the industrialized west and a narrow conceptualization of culture itself. I will argue that this has profound consequences not just for groups like minorities and the poor, but also ultimately for our species itself. This is because a failure to attach ethical discussions to groups cannot adequately critique ecological disasters. Ultimately, it is our species that is threatened by a medical ethics narrowly bound to the notion of individual rights rather than to ideas of responsibility and human rights. I will illustrate this with examples drawn from the evolution of increasingly virulent diseases created largely by the pharmaceutical industry and the obsessive quest for individual longevity via organ transplantation that has led to a profound misunderstanding of cancer. /// La façon dont l'individualisme actuel marginalise de plus en plus les êtres les plus vulnérables m'inquiète. Une vision si fortement centrée sur l'individu dans le domaine de l'éthique peut provenir de deux sources: premièrement la valeur que l'ouest industrialisé accorde à l'individualisme radical et deuxièmement un concept trop étroit de la culture ellemême. Je soutiens que cette situation a de profondes conséquences, non seulement pour les groupes minoritaires et pour les pauvres, mais aussi pour toute l'humanité. En effet, on ne peut condamner les activités qui engendrent des désastres écologiques que si les évaluations éthiques portent sur les groupes humains affectés. En fin de compte, c'est l'espèce humaine qui est mise en danger par un code médical étroitement lié à la notion des droits de l'individu plutôt qu'aux idées de responsabilité et des droits humains. Ceci sera illustré par des exemples venant de l'évolution des maladies de plus en plus virulentes, largement crées par l'industrie pharmaceutique, ainsi que par la quête obsessionnelle de longévité au moyen de transplantations d'organes qui a conduit à de profondes méprises au sujet du cancer. |
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A highly individual view of what constitutes the realm of ethics stems both from the cultural value of extreme individualism expressed in the industrialized west and a narrow conceptualization of culture itself. I will argue that this has profound consequences not just for groups like minorities and the poor, but also ultimately for our species itself. This is because a failure to attach ethical discussions to groups cannot adequately critique ecological disasters. Ultimately, it is our species that is threatened by a medical ethics narrowly bound to the notion of individual rights rather than to ideas of responsibility and human rights. I will illustrate this with examples drawn from the evolution of increasingly virulent diseases created largely by the pharmaceutical industry and the obsessive quest for individual longevity via organ transplantation that has led to a profound misunderstanding of cancer. /// La façon dont l'individualisme actuel marginalise de plus en plus les êtres les plus vulnérables m'inquiète. Une vision si fortement centrée sur l'individu dans le domaine de l'éthique peut provenir de deux sources: premièrement la valeur que l'ouest industrialisé accorde à l'individualisme radical et deuxièmement un concept trop étroit de la culture ellemême. Je soutiens que cette situation a de profondes conséquences, non seulement pour les groupes minoritaires et pour les pauvres, mais aussi pour toute l'humanité. En effet, on ne peut condamner les activités qui engendrent des désastres écologiques que si les évaluations éthiques portent sur les groupes humains affectés. En fin de compte, c'est l'espèce humaine qui est mise en danger par un code médical étroitement lié à la notion des droits de l'individu plutôt qu'aux idées de responsabilité et des droits humains. Ceci sera illustré par des exemples venant de l'évolution des maladies de plus en plus virulentes, largement crées par l'industrie pharmaceutique, ainsi que par la quête obsessionnelle de longévité au moyen de transplantations d'organes qui a conduit à de profondes méprises au sujet du cancer.</description><identifier>ISSN: 0003-5459</identifier><identifier>EISSN: 2292-3586</identifier><identifier>DOI: 10.2307/25606006</identifier><language>eng</language><publisher>Ottawa, ON: Wilfrid Laurier University Press</publisher><subject>Agribusiness ; Agriculture ; Beliefs ; Birds ; Business ; Children ; Companies ; Cultural anthropology ; Cultural groups ; Culture ; Death ; Developing countries ; Disease ; Drug abuse ; Drugs ; Epidemiology ; Ethics ; Ethnology ; Feedback ; Genetics ; Health aspects ; Illnesses ; Individualism ; Industry ; LDCs ; Marginality ; Medical anthropology ; Medical ethics ; Medicine ; Menopause ; Minority & ethnic groups ; Morality ; Mortality ; Older people ; Pharmacy ; Resistance ; Social ethics ; Social justice ; Social structure and social relations ; Terminology ; Traditional moral codes, legal frameworks</subject><ispartof>Anthropologica (Ottawa), 2001-01, Vol.43 (1), p.3-17</ispartof><rights>Copyright 2001 Canadian Anthropology Society / Société Canadienne d'Anthropologie</rights><rights>2002 INIST-CNRS</rights><rights>Copyright Wilfrid Laurier University 2001</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c1594-f39d56ba5cb20d3f1c88cbc83e6aae3fb116d8896b67903cc10f6dc1ab886d643</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/25606006$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/25606006$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,4024,27344,27923,27924,27925,33774,58017,58250</link.rule.ids><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=14202438$$DView record in Pascal Francis$$Hfree_for_read</backlink></links><search><creatorcontrib>Stephenson, Peter H.</creatorcontrib><title>Expanding Notions of Culture and Ethics in Health and Medicine to Include Marginalized Groups: A Critical Perspective</title><title>Anthropologica (Ottawa)</title><description>I am concerned with the manner in which an almost exclusive focus on the individual has been part of a more general process that increasingly marginalizes the most vulnerable people. A highly individual view of what constitutes the realm of ethics stems both from the cultural value of extreme individualism expressed in the industrialized west and a narrow conceptualization of culture itself. I will argue that this has profound consequences not just for groups like minorities and the poor, but also ultimately for our species itself. This is because a failure to attach ethical discussions to groups cannot adequately critique ecological disasters. Ultimately, it is our species that is threatened by a medical ethics narrowly bound to the notion of individual rights rather than to ideas of responsibility and human rights. I will illustrate this with examples drawn from the evolution of increasingly virulent diseases created largely by the pharmaceutical industry and the obsessive quest for individual longevity via organ transplantation that has led to a profound misunderstanding of cancer. /// La façon dont l'individualisme actuel marginalise de plus en plus les êtres les plus vulnérables m'inquiète. Une vision si fortement centrée sur l'individu dans le domaine de l'éthique peut provenir de deux sources: premièrement la valeur que l'ouest industrialisé accorde à l'individualisme radical et deuxièmement un concept trop étroit de la culture ellemême. Je soutiens que cette situation a de profondes conséquences, non seulement pour les groupes minoritaires et pour les pauvres, mais aussi pour toute l'humanité. En effet, on ne peut condamner les activités qui engendrent des désastres écologiques que si les évaluations éthiques portent sur les groupes humains affectés. En fin de compte, c'est l'espèce humaine qui est mise en danger par un code médical étroitement lié à la notion des droits de l'individu plutôt qu'aux idées de responsabilité et des droits humains. Ceci sera illustré par des exemples venant de l'évolution des maladies de plus en plus virulentes, largement crées par l'industrie pharmaceutique, ainsi que par la quête obsessionnelle de longévité au moyen de transplantations d'organes qui a conduit à de profondes méprises au sujet du cancer.</description><subject>Agribusiness</subject><subject>Agriculture</subject><subject>Beliefs</subject><subject>Birds</subject><subject>Business</subject><subject>Children</subject><subject>Companies</subject><subject>Cultural anthropology</subject><subject>Cultural groups</subject><subject>Culture</subject><subject>Death</subject><subject>Developing countries</subject><subject>Disease</subject><subject>Drug abuse</subject><subject>Drugs</subject><subject>Epidemiology</subject><subject>Ethics</subject><subject>Ethnology</subject><subject>Feedback</subject><subject>Genetics</subject><subject>Health 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Perspective</atitle><jtitle>Anthropologica (Ottawa)</jtitle><date>2001-01-01</date><risdate>2001</risdate><volume>43</volume><issue>1</issue><spage>3</spage><epage>17</epage><pages>3-17</pages><issn>0003-5459</issn><eissn>2292-3586</eissn><abstract>I am concerned with the manner in which an almost exclusive focus on the individual has been part of a more general process that increasingly marginalizes the most vulnerable people. A highly individual view of what constitutes the realm of ethics stems both from the cultural value of extreme individualism expressed in the industrialized west and a narrow conceptualization of culture itself. I will argue that this has profound consequences not just for groups like minorities and the poor, but also ultimately for our species itself. This is because a failure to attach ethical discussions to groups cannot adequately critique ecological disasters. Ultimately, it is our species that is threatened by a medical ethics narrowly bound to the notion of individual rights rather than to ideas of responsibility and human rights. I will illustrate this with examples drawn from the evolution of increasingly virulent diseases created largely by the pharmaceutical industry and the obsessive quest for individual longevity via organ transplantation that has led to a profound misunderstanding of cancer. /// La façon dont l'individualisme actuel marginalise de plus en plus les êtres les plus vulnérables m'inquiète. Une vision si fortement centrée sur l'individu dans le domaine de l'éthique peut provenir de deux sources: premièrement la valeur que l'ouest industrialisé accorde à l'individualisme radical et deuxièmement un concept trop étroit de la culture ellemême. Je soutiens que cette situation a de profondes conséquences, non seulement pour les groupes minoritaires et pour les pauvres, mais aussi pour toute l'humanité. En effet, on ne peut condamner les activités qui engendrent des désastres écologiques que si les évaluations éthiques portent sur les groupes humains affectés. En fin de compte, c'est l'espèce humaine qui est mise en danger par un code médical étroitement lié à la notion des droits de l'individu plutôt qu'aux idées de responsabilité et des droits humains. Ceci sera illustré par des exemples venant de l'évolution des maladies de plus en plus virulentes, largement crées par l'industrie pharmaceutique, ainsi que par la quête obsessionnelle de longévité au moyen de transplantations d'organes qui a conduit à de profondes méprises au sujet du cancer.</abstract><cop>Ottawa, ON</cop><pub>Wilfrid Laurier University Press</pub><doi>10.2307/25606006</doi><tpages>15</tpages></addata></record> |
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subjects | Agribusiness Agriculture Beliefs Birds Business Children Companies Cultural anthropology Cultural groups Culture Death Developing countries Disease Drug abuse Drugs Epidemiology Ethics Ethnology Feedback Genetics Health aspects Illnesses Individualism Industry LDCs Marginality Medical anthropology Medical ethics Medicine Menopause Minority & ethnic groups Morality Mortality Older people Pharmacy Resistance Social ethics Social justice Social structure and social relations Terminology Traditional moral codes, legal frameworks |
title | Expanding Notions of Culture and Ethics in Health and Medicine to Include Marginalized Groups: A Critical Perspective |
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