Was There a Marital Debt in Byzantium?

According to Western canonists, husband and wife had a debt towards one another: they were obliged to render sexual intercourse on demand. This article looks at the differences and similarities of the ‘marital debt’ in Byzantium and the West in order to evaluate whether this concept can be applied t...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:The Journal of ecclesiastical history 2017-07, Vol.68 (3), p.510-528
1. Verfasser: PERISANIDI, MAROULA
Format: Artikel
Sprache:eng
Schlagworte:
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page 528
container_issue 3
container_start_page 510
container_title The Journal of ecclesiastical history
container_volume 68
creator PERISANIDI, MAROULA
description According to Western canonists, husband and wife had a debt towards one another: they were obliged to render sexual intercourse on demand. This article looks at the differences and similarities of the ‘marital debt’ in Byzantium and the West in order to evaluate whether this concept can be applied to Byzantine couples. It argues that, contrary to the West, in Byzantium there was no fixed linguistic terminology or sophisticated rules to describe a sexual obligation between spouses. Ultimately, there was also less need for one as sexual intercourse within marriage was not considered sinful and needed no justification.
doi_str_mv 10.1017/S0022046916002840
format Article
fullrecord <record><control><sourceid>proquest_cross</sourceid><recordid>TN_cdi_proquest_journals_1904596129</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><cupid>10_1017_S0022046916002840</cupid><sourcerecordid>1904596129</sourcerecordid><originalsourceid>FETCH-LOGICAL-c312t-9cc91be3287b3803c6bd2fc06ed5eb45e97a1cfc0df5657ef6af7fc13fcffab03</originalsourceid><addsrcrecordid>eNp1UE1LwzAYDqJgnf4AbwHBW_V9mzZpTqLzEyYenHgsSZpox9rOpD3MX2_GdhDE0_vxfMFDyCnCBQKKy1eALIOcS-RxK3PYIwnGMxWciX2SbOB0gx-SoxAWAMggZwk5f1eBzj-tt1TRZ-WbQS3prdUDbTp6s_5W3dCM7dUxOXBqGezJbk7I2_3dfPqYzl4enqbXs9QwzIZUGiNRW5aVQrMSmOG6zpwBbuvC6rywUig08VG7ghfCOq6ccAaZM84pDWxCzra-K99_jTYM1aIffRcjK5SQF5JjJiMLtyzj-xC8ddXKN63y6wqh2tRR_akjathOo1rtm_rD_rL-V_UDGyBgCQ</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1904596129</pqid></control><display><type>article</type><title>Was There a Marital Debt in Byzantium?</title><source>Cambridge University Press Journals Complete</source><creator>PERISANIDI, MAROULA</creator><creatorcontrib>PERISANIDI, MAROULA</creatorcontrib><description>According to Western canonists, husband and wife had a debt towards one another: they were obliged to render sexual intercourse on demand. This article looks at the differences and similarities of the ‘marital debt’ in Byzantium and the West in order to evaluate whether this concept can be applied to Byzantine couples. It argues that, contrary to the West, in Byzantium there was no fixed linguistic terminology or sophisticated rules to describe a sexual obligation between spouses. Ultimately, there was also less need for one as sexual intercourse within marriage was not considered sinful and needed no justification.</description><identifier>ISSN: 0022-0469</identifier><identifier>EISSN: 1469-7637</identifier><identifier>DOI: 10.1017/S0022046916002840</identifier><language>eng</language><publisher>Cambridge, UK: Cambridge University Press</publisher><subject>Byzantine civilization ; Consent ; Divorce ; Marriage ; Medieval history ; Obligations ; Personal relationships ; Sexuality ; Spouses ; Terminology</subject><ispartof>The Journal of ecclesiastical history, 2017-07, Vol.68 (3), p.510-528</ispartof><rights>Copyright © Cambridge University Press 2017</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><cites>FETCH-LOGICAL-c312t-9cc91be3287b3803c6bd2fc06ed5eb45e97a1cfc0df5657ef6af7fc13fcffab03</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktohtml>$$Uhttps://www.cambridge.org/core/product/identifier/S0022046916002840/type/journal_article$$EHTML$$P50$$Gcambridge$$H</linktohtml><link.rule.ids>164,313,314,776,780,788,27899,27901,27902,55603</link.rule.ids></links><search><creatorcontrib>PERISANIDI, MAROULA</creatorcontrib><title>Was There a Marital Debt in Byzantium?</title><title>The Journal of ecclesiastical history</title><addtitle>J. Eccles. Hist</addtitle><description>According to Western canonists, husband and wife had a debt towards one another: they were obliged to render sexual intercourse on demand. This article looks at the differences and similarities of the ‘marital debt’ in Byzantium and the West in order to evaluate whether this concept can be applied to Byzantine couples. It argues that, contrary to the West, in Byzantium there was no fixed linguistic terminology or sophisticated rules to describe a sexual obligation between spouses. Ultimately, there was also less need for one as sexual intercourse within marriage was not considered sinful and needed no justification.</description><subject>Byzantine civilization</subject><subject>Consent</subject><subject>Divorce</subject><subject>Marriage</subject><subject>Medieval history</subject><subject>Obligations</subject><subject>Personal relationships</subject><subject>Sexuality</subject><subject>Spouses</subject><subject>Terminology</subject><issn>0022-0469</issn><issn>1469-7637</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2017</creationdate><recordtype>article</recordtype><sourceid>88H</sourceid><sourceid>8G5</sourceid><sourceid>BENPR</sourceid><sourceid>GUQSH</sourceid><sourceid>M2N</sourceid><sourceid>M2O</sourceid><sourceid>PQHSC</sourceid><recordid>eNp1UE1LwzAYDqJgnf4AbwHBW_V9mzZpTqLzEyYenHgsSZpox9rOpD3MX2_GdhDE0_vxfMFDyCnCBQKKy1eALIOcS-RxK3PYIwnGMxWciX2SbOB0gx-SoxAWAMggZwk5f1eBzj-tt1TRZ-WbQS3prdUDbTp6s_5W3dCM7dUxOXBqGezJbk7I2_3dfPqYzl4enqbXs9QwzIZUGiNRW5aVQrMSmOG6zpwBbuvC6rywUig08VG7ghfCOq6ccAaZM84pDWxCzra-K99_jTYM1aIffRcjK5SQF5JjJiMLtyzj-xC8ddXKN63y6wqh2tRR_akjathOo1rtm_rD_rL-V_UDGyBgCQ</recordid><startdate>201707</startdate><enddate>201707</enddate><creator>PERISANIDI, MAROULA</creator><general>Cambridge University Press</general><scope>AAYXX</scope><scope>CITATION</scope><scope>3V.</scope><scope>7XB</scope><scope>88H</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>GB0</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>LIQON</scope><scope>M2N</scope><scope>M2O</scope><scope>MBDVC</scope><scope>PQEST</scope><scope>PQHSC</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>Q9U</scope></search><sort><creationdate>201707</creationdate><title>Was There a Marital Debt in Byzantium?</title><author>PERISANIDI, MAROULA</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c312t-9cc91be3287b3803c6bd2fc06ed5eb45e97a1cfc0df5657ef6af7fc13fcffab03</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2017</creationdate><topic>Byzantine civilization</topic><topic>Consent</topic><topic>Divorce</topic><topic>Marriage</topic><topic>Medieval history</topic><topic>Obligations</topic><topic>Personal relationships</topic><topic>Sexuality</topic><topic>Spouses</topic><topic>Terminology</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>PERISANIDI, MAROULA</creatorcontrib><collection>CrossRef</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Religion Database (Alumni Edition)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest One Literature</collection><collection>ProQuest Central Essentials</collection><collection>ProQuest Central</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central Korea</collection><collection>DELNET Social Sciences &amp; Humanities Collection</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>ProQuest One Literature - U.S. Customers Only</collection><collection>Religion Database</collection><collection>Research Library</collection><collection>Research Library (Corporate)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>History Study Center</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>ProQuest Central Basic</collection><jtitle>The Journal of ecclesiastical history</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>PERISANIDI, MAROULA</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Was There a Marital Debt in Byzantium?</atitle><jtitle>The Journal of ecclesiastical history</jtitle><addtitle>J. Eccles. Hist</addtitle><date>2017-07</date><risdate>2017</risdate><volume>68</volume><issue>3</issue><spage>510</spage><epage>528</epage><pages>510-528</pages><issn>0022-0469</issn><eissn>1469-7637</eissn><abstract>According to Western canonists, husband and wife had a debt towards one another: they were obliged to render sexual intercourse on demand. This article looks at the differences and similarities of the ‘marital debt’ in Byzantium and the West in order to evaluate whether this concept can be applied to Byzantine couples. It argues that, contrary to the West, in Byzantium there was no fixed linguistic terminology or sophisticated rules to describe a sexual obligation between spouses. Ultimately, there was also less need for one as sexual intercourse within marriage was not considered sinful and needed no justification.</abstract><cop>Cambridge, UK</cop><pub>Cambridge University Press</pub><doi>10.1017/S0022046916002840</doi><tpages>19</tpages><oa>free_for_read</oa></addata></record>
fulltext fulltext
identifier ISSN: 0022-0469
ispartof The Journal of ecclesiastical history, 2017-07, Vol.68 (3), p.510-528
issn 0022-0469
1469-7637
language eng
recordid cdi_proquest_journals_1904596129
source Cambridge University Press Journals Complete
subjects Byzantine civilization
Consent
Divorce
Marriage
Medieval history
Obligations
Personal relationships
Sexuality
Spouses
Terminology
title Was There a Marital Debt in Byzantium?
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-03T14%3A49%3A45IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Was%20There%20a%20Marital%20Debt%20in%20Byzantium?&rft.jtitle=The%20Journal%20of%20ecclesiastical%20history&rft.au=PERISANIDI,%20MAROULA&rft.date=2017-07&rft.volume=68&rft.issue=3&rft.spage=510&rft.epage=528&rft.pages=510-528&rft.issn=0022-0469&rft.eissn=1469-7637&rft_id=info:doi/10.1017/S0022046916002840&rft_dat=%3Cproquest_cross%3E1904596129%3C/proquest_cross%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1904596129&rft_id=info:pmid/&rft_cupid=10_1017_S0022046916002840&rfr_iscdi=true