The Africanist Aesthetic in Global Hip-Hop: Power Moves
Within the construct of the "global-hood," Osumare examines how an expressive culture that began in the impoverished working-class black and Latino communities in New York has developed into a performative and social phenomenon that incorporates verbal skills and other creative elements su...
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Veröffentlicht in: | The Journal of American Culture 2008, Vol.31 (2), p.251 |
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description | Within the construct of the "global-hood," Osumare examines how an expressive culture that began in the impoverished working-class black and Latino communities in New York has developed into a performative and social phenomenon that incorporates verbal skills and other creative elements such as dance and music. Central to Osumare's argument is the concept of an Africanist aesthetic, a term coined by dance scholar Brenda Gottschild and defined by Osumare as "a processual mode of Expressivity that privileges the negotiation of the self in the moment through a complex use of rhythmic timing, verbal or non verbal rhetorical strategies, and multiple layers of meaning that draw from its sociocutural context and audience" (12). |
doi_str_mv | 10.1111/j.1542-734X.2008.00674_47.x |
format | Review |
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subjects | Children & youth Creativity Cultural identity Hip hop culture Hip hop music Negotiation Social criticism & satire |
title | The Africanist Aesthetic in Global Hip-Hop: Power Moves |
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