AMERICA, ISLAM, AND CONSTITUTIONALISM: MUSLIM AMERICAN POVERTY AND THE MOUNTING POLICE STATE
Intersectionality alone cannot bring invisible bodies into view. Mere words won't change the way that some people—the less-visible members of political constituencies—must continue to wait for leaders, decision-makers and others to see their struggles. —Kimberlé Crenshaw 1 Hamtramck is a city t...
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Veröffentlicht in: | The Journal of law and religion 2016-11, Vol.31 (3), p.279-292 |
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description | Intersectionality alone cannot bring invisible bodies into view. Mere words won't change the way that some people—the less-visible members of political constituencies—must continue to wait for leaders, decision-makers and others to see their struggles.
—Kimberlé Crenshaw
1
Hamtramck is a city that occupies many intersections. Geographically, it is approximately two square miles, swallowed entirely by the city of Detroit. Racially and religiously, Hamtramck is at the latter end of a pivotal crossroads. The city of roughly 22,000 people was once a concentrated and celebrated Polish enclave, a coveted destination for immigrants from the Eastern European nation seeking safe haven and economic opportunity. Today, a declining number of Polish businesses, and a statue of Pope John Paul II on the corner of Joseph Campau and Belmont Streets, commemorating his 1987 visit, symbolize the city's proud Polish and Catholic heritage.2 Taking in the sights and sounds of the city today quickly reveals that Hamtramck, however, is no longer predominantly Polish, but rather a destination and hub for Muslims pursuing the American Dream while heavily steeped in their native traditions. |
doi_str_mv | 10.1017/jlr.2016.33 |
format | Article |
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—Kimberlé Crenshaw
1
Hamtramck is a city that occupies many intersections. Geographically, it is approximately two square miles, swallowed entirely by the city of Detroit. Racially and religiously, Hamtramck is at the latter end of a pivotal crossroads. The city of roughly 22,000 people was once a concentrated and celebrated Polish enclave, a coveted destination for immigrants from the Eastern European nation seeking safe haven and economic opportunity. Today, a declining number of Polish businesses, and a statue of Pope John Paul II on the corner of Joseph Campau and Belmont Streets, commemorating his 1987 visit, symbolize the city's proud Polish and Catholic heritage.2 Taking in the sights and sounds of the city today quickly reveals that Hamtramck, however, is no longer predominantly Polish, but rather a destination and hub for Muslims pursuing the American Dream while heavily steeped in their native traditions.</description><identifier>ISSN: 0748-0814</identifier><identifier>EISSN: 2163-3088</identifier><identifier>DOI: 10.1017/jlr.2016.33</identifier><language>eng</language><publisher>New York, USA: Cambridge University Press</publisher><subject>Demographics ; Muslims ; Poverty ; Social classes ; STATE OF THE FIELD ESSAYS</subject><ispartof>The Journal of law and religion, 2016-11, Vol.31 (3), p.279-292</ispartof><rights>Copyright © Center for the Study of Law and Religion at Emory University 2017</rights><rights>Center for the Study of Law and Religion at Emory University</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c251t-f39ba7610566f921b1f9a667acea83cf4d80a3ac9173e05375a180a9de15bff3</citedby><cites>FETCH-LOGICAL-c251t-f39ba7610566f921b1f9a667acea83cf4d80a3ac9173e05375a180a9de15bff3</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/26336705$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.cambridge.org/core/product/identifier/S0748081416000333/type/journal_article$$EHTML$$P50$$Gcambridge$$H</linktohtml><link.rule.ids>164,313,314,776,780,788,799,27899,27901,27902,55603,57992,58225</link.rule.ids></links><search><creatorcontrib>Beydoun, Khaled A.</creatorcontrib><title>AMERICA, ISLAM, AND CONSTITUTIONALISM: MUSLIM AMERICAN POVERTY AND THE MOUNTING POLICE STATE</title><title>The Journal of law and religion</title><addtitle>J. law relig</addtitle><description>Intersectionality alone cannot bring invisible bodies into view. Mere words won't change the way that some people—the less-visible members of political constituencies—must continue to wait for leaders, decision-makers and others to see their struggles.
—Kimberlé Crenshaw
1
Hamtramck is a city that occupies many intersections. Geographically, it is approximately two square miles, swallowed entirely by the city of Detroit. Racially and religiously, Hamtramck is at the latter end of a pivotal crossroads. The city of roughly 22,000 people was once a concentrated and celebrated Polish enclave, a coveted destination for immigrants from the Eastern European nation seeking safe haven and economic opportunity. Today, a declining number of Polish businesses, and a statue of Pope John Paul II on the corner of Joseph Campau and Belmont Streets, commemorating his 1987 visit, symbolize the city's proud Polish and Catholic heritage.2 Taking in the sights and sounds of the city today quickly reveals that Hamtramck, however, is no longer predominantly Polish, but rather a destination and hub for Muslims pursuing the American Dream while heavily steeped in their native traditions.</description><subject>Demographics</subject><subject>Muslims</subject><subject>Poverty</subject><subject>Social classes</subject><subject>STATE OF THE FIELD ESSAYS</subject><issn>0748-0814</issn><issn>2163-3088</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2016</creationdate><recordtype>article</recordtype><sourceid>88H</sourceid><sourceid>BENPR</sourceid><sourceid>M2N</sourceid><recordid>eNptkF1LwzAUhoMoOKdXXgsBL11n0iwf9a7UugX6IWsmCEJIu0Y2NjvT7cJ_b-eGeOHVgXMenvfwAnCN0RAjzO-XKzf0EWZDQk5Az8eMeAQJcQp6iI-EhwQenYOLtl0i5NMA0x54C9N4KqNwAGWRhOkAhtkjjPKsUFLNlMyzMJFF-gDTWZHIFB7pDD7nL_FUvf7gahLDNJ9lSmbj7pDIKIaFClV8Cc6sWbX11XH2gXqKVTTxknzcWRKv8ineepYEpeEMI8qYDXxcYhsYxripaiNIZUdzgQwxVYA5qRElnBrcbYJ5jWlpLemD24N245rPXd1u9bLZuY8uUWPBiOCUM95Rdweqck3butrqjVusjfvSGOl9e7prT-_b04R09M2BXrbbxv2iPiOE8e6HPvCONrMu3WL-Xv8J_cf3DU88cnA</recordid><startdate>201611</startdate><enddate>201611</enddate><creator>Beydoun, Khaled A.</creator><general>Cambridge University Press</general><scope>AAYXX</scope><scope>CITATION</scope><scope>0-V</scope><scope>3V.</scope><scope>7XB</scope><scope>88H</scope><scope>88J</scope><scope>8AM</scope><scope>8FK</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>ALSLI</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>BGRYB</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>GNUQQ</scope><scope>K7.</scope><scope>M0O</scope><scope>M2N</scope><scope>M2R</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>Q9U</scope></search><sort><creationdate>201611</creationdate><title>AMERICA, ISLAM, AND CONSTITUTIONALISM: MUSLIM AMERICAN POVERTY AND THE MOUNTING POLICE STATE</title><author>Beydoun, Khaled A.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c251t-f39ba7610566f921b1f9a667acea83cf4d80a3ac9173e05375a180a9de15bff3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2016</creationdate><topic>Demographics</topic><topic>Muslims</topic><topic>Poverty</topic><topic>Social classes</topic><topic>STATE OF THE FIELD ESSAYS</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Beydoun, Khaled A.</creatorcontrib><collection>CrossRef</collection><collection>ProQuest Social Sciences Premium Collection</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Religion Database (Alumni Edition)</collection><collection>Social Science Database (Alumni Edition)</collection><collection>Criminal Justice Database (Alumni Edition)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>Social Science Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>ProQuest Central</collection><collection>Criminology Collection</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central Korea</collection><collection>ProQuest Central Student</collection><collection>ProQuest Criminal Justice (Alumni)</collection><collection>ProQuest Criminal Justice</collection><collection>Religion Database</collection><collection>Social Science Database</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>ProQuest Central Basic</collection><jtitle>The Journal of law and religion</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Beydoun, Khaled A.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>AMERICA, ISLAM, AND CONSTITUTIONALISM: MUSLIM AMERICAN POVERTY AND THE MOUNTING POLICE STATE</atitle><jtitle>The Journal of law and religion</jtitle><addtitle>J. law relig</addtitle><date>2016-11</date><risdate>2016</risdate><volume>31</volume><issue>3</issue><spage>279</spage><epage>292</epage><pages>279-292</pages><issn>0748-0814</issn><eissn>2163-3088</eissn><abstract>Intersectionality alone cannot bring invisible bodies into view. Mere words won't change the way that some people—the less-visible members of political constituencies—must continue to wait for leaders, decision-makers and others to see their struggles.
—Kimberlé Crenshaw
1
Hamtramck is a city that occupies many intersections. Geographically, it is approximately two square miles, swallowed entirely by the city of Detroit. Racially and religiously, Hamtramck is at the latter end of a pivotal crossroads. The city of roughly 22,000 people was once a concentrated and celebrated Polish enclave, a coveted destination for immigrants from the Eastern European nation seeking safe haven and economic opportunity. Today, a declining number of Polish businesses, and a statue of Pope John Paul II on the corner of Joseph Campau and Belmont Streets, commemorating his 1987 visit, symbolize the city's proud Polish and Catholic heritage.2 Taking in the sights and sounds of the city today quickly reveals that Hamtramck, however, is no longer predominantly Polish, but rather a destination and hub for Muslims pursuing the American Dream while heavily steeped in their native traditions.</abstract><cop>New York, USA</cop><pub>Cambridge University Press</pub><doi>10.1017/jlr.2016.33</doi><tpages>14</tpages></addata></record> |
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source | Jstor Complete Legacy; HeinOnline Law Journal Library; Cambridge University Press Journals Complete |
subjects | Demographics Muslims Poverty Social classes STATE OF THE FIELD ESSAYS |
title | AMERICA, ISLAM, AND CONSTITUTIONALISM: MUSLIM AMERICAN POVERTY AND THE MOUNTING POLICE STATE |
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