Does St Anselm Beg the Question?
The following objection to the ‘ontological’ argument of St Anselm (Proslogion II) has a continuing importance. The argument begs the question by introducing into the first premise the name ‘God’. In order for something to be truly talked about, to have properties truly attributed to it—it has been...
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Veröffentlicht in: | Philosophy (London) 1975-07, Vol.50 (193), p.271-281 |
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description | The following objection to the ‘ontological’ argument of St Anselm (Proslogion II) has a continuing importance. The argument begs the question by introducing into the first premise the name ‘God’. In order for something to be truly talked about, to have properties truly attributed to it—it has been said—it must exist; a statement containing a vacuous name must either be false, meaningless, or lacking in truth-value, if it is not a misleading formulation to be explained by paraphrase into other terms. In any case the question of the divine existence is begged. |
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source | Cambridge Journals; Periodicals Index Online; JSTOR Archive Collection A-Z Listing |
subjects | Circular logic Concept of being Definite descriptions Existence Fictitious names Imaginary objects Literary characters Ontological arguments Paraphrase Writers |
title | Does St Anselm Beg the Question? |
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