Sam Selvon's "The Lonely Londoners" (1956), White Sexual Desire and the Calypso Aesthetic

[...]I will use discussions about the Mighty Sparrow's controversial song, "Congo Man" (1965) to highlight a gap in existing debates about the influence of calypso on Selvon's work, making a case that the subversive elements of this musical tradition feed into the author's p...

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Veröffentlicht in:Journal of West Indian literature 2012-04, Vol.20 (2), p.24-37
1. Verfasser: Houlden, Kate
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description [...]I will use discussions about the Mighty Sparrow's controversial song, "Congo Man" (1965) to highlight a gap in existing debates about the influence of calypso on Selvon's work, making a case that the subversive elements of this musical tradition feed into the author's presentation of specifically white sexual desire. [...]start the circle again" can be read as a satirical commentary on the meagre comforts available to the city's socially and economically disenfranchised inhabitants; Moses' adventures are perhaps more limited by class considerations than first appears. First: Moses was liming near the park an a car pull up that had a fellar and a old-looking woman in it the fellar start to talk friendly and invite Moses home for a cup of coffee and Moses went just to see what would happen and what happen was the fellar play as if he fall asleep and give Moses a free hand because it have fellars who does get big thrills that way. [...]there is the story of a Jamaican who goes home with a white women and "the number . . . only interested in one thing and in the heat of emotion she call the Jamaican a black bastard though she didn't mean it as an insult but as a compliment under the circumstances" (1 09).
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subjects Black people
Calypso music
Desire
Essays
Females
Literary criticism
Loneliness
Masculinity
Men
Novels
Postcolonialism
Stereotypes
White people
title Sam Selvon's "The Lonely Londoners" (1956), White Sexual Desire and the Calypso Aesthetic
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