Hearthholds of mobile money in western Kenya
Kenyans use mobile money services to transfer money to friends and relatives via mobile phone text messaging. Kenya's M‐Pesa is one of the most successful examples of digital money for financial inclusion. This article uses social network analysis and ethnographic information to examine ties to...
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Veröffentlicht in: | Economic anthropology 2016-06, Vol.3 (2), p.266-279 |
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description | Kenyans use mobile money services to transfer money to friends and relatives via mobile phone text messaging. Kenya's M‐Pesa is one of the most successful examples of digital money for financial inclusion. This article uses social network analysis and ethnographic information to examine ties to and through women in 12 mobile money transfer networks of kin, drawn from field data collected in 2012, 2013, and 2014. The social networks are based on reciprocal and dense ties among siblings and parents, especially mothers. Men participate equally in social networks, but as brothers and mother's brothers more often than as fathers. The matrilineal ties of mobile money circulate value within the hearthhold (Ekejiuba 2005) of women, their children, and others connected to them. Using remittances, families negotiate investments in household farming or work, education, and migration. Money sending supports the diverse economic strategies, flexible kinship ties, and mobility of hearthholds. Gifts of e‐money are said to express a natural love and caring among mothers and siblings and are often private and personal. Consequently, the money circulations of the hearthhold avoid disrupting widely shared ideals of patrilineal solidarity and household autonomy. |
doi_str_mv | 10.1002/sea2.12055 |
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Kenya's M‐Pesa is one of the most successful examples of digital money for financial inclusion. This article uses social network analysis and ethnographic information to examine ties to and through women in 12 mobile money transfer networks of kin, drawn from field data collected in 2012, 2013, and 2014. The social networks are based on reciprocal and dense ties among siblings and parents, especially mothers. Men participate equally in social networks, but as brothers and mother's brothers more often than as fathers. The matrilineal ties of mobile money circulate value within the hearthhold (Ekejiuba 2005) of women, their children, and others connected to them. Using remittances, families negotiate investments in household farming or work, education, and migration. Money sending supports the diverse economic strategies, flexible kinship ties, and mobility of hearthholds. Gifts of e‐money are said to express a natural love and caring among mothers and siblings and are often private and personal. Consequently, the money circulations of the hearthhold avoid disrupting widely shared ideals of patrilineal solidarity and household autonomy.</description><identifier>ISSN: 2330-4847</identifier><identifier>EISSN: 2330-4847</identifier><identifier>DOI: 10.1002/sea2.12055</identifier><language>eng</language><publisher>Boston, USA: Wiley Periodicals, Inc</publisher><subject>Africa ; Analysis ; EFTS ; Electronic funds transfer systems ; Ethnography ; Families & family life ; Kenya ; Kinship ; Mobile commerce ; Mobile Money ; Mobile Phones ; Social network analysis ; Social networks ; Studies ; Text messaging ; Women</subject><ispartof>Economic anthropology, 2016-06, Vol.3 (2), p.266-279</ispartof><rights>2016 by the American Anthropological Association.</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c3015-67d0e1e058618c9ba26191a5438e53d7ccd7ed8077ace49269fbefd6a9dd43a13</citedby><cites>FETCH-LOGICAL-c3015-67d0e1e058618c9ba26191a5438e53d7ccd7ed8077ace49269fbefd6a9dd43a13</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://onlinelibrary.wiley.com/doi/pdf/10.1002%2Fsea2.12055$$EPDF$$P50$$Gwiley$$H</linktopdf><linktohtml>$$Uhttps://onlinelibrary.wiley.com/doi/full/10.1002%2Fsea2.12055$$EHTML$$P50$$Gwiley$$H</linktohtml><link.rule.ids>314,776,780,1411,27901,27902,45550,45551</link.rule.ids></links><search><creatorcontrib>Kusimba, Sibel</creatorcontrib><creatorcontrib>Yang, Yang</creatorcontrib><creatorcontrib>Chawla, Nitesh</creatorcontrib><title>Hearthholds of mobile money in western Kenya</title><title>Economic anthropology</title><description>Kenyans use mobile money services to transfer money to friends and relatives via mobile phone text messaging. Kenya's M‐Pesa is one of the most successful examples of digital money for financial inclusion. This article uses social network analysis and ethnographic information to examine ties to and through women in 12 mobile money transfer networks of kin, drawn from field data collected in 2012, 2013, and 2014. The social networks are based on reciprocal and dense ties among siblings and parents, especially mothers. Men participate equally in social networks, but as brothers and mother's brothers more often than as fathers. The matrilineal ties of mobile money circulate value within the hearthhold (Ekejiuba 2005) of women, their children, and others connected to them. Using remittances, families negotiate investments in household farming or work, education, and migration. Money sending supports the diverse economic strategies, flexible kinship ties, and mobility of hearthholds. Gifts of e‐money are said to express a natural love and caring among mothers and siblings and are often private and personal. Consequently, the money circulations of the hearthhold avoid disrupting widely shared ideals of patrilineal solidarity and household autonomy.</description><subject>Africa</subject><subject>Analysis</subject><subject>EFTS</subject><subject>Electronic funds transfer systems</subject><subject>Ethnography</subject><subject>Families & family life</subject><subject>Kenya</subject><subject>Kinship</subject><subject>Mobile commerce</subject><subject>Mobile Money</subject><subject>Mobile Phones</subject><subject>Social network analysis</subject><subject>Social networks</subject><subject>Studies</subject><subject>Text messaging</subject><subject>Women</subject><issn>2330-4847</issn><issn>2330-4847</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2016</creationdate><recordtype>article</recordtype><recordid>eNp9kD1PwzAQhi0EElXpwi-IxIZIufNHnIxVVSiiEgMwW058UVO1cbFbVfn3pISBiem94bmvh7FbhCkC8MdIlk-Rg1IXbMSFgFTmUl_-qa_ZJMYNACBypTmO2MOSbDis137rYuLrZOfLZkt9tNQlTZucKB4otMkrtZ29YVe13Uaa_OaYfT4tPubLdPX2_DKfrdJKAKo00w4ICVSeYV4VpeUZFmiVFDkp4XRVOU0uB61tRbLgWVGXVLvMFs5JYVGM2d0wdx_817G_wGz8MbT9SoO6kMhRaNlT9wNVBR9joNrsQ7OzoTMI5izEnIWYHyE9jAN86t_r_iHN-2LGh55vGPFgRA</recordid><startdate>201606</startdate><enddate>201606</enddate><creator>Kusimba, Sibel</creator><creator>Yang, Yang</creator><creator>Chawla, Nitesh</creator><general>Wiley Periodicals, Inc</general><general>Wiley Subscription Services, Inc</general><scope>AAYXX</scope><scope>CITATION</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope></search><sort><creationdate>201606</creationdate><title>Hearthholds of mobile money in western Kenya</title><author>Kusimba, Sibel ; Yang, Yang ; Chawla, Nitesh</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c3015-67d0e1e058618c9ba26191a5438e53d7ccd7ed8077ace49269fbefd6a9dd43a13</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2016</creationdate><topic>Africa</topic><topic>Analysis</topic><topic>EFTS</topic><topic>Electronic funds transfer systems</topic><topic>Ethnography</topic><topic>Families & family life</topic><topic>Kenya</topic><topic>Kinship</topic><topic>Mobile commerce</topic><topic>Mobile Money</topic><topic>Mobile Phones</topic><topic>Social network analysis</topic><topic>Social networks</topic><topic>Studies</topic><topic>Text messaging</topic><topic>Women</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Kusimba, Sibel</creatorcontrib><creatorcontrib>Yang, Yang</creatorcontrib><creatorcontrib>Chawla, Nitesh</creatorcontrib><collection>CrossRef</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><jtitle>Economic anthropology</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Kusimba, Sibel</au><au>Yang, Yang</au><au>Chawla, Nitesh</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Hearthholds of mobile money in western Kenya</atitle><jtitle>Economic anthropology</jtitle><date>2016-06</date><risdate>2016</risdate><volume>3</volume><issue>2</issue><spage>266</spage><epage>279</epage><pages>266-279</pages><issn>2330-4847</issn><eissn>2330-4847</eissn><abstract>Kenyans use mobile money services to transfer money to friends and relatives via mobile phone text messaging. Kenya's M‐Pesa is one of the most successful examples of digital money for financial inclusion. This article uses social network analysis and ethnographic information to examine ties to and through women in 12 mobile money transfer networks of kin, drawn from field data collected in 2012, 2013, and 2014. The social networks are based on reciprocal and dense ties among siblings and parents, especially mothers. Men participate equally in social networks, but as brothers and mother's brothers more often than as fathers. The matrilineal ties of mobile money circulate value within the hearthhold (Ekejiuba 2005) of women, their children, and others connected to them. Using remittances, families negotiate investments in household farming or work, education, and migration. Money sending supports the diverse economic strategies, flexible kinship ties, and mobility of hearthholds. Gifts of e‐money are said to express a natural love and caring among mothers and siblings and are often private and personal. Consequently, the money circulations of the hearthhold avoid disrupting widely shared ideals of patrilineal solidarity and household autonomy.</abstract><cop>Boston, USA</cop><pub>Wiley Periodicals, Inc</pub><doi>10.1002/sea2.12055</doi><tpages>14</tpages></addata></record> |
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subjects | Africa Analysis EFTS Electronic funds transfer systems Ethnography Families & family life Kenya Kinship Mobile commerce Mobile Money Mobile Phones Social network analysis Social networks Studies Text messaging Women |
title | Hearthholds of mobile money in western Kenya |
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