Phenomenology at the Edge of its Orbit
Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Me...
Gespeichert in:
Veröffentlicht in: | Journal of Chinese philosophy 2015-03, Vol.42 (1-2), p.213-220 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 220 |
---|---|
container_issue | 1-2 |
container_start_page | 213 |
container_title | Journal of Chinese philosophy |
container_volume | 42 |
creator | Casey, Edward S. |
description | Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau‐Ponty all acknowledge this habitual‐bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. Linking these thinkers is a common emphasis on the performative dimension of reliably repetitive bodily actions that engender effective social actions and interactions. |
doi_str_mv | 10.1111/1540-6253.12162 |
format | Article |
fullrecord | <record><control><sourceid>proquest_cross</sourceid><recordid>TN_cdi_proquest_journals_1870113524</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>4315801541</sourcerecordid><originalsourceid>FETCH-LOGICAL-c2702-b23e2d90f9f0f639aa63f7dce78b8c5e9e51eb6c0c80584fc7883b3e6cac0cda3</originalsourceid><addsrcrecordid>eNqFUMFKAzEQDaLgWj17XRC8bTtJmmz2KKVWpbA96Dlks5N2y7Zbky3Svzd1xasDw8Cb92Z4j5B7CmMaa0LFFDLJBB9TRiW7IMkfckkS4EAzFTfX5CaELQCInEJCHlcb3He72G23PqWmT_sNpvN6jWnn0qYPaemrpr8lV860Ae9-54h8PM_fZy_Zsly8zp6WmWU5sKxiHFldgCscOMkLYyR3eW0xV5WyAgsUFCtpwSoQaupsrhSvOEprIlYbPiIPw92D7z6PGHq97Y5-H19qqnKglAs2jazJwLK-C8Gj0wff7Iw_aQr6HIY-W9dn6_onjKiQg-KrafH0H12_lbPVIPwGkeFfQw</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1870113524</pqid></control><display><type>article</type><title>Phenomenology at the Edge of its Orbit</title><source>Wiley Online Library Journals Frontfile Complete</source><creator>Casey, Edward S.</creator><creatorcontrib>Casey, Edward S.</creatorcontrib><description>Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau‐Ponty all acknowledge this habitual‐bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. Linking these thinkers is a common emphasis on the performative dimension of reliably repetitive bodily actions that engender effective social actions and interactions.</description><identifier>ISSN: 0301-8121</identifier><identifier>EISSN: 1540-6253</identifier><identifier>DOI: 10.1111/1540-6253.12162</identifier><language>eng</language><publisher>Oxford: Blackwell Publishing Ltd</publisher><subject>Confucianism ; Language ; Merleau-Ponty, Maurice (1908-1961) ; Phenomenology ; Philosophy</subject><ispartof>Journal of Chinese philosophy, 2015-03, Vol.42 (1-2), p.213-220</ispartof><rights>2016 Journal of Chinese Philosophy</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://onlinelibrary.wiley.com/doi/pdf/10.1111%2F1540-6253.12162$$EPDF$$P50$$Gwiley$$H</linktopdf><linktohtml>$$Uhttps://onlinelibrary.wiley.com/doi/full/10.1111%2F1540-6253.12162$$EHTML$$P50$$Gwiley$$H</linktohtml><link.rule.ids>314,776,780,1411,27903,27904,45553,45554</link.rule.ids></links><search><creatorcontrib>Casey, Edward S.</creatorcontrib><title>Phenomenology at the Edge of its Orbit</title><title>Journal of Chinese philosophy</title><description>Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau‐Ponty all acknowledge this habitual‐bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. Linking these thinkers is a common emphasis on the performative dimension of reliably repetitive bodily actions that engender effective social actions and interactions.</description><subject>Confucianism</subject><subject>Language</subject><subject>Merleau-Ponty, Maurice (1908-1961)</subject><subject>Phenomenology</subject><subject>Philosophy</subject><issn>0301-8121</issn><issn>1540-6253</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2015</creationdate><recordtype>article</recordtype><recordid>eNqFUMFKAzEQDaLgWj17XRC8bTtJmmz2KKVWpbA96Dlks5N2y7Zbky3Svzd1xasDw8Cb92Z4j5B7CmMaa0LFFDLJBB9TRiW7IMkfckkS4EAzFTfX5CaELQCInEJCHlcb3He72G23PqWmT_sNpvN6jWnn0qYPaemrpr8lV860Ae9-54h8PM_fZy_Zsly8zp6WmWU5sKxiHFldgCscOMkLYyR3eW0xV5WyAgsUFCtpwSoQaupsrhSvOEprIlYbPiIPw92D7z6PGHq97Y5-H19qqnKglAs2jazJwLK-C8Gj0wff7Iw_aQr6HIY-W9dn6_onjKiQg-KrafH0H12_lbPVIPwGkeFfQw</recordid><startdate>201503</startdate><enddate>201503</enddate><creator>Casey, Edward S.</creator><general>Blackwell Publishing Ltd</general><scope>AAYXX</scope><scope>CITATION</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope></search><sort><creationdate>201503</creationdate><title>Phenomenology at the Edge of its Orbit</title><author>Casey, Edward S.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c2702-b23e2d90f9f0f639aa63f7dce78b8c5e9e51eb6c0c80584fc7883b3e6cac0cda3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2015</creationdate><topic>Confucianism</topic><topic>Language</topic><topic>Merleau-Ponty, Maurice (1908-1961)</topic><topic>Phenomenology</topic><topic>Philosophy</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Casey, Edward S.</creatorcontrib><collection>CrossRef</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><jtitle>Journal of Chinese philosophy</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Casey, Edward S.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Phenomenology at the Edge of its Orbit</atitle><jtitle>Journal of Chinese philosophy</jtitle><date>2015-03</date><risdate>2015</risdate><volume>42</volume><issue>1-2</issue><spage>213</spage><epage>220</epage><pages>213-220</pages><issn>0301-8121</issn><eissn>1540-6253</eissn><abstract>Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau‐Ponty all acknowledge this habitual‐bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. Linking these thinkers is a common emphasis on the performative dimension of reliably repetitive bodily actions that engender effective social actions and interactions.</abstract><cop>Oxford</cop><pub>Blackwell Publishing Ltd</pub><doi>10.1111/1540-6253.12162</doi><tpages>8</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0301-8121 |
ispartof | Journal of Chinese philosophy, 2015-03, Vol.42 (1-2), p.213-220 |
issn | 0301-8121 1540-6253 |
language | eng |
recordid | cdi_proquest_journals_1870113524 |
source | Wiley Online Library Journals Frontfile Complete |
subjects | Confucianism Language Merleau-Ponty, Maurice (1908-1961) Phenomenology Philosophy |
title | Phenomenology at the Edge of its Orbit |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-25T00%3A28%3A23IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Phenomenology%20at%20the%20Edge%20of%20its%20Orbit&rft.jtitle=Journal%20of%20Chinese%20philosophy&rft.au=Casey,%20Edward%20S.&rft.date=2015-03&rft.volume=42&rft.issue=1-2&rft.spage=213&rft.epage=220&rft.pages=213-220&rft.issn=0301-8121&rft.eissn=1540-6253&rft_id=info:doi/10.1111/1540-6253.12162&rft_dat=%3Cproquest_cross%3E4315801541%3C/proquest_cross%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1870113524&rft_id=info:pmid/&rfr_iscdi=true |