The Vertigo of Immanence: Deleuze's Spinozism
This paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to ha...
Gespeichert in:
Veröffentlicht in: | Research in phenomenology 2005, Vol.35 (1), p.77-100 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 100 |
---|---|
container_issue | 1 |
container_start_page | 77 |
container_title | Research in phenomenology |
container_volume | 35 |
creator | de Beistegui, Miguel |
description | This paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to have been at work from the very start. But immanence is not just the plane of Deleuzian thought. It is also, and above all, that of philosophy itself, especially in its difference from religion and onto-theology. This in turn means that, following Spinoza and his univocal ontology, Deleuzian thought can be seen as completing or realizing the conditions of philosophy itself. |
doi_str_mv | 10.1163/1569164054905537 |
format | Article |
fullrecord | <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_journals_194948242</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>24721817</jstor_id><sourcerecordid>24721817</sourcerecordid><originalsourceid>FETCH-LOGICAL-b369t-3cf4587cd892c53de21a862104de14215c654fd06858de41ef3102dd625971413</originalsourceid><addsrcrecordid>eNp1kMtLw0AQxhdRsFbvXoTgxdPWnX1l15utWqsFEevjtqTJRlPzqLspaP96EyJFBE_DfN_vmxkGoUMgAwDJTkFIDZITwTURgoVbqNdKuNW2UY8QJbBojF205_2CNL0isofw7M0GT9bV2WsVVGkwKYqotGVsz4ILm9vV2p744GGZldU688U-2kmj3NuDn9pHj1eXs9E1nt6NJ6PzKZ4zqWvM4pQLFcaJ0jQWLLEUIiUpEJ5Y4BRELAVPEyKVUInlYFMGhCaJpEKHwIH10XE3d-mqj5X1tVlUK1c2Kw1orrminDYQ6aDYVd47m5qly4rIfRkgpv2J-fuTJnLURRa-rtyGpzykoKD1cednvrafGz9y70aGLBTm5nZmpuP74Yt-1mbY8IOOn7ssz38d-d8B3wwxdsw</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>194948242</pqid></control><display><type>article</type><title>The Vertigo of Immanence: Deleuze's Spinozism</title><source>Alma/SFX Local Collection</source><source>JSTOR</source><creator>de Beistegui, Miguel</creator><creatorcontrib>de Beistegui, Miguel</creatorcontrib><description>This paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to have been at work from the very start. But immanence is not just the plane of Deleuzian thought. It is also, and above all, that of philosophy itself, especially in its difference from religion and onto-theology. This in turn means that, following Spinoza and his univocal ontology, Deleuzian thought can be seen as completing or realizing the conditions of philosophy itself.</description><identifier>ISSN: 0085-5553</identifier><identifier>EISSN: 1569-1640</identifier><identifier>EISSN: 0085-5553</identifier><identifier>DOI: 10.1163/1569164054905537</identifier><language>eng</language><publisher>The Netherlands: BRILL</publisher><subject>Causality ; Concept of being ; Difference ; Immanence ; Modern philosophy ; Ontology ; Philosophy ; Presuppositions ; Theology ; Thought ; TOPIC: Immanence and Transcendence ; Univocity</subject><ispartof>Research in phenomenology, 2005, Vol.35 (1), p.77-100</ispartof><rights>2005 Koninklijke Brill NV, Leiden, The Netherlands</rights><rights>Copyright © 2005 Koninklijke Brill NV</rights><rights>Copyright Brill Academic Publishers, Inc. 2005</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-b369t-3cf4587cd892c53de21a862104de14215c654fd06858de41ef3102dd625971413</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/24721817$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/24721817$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,4021,27921,27922,27923,58015,58248</link.rule.ids></links><search><creatorcontrib>de Beistegui, Miguel</creatorcontrib><title>The Vertigo of Immanence: Deleuze's Spinozism</title><title>Research in phenomenology</title><addtitle>RIP</addtitle><description>This paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to have been at work from the very start. But immanence is not just the plane of Deleuzian thought. It is also, and above all, that of philosophy itself, especially in its difference from religion and onto-theology. This in turn means that, following Spinoza and his univocal ontology, Deleuzian thought can be seen as completing or realizing the conditions of philosophy itself.</description><subject>Causality</subject><subject>Concept of being</subject><subject>Difference</subject><subject>Immanence</subject><subject>Modern philosophy</subject><subject>Ontology</subject><subject>Philosophy</subject><subject>Presuppositions</subject><subject>Theology</subject><subject>Thought</subject><subject>TOPIC: Immanence and Transcendence</subject><subject>Univocity</subject><issn>0085-5553</issn><issn>1569-1640</issn><issn>0085-5553</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2005</creationdate><recordtype>article</recordtype><sourceid>88H</sourceid><sourceid>8G5</sourceid><sourceid>ABUWG</sourceid><sourceid>AFKRA</sourceid><sourceid>AVQMV</sourceid><sourceid>AZQEC</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>DWQXO</sourceid><sourceid>GNUQQ</sourceid><sourceid>GUQSH</sourceid><sourceid>K50</sourceid><sourceid>M1D</sourceid><sourceid>M2N</sourceid><sourceid>M2O</sourceid><recordid>eNp1kMtLw0AQxhdRsFbvXoTgxdPWnX1l15utWqsFEevjtqTJRlPzqLspaP96EyJFBE_DfN_vmxkGoUMgAwDJTkFIDZITwTURgoVbqNdKuNW2UY8QJbBojF205_2CNL0isofw7M0GT9bV2WsVVGkwKYqotGVsz4ILm9vV2p744GGZldU688U-2kmj3NuDn9pHj1eXs9E1nt6NJ6PzKZ4zqWvM4pQLFcaJ0jQWLLEUIiUpEJ5Y4BRELAVPEyKVUInlYFMGhCaJpEKHwIH10XE3d-mqj5X1tVlUK1c2Kw1orrminDYQ6aDYVd47m5qly4rIfRkgpv2J-fuTJnLURRa-rtyGpzykoKD1cednvrafGz9y70aGLBTm5nZmpuP74Yt-1mbY8IOOn7ssz38d-d8B3wwxdsw</recordid><startdate>2005</startdate><enddate>2005</enddate><creator>de Beistegui, Miguel</creator><general>BRILL</general><general>Brill Academic Publishers, Inc</general><scope>BSCLL</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>3V.</scope><scope>7XB</scope><scope>88H</scope><scope>88I</scope><scope>8AF</scope><scope>8FK</scope><scope>8G5</scope><scope>AABKS</scope><scope>ABSDQ</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AVQMV</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>HCIFZ</scope><scope>K50</scope><scope>M1D</scope><scope>M2N</scope><scope>M2O</scope><scope>M2P</scope><scope>MBDVC</scope><scope>PADUT</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>Q9U</scope></search><sort><creationdate>2005</creationdate><title>The Vertigo of Immanence: Deleuze's Spinozism</title><author>de Beistegui, Miguel</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-b369t-3cf4587cd892c53de21a862104de14215c654fd06858de41ef3102dd625971413</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2005</creationdate><topic>Causality</topic><topic>Concept of being</topic><topic>Difference</topic><topic>Immanence</topic><topic>Modern philosophy</topic><topic>Ontology</topic><topic>Philosophy</topic><topic>Presuppositions</topic><topic>Theology</topic><topic>Thought</topic><topic>TOPIC: Immanence and Transcendence</topic><topic>Univocity</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>de Beistegui, Miguel</creatorcontrib><collection>Istex</collection><collection>CrossRef</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Religion Database (Alumni Edition)</collection><collection>Science Database (Alumni Edition)</collection><collection>STEM Database</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>Philosophy Collection</collection><collection>Philosophy Database</collection><collection>ProQuest Central (Alumni)</collection><collection>ProQuest Central</collection><collection>Arts Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>ProQuest Central</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>SciTech Premium Collection</collection><collection>Art, Design and Architecture Collection</collection><collection>ProQuest Arts & Humanities Database</collection><collection>Religion Database</collection><collection>ProQuest Research Library</collection><collection>Science Database (ProQuest)</collection><collection>Research Library (Corporate)</collection><collection>Research Library China</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>ProQuest Central Basic</collection><jtitle>Research in phenomenology</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>de Beistegui, Miguel</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>The Vertigo of Immanence: Deleuze's Spinozism</atitle><jtitle>Research in phenomenology</jtitle><addtitle>RIP</addtitle><date>2005</date><risdate>2005</risdate><volume>35</volume><issue>1</issue><spage>77</spage><epage>100</epage><pages>77-100</pages><issn>0085-5553</issn><eissn>1569-1640</eissn><eissn>0085-5553</eissn><abstract>This paper is an attempt to identify the source of Deleuzian thought, that is, the "plane" or "image" from which it unfolds despite its many twists and turns. This, I believe, is immanence. The thread of immanence appears most clearly in What Is Philosophy? but can be shown to have been at work from the very start. But immanence is not just the plane of Deleuzian thought. It is also, and above all, that of philosophy itself, especially in its difference from religion and onto-theology. This in turn means that, following Spinoza and his univocal ontology, Deleuzian thought can be seen as completing or realizing the conditions of philosophy itself.</abstract><cop>The Netherlands</cop><pub>BRILL</pub><doi>10.1163/1569164054905537</doi><tpages>24</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0085-5553 |
ispartof | Research in phenomenology, 2005, Vol.35 (1), p.77-100 |
issn | 0085-5553 1569-1640 0085-5553 |
language | eng |
recordid | cdi_proquest_journals_194948242 |
source | Alma/SFX Local Collection; JSTOR |
subjects | Causality Concept of being Difference Immanence Modern philosophy Ontology Philosophy Presuppositions Theology Thought TOPIC: Immanence and Transcendence Univocity |
title | The Vertigo of Immanence: Deleuze's Spinozism |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-14T16%3A02%3A01IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=The%20Vertigo%20of%20Immanence:%20Deleuze's%20Spinozism&rft.jtitle=Research%20in%20phenomenology&rft.au=de%20Beistegui,%20Miguel&rft.date=2005&rft.volume=35&rft.issue=1&rft.spage=77&rft.epage=100&rft.pages=77-100&rft.issn=0085-5553&rft.eissn=1569-1640&rft_id=info:doi/10.1163/1569164054905537&rft_dat=%3Cjstor_proqu%3E24721817%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=194948242&rft_id=info:pmid/&rft_jstor_id=24721817&rfr_iscdi=true |