Sam Selvon's "The Lonely Londoners" (1956), White Sexual Desire and the Calypso Aesthetic
[...]I will use discussions about the Mighty Sparrow's controversial song, "Congo Man" (1965) to highlight a gap in existing debates about the influence of calypso on Selvon's work, making a case that the subversive elements of this musical tradition feed into the author's p...
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Veröffentlicht in: | Journal of West Indian literature 2012-04, Vol.20 (2), p.24-37 |
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description | [...]I will use discussions about the Mighty Sparrow's controversial song, "Congo Man" (1965) to highlight a gap in existing debates about the influence of calypso on Selvon's work, making a case that the subversive elements of this musical tradition feed into the author's presentation of specifically white sexual desire. [...]start the circle again" can be read as a satirical commentary on the meagre comforts available to the city's socially and economically disenfranchised inhabitants; Moses' adventures are perhaps more limited by class considerations than first appears. First: Moses was liming near the park an a car pull up that had a fellar and a old-looking woman in it the fellar start to talk friendly and invite Moses home for a cup of coffee and Moses went just to see what would happen and what happen was the fellar play as if he fall asleep and give Moses a free hand because it have fellars who does get big thrills that way. [...]there is the story of a Jamaican who goes home with a white women and "the number . . . only interested in one thing and in the heat of emotion she call the Jamaican a black bastard though she didn't mean it as an insult but as a compliment under the circumstances" (1 09). |
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[...]start the circle again" can be read as a satirical commentary on the meagre comforts available to the city's socially and economically disenfranchised inhabitants; Moses' adventures are perhaps more limited by class considerations than first appears. First: Moses was liming near the park an a car pull up that had a fellar and a old-looking woman in it the fellar start to talk friendly and invite Moses home for a cup of coffee and Moses went just to see what would happen and what happen was the fellar play as if he fall asleep and give Moses a free hand because it have fellars who does get big thrills that way. [...]there is the story of a Jamaican who goes home with a white women and "the number . . . only interested in one thing and in the heat of emotion she call the Jamaican a black bastard though she didn't mean it as an insult but as a compliment under the circumstances" (1 09).</description><identifier>ISSN: 0258-8501</identifier><language>eng</language><publisher>Kingston: Departments of Literatures in English, University of the West Indies</publisher><subject>Black people ; Calypso music ; Desire ; Essays ; Females ; Literary criticism ; Loneliness ; Masculinity ; Men ; Novels ; Postcolonialism ; Stereotypes ; White people</subject><ispartof>Journal of West Indian literature, 2012-04, Vol.20 (2), p.24-37</ispartof><rights>Copyright ©2012 Journal of West Indian Literature</rights><rights>Copyright University of the West Indies, Departments of Language, Linguistics & Literature Apr 2012</rights><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/24615472$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/24615472$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,58017,58250</link.rule.ids></links><search><creatorcontrib>Houlden, Kate</creatorcontrib><title>Sam Selvon's "The Lonely Londoners" (1956), White Sexual Desire and the Calypso Aesthetic</title><title>Journal of West Indian literature</title><description>[...]I will use discussions about the Mighty Sparrow's controversial song, "Congo Man" (1965) to highlight a gap in existing debates about the influence of calypso on Selvon's work, making a case that the subversive elements of this musical tradition feed into the author's presentation of specifically white sexual desire. [...]start the circle again" can be read as a satirical commentary on the meagre comforts available to the city's socially and economically disenfranchised inhabitants; Moses' adventures are perhaps more limited by class considerations than first appears. First: Moses was liming near the park an a car pull up that had a fellar and a old-looking woman in it the fellar start to talk friendly and invite Moses home for a cup of coffee and Moses went just to see what would happen and what happen was the fellar play as if he fall asleep and give Moses a free hand because it have fellars who does get big thrills that way. [...]there is the story of a Jamaican who goes home with a white women and "the number . . . only interested in one thing and in the heat of emotion she call the Jamaican a black bastard though she didn't mean it as an insult but as a compliment under the circumstances" (1 09).</description><subject>Black people</subject><subject>Calypso music</subject><subject>Desire</subject><subject>Essays</subject><subject>Females</subject><subject>Literary criticism</subject><subject>Loneliness</subject><subject>Masculinity</subject><subject>Men</subject><subject>Novels</subject><subject>Postcolonialism</subject><subject>Stereotypes</subject><subject>White people</subject><issn>0258-8501</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2012</creationdate><recordtype>article</recordtype><sourceid>ABUWG</sourceid><sourceid>AFKRA</sourceid><sourceid>AIMQZ</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>LD-</sourceid><sourceid>LD.</sourceid><sourceid>PAF</sourceid><sourceid>PQLNA</sourceid><sourceid>PROLI</sourceid><sourceid>QXPDG</sourceid><recordid>eNotjU9LxDAUxHNQcF39CEJYDypYSJqkTY9L_QsFD1sQT-W1SdiWblOTVuy3N8t6mjfM782coRWJhYykIPQCXXrfEcIZFWyFvnZwwDvd_9jhzuNNude4sIPul6OocDm_wfc0E8nDI_7ct5MO9O8MPX7SvnUaw6DwFL5y6JfRW7zVPtipba7QuYHe6-t_XaPy5bnM36Li4_U93xZRJ4iMVAI8A8OIVFxTARpqoYjJgNYZIYrHhkne1IbLwIlGUiJBE2pqaaQ2KWdrdHuqHZ39nsN41dnZDWGxoizmCU1SIQN1c6I6P1lXja49gFuqYy54GrM_L9lUfA</recordid><startdate>20120401</startdate><enddate>20120401</enddate><creator>Houlden, Kate</creator><general>Departments of Literatures in English, University of the West Indies</general><general>Journal of West Indian Literature</general><scope>4U-</scope><scope>89V</scope><scope>8BY</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>BENPR</scope><scope>BSCPQ</scope><scope>CCPQU</scope><scope>CLO</scope><scope>CLZPN</scope><scope>LD-</scope><scope>LD.</scope><scope>LIQON</scope><scope>PAF</scope><scope>PPXUT</scope><scope>PQEST</scope><scope>PQLNA</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PROLI</scope><scope>QXPDG</scope><scope>UXAQP</scope></search><sort><creationdate>20120401</creationdate><title>Sam Selvon's "The Lonely Londoners" (1956), White Sexual Desire and the Calypso Aesthetic</title><author>Houlden, Kate</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j508-d6a49af308d4e15aeab5d0f9a1b900d42f384cbf48a495c8108ae01fb8f8ef743</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2012</creationdate><topic>Black people</topic><topic>Calypso music</topic><topic>Desire</topic><topic>Essays</topic><topic>Females</topic><topic>Literary criticism</topic><topic>Loneliness</topic><topic>Masculinity</topic><topic>Men</topic><topic>Novels</topic><topic>Postcolonialism</topic><topic>Stereotypes</topic><topic>White people</topic><toplevel>online_resources</toplevel><creatorcontrib>Houlden, Kate</creatorcontrib><collection>University Readers</collection><collection>PRISMA Database</collection><collection>PRISMA Database with HAPI Index</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest One Literature</collection><collection>ProQuest Central</collection><collection>Black Studies Center</collection><collection>ProQuest One Community College</collection><collection>Literature Online Core (LION Core) (legacy)</collection><collection>Latin America & Iberia Database</collection><collection>Ethnic NewsWatch</collection><collection>Ethnic NewsWatch (Alumni)</collection><collection>ProQuest One Literature - 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[...]there is the story of a Jamaican who goes home with a white women and "the number . . . only interested in one thing and in the heat of emotion she call the Jamaican a black bastard though she didn't mean it as an insult but as a compliment under the circumstances" (1 09).</abstract><cop>Kingston</cop><pub>Departments of Literatures in English, University of the West Indies</pub><tpages>14</tpages></addata></record> |
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subjects | Black people Calypso music Desire Essays Females Literary criticism Loneliness Masculinity Men Novels Postcolonialism Stereotypes White people |
title | Sam Selvon's "The Lonely Londoners" (1956), White Sexual Desire and the Calypso Aesthetic |
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