Hearing Mo‘jizat in South Asian Shi‘ism
Contemporary Urdu miracle stories,mo‘jizāt[pl.], related in intimate settings in Shi‘i Muslim households, hold a unique allure among devout families. The stories’ templates draw on a North Indian/Pakistani folkloric reservoir of scenes, characters, and social categories, while their oral realisation...
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description | Contemporary Urdu miracle stories,mo‘jizāt[pl.], related in intimate settings in Shi‘i Muslim households, hold a unique allure among devout families. The stories’ templates draw on a North Indian/Pakistani folkloric reservoir of scenes, characters, and social categories, while their oral realisations reflect explicitly Shi‘i devotional themes. Miracles and miracletellingsare both termedmo‘jizatand both have multivalent, multi-level significance.
My interest is in the social life of miracles as evidenced in 1) formalmo‘jizat kahanis(miracle stories), which are ritual orniyaznarratives, and 2) informal/casualmo‘jizat. These represent two locally recognised distinctions, although individuals may apply the term |
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My interest is in the social life of miracles as evidenced in 1) formalmo‘jizat kahanis(miracle stories), which are ritual orniyaznarratives, and 2) informal/casualmo‘jizat. These represent two locally recognised distinctions, although individuals may apply the term</description><edition>1</edition><identifier>ISBN: 9781783741021</identifier><identifier>ISBN: 1783741023</identifier><identifier>ISBN: 9781783741038</identifier><identifier>ISBN: 1783741031</identifier><identifier>EISBN: 178374104X</identifier><identifier>EISBN: 9781783741045</identifier><identifier>OCLC: 923571546</identifier><identifier>LCCallNum: GR305 .T45 2015</identifier><language>eng</language><publisher>United Kingdom: Open Book Publishers</publisher><subject>Anecdotes ; Anthropology ; Applied anthropology ; Arts ; Behavioral sciences ; Communications ; Cultural anthropology ; Esotericism ; Ethnic groups ; Ethnology ; Ethnoreligious groups ; Folklore ; Folkloristics ; Folktales ; Imams ; Literary elements ; Literary genres ; Literature ; Miracles ; Muslims ; Mysticism ; Narrative poetry ; Narrative point of view ; Narratives ; Narrators ; Poetry ; Practical theology ; Prayer ; Religion ; Religious experience philosophy ; Religious practices ; Religious rituals ; Sacred mysteries ; Social sciences ; Spiritual leaders ; Theology</subject><ispartof>Tellings and Texts, 2015, p.137</ispartof><rights>Francesca Orsini</rights><rights>Katherine Butler Schofield</rights><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Uhttps://ebookcentral.proquest.com/covers/4386697-l.jpg</thumbnail><link.rule.ids>780,781,785,794,24366</link.rule.ids></links><search><contributor>Francesca Orsini</contributor><contributor>Katherine Butler Schofield</contributor><contributor>Butler Schofield, Katherine</contributor><contributor>Orsini, Francesca</contributor><creatorcontrib>Amy Bard</creatorcontrib><title>Hearing Mo‘jizat in South Asian Shi‘ism</title><title>Tellings and Texts</title><description>Contemporary Urdu miracle stories,mo‘jizāt[pl.], related in intimate settings in Shi‘i Muslim households, hold a unique allure among devout families. The stories’ templates draw on a North Indian/Pakistani folkloric reservoir of scenes, characters, and social categories, while their oral realisations reflect explicitly Shi‘i devotional themes. Miracles and miracletellingsare both termedmo‘jizatand both have multivalent, multi-level significance.
My interest is in the social life of miracles as evidenced in 1) formalmo‘jizat kahanis(miracle stories), which are ritual orniyaznarratives, and 2) informal/casualmo‘jizat. These represent two locally recognised distinctions, although individuals may apply the term</description><subject>Anecdotes</subject><subject>Anthropology</subject><subject>Applied anthropology</subject><subject>Arts</subject><subject>Behavioral sciences</subject><subject>Communications</subject><subject>Cultural anthropology</subject><subject>Esotericism</subject><subject>Ethnic groups</subject><subject>Ethnology</subject><subject>Ethnoreligious groups</subject><subject>Folklore</subject><subject>Folkloristics</subject><subject>Folktales</subject><subject>Imams</subject><subject>Literary elements</subject><subject>Literary genres</subject><subject>Literature</subject><subject>Miracles</subject><subject>Muslims</subject><subject>Mysticism</subject><subject>Narrative poetry</subject><subject>Narrative point of view</subject><subject>Narratives</subject><subject>Narrators</subject><subject>Poetry</subject><subject>Practical theology</subject><subject>Prayer</subject><subject>Religion</subject><subject>Religious experience philosophy</subject><subject>Religious practices</subject><subject>Religious rituals</subject><subject>Sacred mysteries</subject><subject>Social sciences</subject><subject>Spiritual leaders</subject><subject>Theology</subject><isbn>9781783741021</isbn><isbn>1783741023</isbn><isbn>9781783741038</isbn><isbn>1783741031</isbn><isbn>178374104X</isbn><isbn>9781783741045</isbn><fulltext>true</fulltext><rsrctype>book_chapter</rsrctype><creationdate>2015</creationdate><recordtype>book_chapter</recordtype><sourceid>BAHZO</sourceid><recordid>eNo1jE1OwzAQRo0QiFJyh4gtihT_O8uqAlqpiAVdsLPGrkNsSlJiFyRWHIPzcRKMCquZ-b735gidY6moZLhmj8eoaKT6vwk-RZOGUC4xZ-IMFTGGus6xFFSwCbpaOBh9_1TeDd-fX8F_QCp9Xz4M-9SVs-gh753PlY8vF-ikhW10xd-covXN9Xq-qFb3t8v5bFUFiVUFGwrEtnVrhOEMnMMbQzEww50iuK2VksY2xLVOcWZUw2rhMMuYhQYsCDpF9PB2Nw6vexeTdmYYnq3r0whb28EuuTFqRpUQjdSYaMxVti4PVohpGPWvEXXQNiUsx3f2FjJIfwC7DVaB</recordid><startdate>20151005</startdate><enddate>20151005</enddate><creator>Amy Bard</creator><general>Open Book Publishers</general><scope>BAHZO</scope><scope>FFUUA</scope></search><sort><creationdate>20151005</creationdate><title>Hearing Mo‘jizat in South Asian Shi‘ism</title><author>Amy Bard</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j718-ad3a2cf0fb6b54aee1db31a4b5e821f0887bc92efe854b89406e14ee1ca9aca63</frbrgroupid><rsrctype>book_chapters</rsrctype><prefilter>book_chapters</prefilter><language>eng</language><creationdate>2015</creationdate><topic>Anecdotes</topic><topic>Anthropology</topic><topic>Applied anthropology</topic><topic>Arts</topic><topic>Behavioral sciences</topic><topic>Communications</topic><topic>Cultural anthropology</topic><topic>Esotericism</topic><topic>Ethnic groups</topic><topic>Ethnology</topic><topic>Ethnoreligious groups</topic><topic>Folklore</topic><topic>Folkloristics</topic><topic>Folktales</topic><topic>Imams</topic><topic>Literary elements</topic><topic>Literary genres</topic><topic>Literature</topic><topic>Miracles</topic><topic>Muslims</topic><topic>Mysticism</topic><topic>Narrative poetry</topic><topic>Narrative point of view</topic><topic>Narratives</topic><topic>Narrators</topic><topic>Poetry</topic><topic>Practical theology</topic><topic>Prayer</topic><topic>Religion</topic><topic>Religious experience philosophy</topic><topic>Religious practices</topic><topic>Religious rituals</topic><topic>Sacred mysteries</topic><topic>Social sciences</topic><topic>Spiritual leaders</topic><topic>Theology</topic><toplevel>online_resources</toplevel><creatorcontrib>Amy Bard</creatorcontrib><collection>JSTOR eBooks: Open Access</collection><collection>ProQuest Ebook Central - Book Chapters - Demo use only</collection></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Amy Bard</au><au>Francesca Orsini</au><au>Katherine Butler Schofield</au><au>Butler Schofield, Katherine</au><au>Orsini, Francesca</au><format>book</format><genre>bookitem</genre><ristype>CHAP</ristype><atitle>Hearing Mo‘jizat in South Asian Shi‘ism</atitle><btitle>Tellings and Texts</btitle><date>2015-10-05</date><risdate>2015</risdate><spage>137</spage><pages>137-</pages><isbn>9781783741021</isbn><isbn>1783741023</isbn><isbn>9781783741038</isbn><isbn>1783741031</isbn><eisbn>178374104X</eisbn><eisbn>9781783741045</eisbn><abstract>Contemporary Urdu miracle stories,mo‘jizāt[pl.], related in intimate settings in Shi‘i Muslim households, hold a unique allure among devout families. The stories’ templates draw on a North Indian/Pakistani folkloric reservoir of scenes, characters, and social categories, while their oral realisations reflect explicitly Shi‘i devotional themes. Miracles and miracletellingsare both termedmo‘jizatand both have multivalent, multi-level significance.
My interest is in the social life of miracles as evidenced in 1) formalmo‘jizat kahanis(miracle stories), which are ritual orniyaznarratives, and 2) informal/casualmo‘jizat. These represent two locally recognised distinctions, although individuals may apply the term</abstract><cop>United Kingdom</cop><pub>Open Book Publishers</pub><oclcid>923571546</oclcid><edition>1</edition><oa>free_for_read</oa></addata></record> |
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subjects | Anecdotes Anthropology Applied anthropology Arts Behavioral sciences Communications Cultural anthropology Esotericism Ethnic groups Ethnology Ethnoreligious groups Folklore Folkloristics Folktales Imams Literary elements Literary genres Literature Miracles Muslims Mysticism Narrative poetry Narrative point of view Narratives Narrators Poetry Practical theology Prayer Religion Religious experience philosophy Religious practices Religious rituals Sacred mysteries Social sciences Spiritual leaders Theology |
title | Hearing Mo‘jizat in South Asian Shi‘ism |
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