As Time Goes By: Temporal Plurality and the Antique in Andrea Mantegna's "Saint Sebastian" and Giovanni Bellini's "Blood of the Redeemer"

Mantegna's Vienna Saint Sebastian and Giovanni Bellini's Blood of the Redeemer are small devotional panels in which the pagan past is used as a reminder of the Christian present. Saint Sebastian is likely to have been painted for Jacopo Antonio Marcello, a prominent Venetian humanist, whil...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:Artibus et historiae 2013-01, Vol.34 (67), p.21-48
1. Verfasser: Brown, Beverly Louise
Format: Artikel
Sprache:eng
Schlagworte:
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page 48
container_issue 67
container_start_page 21
container_title Artibus et historiae
container_volume 34
creator Brown, Beverly Louise
description Mantegna's Vienna Saint Sebastian and Giovanni Bellini's Blood of the Redeemer are small devotional panels in which the pagan past is used as a reminder of the Christian present. Saint Sebastian is likely to have been painted for Jacopo Antonio Marcello, a prominent Venetian humanist, while Bellini's panel must have been commissioned by someone with close ties to the secular cannons of San Giorgio in Alga, who believed that mediation was fundamental for the renewal of Christian life and symbolized this by establishing new chapters in abandoned monastic buildings. Although the classical remains in Mantegna's picture are all'antica inventions, they seem archeologically 'correct'. Bellini, on the other hand, inflated the micro-sculpture of coins and gems into monumental presences. Both artists used classical ruins as signposts in the progression of time, pointing the way towards the ascendance of Christianity. Christ (or his surrogate Saint Sebastian) stands mid-way between the barrier of pagan fragments and the sun-drenched landscape of eternal salvation. In order to leave one temporal sphere and pass into the other, the viewer must contemplate the true mystery of the Eucharist.
format Article
fullrecord <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_journals_1373206441</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>23510241</jstor_id><sourcerecordid>23510241</sourcerecordid><originalsourceid>FETCH-LOGICAL-j135t-c5a5beedff07624e86b6cb09c3ead5589f451bf436775985041c8f20f4bb3d4e3</originalsourceid><addsrcrecordid>eNotkM1KAzEUhWehYP15BCHUhauBZJLMj7u2aBUqiq3rIZncaIaZpCap0EfwrY2tq3PhfvdczjnJJpg2JG9wyc6y8xB6jBkhFE-yn1lAGzMCWjoIaL6_QxsYt86LAb0OuyQm7pGwCsVPQDMbzdcOkLFpVB4EehY2wocVtwFN18LYiNYgRYhG2OnhbGnct7DWoDkMg7HmD5wPzink9MHzDRTACH56mZ1qMQS4-teL7P3hfrN4zFcvy6fFbJX3hPKYd1xwCaC0xlVZMKhLWXYSNx0FoTivG804kZrRsqp4U_MUtKt1gTWTkioG9CK7OfpuvUthQmx7t_M2vWwJrWiROmIkUddHqg_R-XbrzSj8vi0oJ7hI-18XO2YD</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1373206441</pqid></control><display><type>article</type><title>As Time Goes By: Temporal Plurality and the Antique in Andrea Mantegna's "Saint Sebastian" and Giovanni Bellini's "Blood of the Redeemer"</title><source>JSTOR</source><creator>Brown, Beverly Louise</creator><creatorcontrib>Brown, Beverly Louise</creatorcontrib><description>Mantegna's Vienna Saint Sebastian and Giovanni Bellini's Blood of the Redeemer are small devotional panels in which the pagan past is used as a reminder of the Christian present. Saint Sebastian is likely to have been painted for Jacopo Antonio Marcello, a prominent Venetian humanist, while Bellini's panel must have been commissioned by someone with close ties to the secular cannons of San Giorgio in Alga, who believed that mediation was fundamental for the renewal of Christian life and symbolized this by establishing new chapters in abandoned monastic buildings. Although the classical remains in Mantegna's picture are all'antica inventions, they seem archeologically 'correct'. Bellini, on the other hand, inflated the micro-sculpture of coins and gems into monumental presences. Both artists used classical ruins as signposts in the progression of time, pointing the way towards the ascendance of Christianity. Christ (or his surrogate Saint Sebastian) stands mid-way between the barrier of pagan fragments and the sun-drenched landscape of eternal salvation. In order to leave one temporal sphere and pass into the other, the viewer must contemplate the true mystery of the Eucharist.</description><identifier>ISSN: 0391-9064</identifier><language>eng</language><publisher>Cracow: IRSA</publisher><subject>Altars ; Blood ; Bronzes ; Christianity ; Humanism ; Renaissance art ; Sadness ; Sarcophagi ; Tabernacles</subject><ispartof>Artibus et historiae, 2013-01, Vol.34 (67), p.21-48</ispartof><rights>Copyright © 2013 IRSA</rights><rights>Copyright IRSA Publishing House 2013</rights><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/23510241$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/23510241$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,58017,58250</link.rule.ids></links><search><creatorcontrib>Brown, Beverly Louise</creatorcontrib><title>As Time Goes By: Temporal Plurality and the Antique in Andrea Mantegna's "Saint Sebastian" and Giovanni Bellini's "Blood of the Redeemer"</title><title>Artibus et historiae</title><description>Mantegna's Vienna Saint Sebastian and Giovanni Bellini's Blood of the Redeemer are small devotional panels in which the pagan past is used as a reminder of the Christian present. Saint Sebastian is likely to have been painted for Jacopo Antonio Marcello, a prominent Venetian humanist, while Bellini's panel must have been commissioned by someone with close ties to the secular cannons of San Giorgio in Alga, who believed that mediation was fundamental for the renewal of Christian life and symbolized this by establishing new chapters in abandoned monastic buildings. Although the classical remains in Mantegna's picture are all'antica inventions, they seem archeologically 'correct'. Bellini, on the other hand, inflated the micro-sculpture of coins and gems into monumental presences. Both artists used classical ruins as signposts in the progression of time, pointing the way towards the ascendance of Christianity. Christ (or his surrogate Saint Sebastian) stands mid-way between the barrier of pagan fragments and the sun-drenched landscape of eternal salvation. In order to leave one temporal sphere and pass into the other, the viewer must contemplate the true mystery of the Eucharist.</description><subject>Altars</subject><subject>Blood</subject><subject>Bronzes</subject><subject>Christianity</subject><subject>Humanism</subject><subject>Renaissance art</subject><subject>Sadness</subject><subject>Sarcophagi</subject><subject>Tabernacles</subject><issn>0391-9064</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2013</creationdate><recordtype>article</recordtype><sourceid>ABUWG</sourceid><sourceid>AFKRA</sourceid><sourceid>AVQMV</sourceid><sourceid>AZQEC</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>DWQXO</sourceid><sourceid>K50</sourceid><sourceid>M1D</sourceid><recordid>eNotkM1KAzEUhWehYP15BCHUhauBZJLMj7u2aBUqiq3rIZncaIaZpCap0EfwrY2tq3PhfvdczjnJJpg2JG9wyc6y8xB6jBkhFE-yn1lAGzMCWjoIaL6_QxsYt86LAb0OuyQm7pGwCsVPQDMbzdcOkLFpVB4EehY2wocVtwFN18LYiNYgRYhG2OnhbGnct7DWoDkMg7HmD5wPzink9MHzDRTACH56mZ1qMQS4-teL7P3hfrN4zFcvy6fFbJX3hPKYd1xwCaC0xlVZMKhLWXYSNx0FoTivG804kZrRsqp4U_MUtKt1gTWTkioG9CK7OfpuvUthQmx7t_M2vWwJrWiROmIkUddHqg_R-XbrzSj8vi0oJ7hI-18XO2YD</recordid><startdate>20130101</startdate><enddate>20130101</enddate><creator>Brown, Beverly Louise</creator><general>IRSA</general><general>IRSA Publishing House</general><scope>8XN</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AVQMV</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>BYOGL</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>K50</scope><scope>M1D</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope></search><sort><creationdate>20130101</creationdate><title>As Time Goes By: Temporal Plurality and the Antique in Andrea Mantegna's "Saint Sebastian" and Giovanni Bellini's "Blood of the Redeemer"</title><author>Brown, Beverly Louise</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j135t-c5a5beedff07624e86b6cb09c3ead5589f451bf436775985041c8f20f4bb3d4e3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2013</creationdate><topic>Altars</topic><topic>Blood</topic><topic>Bronzes</topic><topic>Christianity</topic><topic>Humanism</topic><topic>Renaissance art</topic><topic>Sadness</topic><topic>Sarcophagi</topic><topic>Tabernacles</topic><toplevel>online_resources</toplevel><creatorcontrib>Brown, Beverly Louise</creatorcontrib><collection>International Bibliography of Art (IBA)</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>Arts Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>ProQuest Central</collection><collection>East Europe, Central Europe Database</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central Korea</collection><collection>Art, Design &amp; Architecture Collection</collection><collection>Arts &amp; Humanities Database</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><jtitle>Artibus et historiae</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Brown, Beverly Louise</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>As Time Goes By: Temporal Plurality and the Antique in Andrea Mantegna's "Saint Sebastian" and Giovanni Bellini's "Blood of the Redeemer"</atitle><jtitle>Artibus et historiae</jtitle><date>2013-01-01</date><risdate>2013</risdate><volume>34</volume><issue>67</issue><spage>21</spage><epage>48</epage><pages>21-48</pages><issn>0391-9064</issn><abstract>Mantegna's Vienna Saint Sebastian and Giovanni Bellini's Blood of the Redeemer are small devotional panels in which the pagan past is used as a reminder of the Christian present. Saint Sebastian is likely to have been painted for Jacopo Antonio Marcello, a prominent Venetian humanist, while Bellini's panel must have been commissioned by someone with close ties to the secular cannons of San Giorgio in Alga, who believed that mediation was fundamental for the renewal of Christian life and symbolized this by establishing new chapters in abandoned monastic buildings. Although the classical remains in Mantegna's picture are all'antica inventions, they seem archeologically 'correct'. Bellini, on the other hand, inflated the micro-sculpture of coins and gems into monumental presences. Both artists used classical ruins as signposts in the progression of time, pointing the way towards the ascendance of Christianity. Christ (or his surrogate Saint Sebastian) stands mid-way between the barrier of pagan fragments and the sun-drenched landscape of eternal salvation. In order to leave one temporal sphere and pass into the other, the viewer must contemplate the true mystery of the Eucharist.</abstract><cop>Cracow</cop><pub>IRSA</pub><tpages>28</tpages></addata></record>
fulltext fulltext
identifier ISSN: 0391-9064
ispartof Artibus et historiae, 2013-01, Vol.34 (67), p.21-48
issn 0391-9064
language eng
recordid cdi_proquest_journals_1373206441
source JSTOR
subjects Altars
Blood
Bronzes
Christianity
Humanism
Renaissance art
Sadness
Sarcophagi
Tabernacles
title As Time Goes By: Temporal Plurality and the Antique in Andrea Mantegna's "Saint Sebastian" and Giovanni Bellini's "Blood of the Redeemer"
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-01T05%3A15%3A27IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=As%20Time%20Goes%20By:%20Temporal%20Plurality%20and%20the%20Antique%20in%20Andrea%20Mantegna's%20%22Saint%20Sebastian%22%20and%20Giovanni%20Bellini's%20%22Blood%20of%20the%20Redeemer%22&rft.jtitle=Artibus%20et%20historiae&rft.au=Brown,%20Beverly%20Louise&rft.date=2013-01-01&rft.volume=34&rft.issue=67&rft.spage=21&rft.epage=48&rft.pages=21-48&rft.issn=0391-9064&rft_id=info:doi/&rft_dat=%3Cjstor_proqu%3E23510241%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1373206441&rft_id=info:pmid/&rft_jstor_id=23510241&rfr_iscdi=true