Woman and Man’s “fall”: A Qur’anic Theological Perspective
Muslims generally—like Christians and Jews—believe that Eve was responsible for Adam’s “Fall”. This belief is not grounded in the Qur’anic text which neither upholds the idea of the “Fall” nor the idea that woman was responsible for man’s exodus fromal-janna(Paradise) as an analysis of relevant pass...
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| description | Muslims generally—like Christians and Jews—believe that Eve was responsible for Adam’s “Fall”. This belief is not grounded in the Qur’anic text which neither upholds the idea of the “Fall” nor the idea that woman was responsible for man’s exodus fromal-janna(Paradise) as an analysis of relevant passages would demonstrate. Here one may note that the Qur’an is not chronologically structured like Genesis in the Bible. Just as it does not refer to the subject of human creation in Sura¹, or in one place, it also does not refer to the subject of the departure of the human |
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This belief is not grounded in the Qur’anic text which neither upholds the idea of the “Fall” nor the idea that woman was responsible for man’s exodus fromal-janna(Paradise) as an analysis of relevant passages would demonstrate. Here one may note that the Qur’an is not chronologically structured like Genesis in the Bible. Just as it does not refer to the subject of human creation in Sura¹, or in one place, it also does not refer to the subject of the departure of the human</description><identifier>ISBN: 9783631628997</identifier><identifier>ISBN: 3631628994</identifier><identifier>EISBN: 3653032385</identifier><identifier>EISBN: 9783653032383</identifier><identifier>OCLC: 887508740</identifier><identifier>LCCallNum: BP173.4 .M935 2013</identifier><language>eng</language><publisher>Germany: Peter Lang GmbH</publisher><subject>Acoustic noise ; Acoustics ; Afterlife ; Allegory ; Anthropology ; Arts ; Axiology ; Behavioral sciences ; Bible ; Biological development ; Biological sciences ; Biology ; Christian justification ; Christian philosophy ; Christianity ; Developmental biology ; Doctrinal theology ; Eschatology ; Ethics ; Ethnic groups ; Ethnology ; Ethnoreligious groups ; Faith (religious) schools ; Forgiveness ; Fruits ; Growth and development ; Hell ; Hum ; Innocence ; Islamic life & practice ; Literary devices ; Literature ; Morality ; Muslims ; Normative ethics ; Philosophy ; Physical sciences ; Physics ; Plant development ; Plant reproduction ; Practical theology ; Religion ; Repentance ; Sacred texts ; Sin ; Sound ; Spiritual belief systems ; Systematic theology ; Theology</subject><ispartof>Muslima Theology, 2014, Vol.3, p.101</ispartof><rights>2013 Peter Lang GmbH</rights><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Uhttps://ebookcentral.proquest.com/covers/1766376-l.jpg</thumbnail><link.rule.ids>779,780,784,793,24361</link.rule.ids></links><search><contributor>Marcia Hermansen</contributor><contributor>Elif Medeni</contributor><contributor>Ednan Aslan</contributor><contributor>Medeni, Elif</contributor><contributor>Aslan, Ednan</contributor><contributor>Hermansen, Marcia K</contributor><creatorcontrib>Riffat Hassan</creatorcontrib><title>Woman and Man’s “fall”: A Qur’anic Theological Perspective</title><title>Muslima Theology</title><description>Muslims generally—like Christians and Jews—believe that Eve was responsible for Adam’s “Fall”. 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Just as it does not refer to the subject of human creation in Sura¹, or in one place, it also does not refer to the subject of the departure of the human</description><subject>Acoustic noise</subject><subject>Acoustics</subject><subject>Afterlife</subject><subject>Allegory</subject><subject>Anthropology</subject><subject>Arts</subject><subject>Axiology</subject><subject>Behavioral sciences</subject><subject>Bible</subject><subject>Biological development</subject><subject>Biological sciences</subject><subject>Biology</subject><subject>Christian justification</subject><subject>Christian philosophy</subject><subject>Christianity</subject><subject>Developmental biology</subject><subject>Doctrinal theology</subject><subject>Eschatology</subject><subject>Ethics</subject><subject>Ethnic groups</subject><subject>Ethnology</subject><subject>Ethnoreligious groups</subject><subject>Faith (religious) schools</subject><subject>Forgiveness</subject><subject>Fruits</subject><subject>Growth and development</subject><subject>Hell</subject><subject>Hum</subject><subject>Innocence</subject><subject>Islamic life & practice</subject><subject>Literary devices</subject><subject>Literature</subject><subject>Morality</subject><subject>Muslims</subject><subject>Normative ethics</subject><subject>Philosophy</subject><subject>Physical sciences</subject><subject>Physics</subject><subject>Plant development</subject><subject>Plant reproduction</subject><subject>Practical theology</subject><subject>Religion</subject><subject>Repentance</subject><subject>Sacred texts</subject><subject>Sin</subject><subject>Sound</subject><subject>Spiritual belief systems</subject><subject>Systematic theology</subject><subject>Theology</subject><isbn>9783631628997</isbn><isbn>3631628994</isbn><isbn>3653032385</isbn><isbn>9783653032383</isbn><fulltext>true</fulltext><rsrctype>book_chapter</rsrctype><creationdate>2014</creationdate><recordtype>book_chapter</recordtype><sourceid>BAHZO</sourceid><recordid>eNotjk1KxEAUhFtEcRxzAxe5QOC9fum_pQz-wYibAZdNp5NGYkzGdOs61xD0cjmJGcZVFVR9RZ2wS5KCgDhpccoyozRJQsm1MeqcrbRWArQq4YJlMbYAgEtESq_Y9cvw7vrc9XX-5Pp5-o75PP0E13Xz9HvFzhYXm-xf12x3d7vbPBTb5_vHzc22aKWhwnOudakROLmAplb18gW9MWUFCnzdIPIQjPY1cRRaLYXgq2BQKKgE57RmdJzdj8PHZxOTbaphePNNn0bX-Ve3T80YLSopSUkrpEWghcqPVBvTMNoDEW1rffriqQwI1tAfEClO9A</recordid><startdate>20140725</startdate><enddate>20140725</enddate><creator>Riffat Hassan</creator><general>Peter Lang GmbH</general><general>Peter Lang GmbH, Internationaler Verlag der Wissenschaften</general><scope>BAHZO</scope><scope>FFUUA</scope></search><sort><creationdate>20140725</creationdate><title>Woman and Man’s “fall”</title><author>Riffat Hassan</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j693-c2288481023af19d7d6531c994b070cde112ff98cd321587d7dfcbf91570b5223</frbrgroupid><rsrctype>book_chapters</rsrctype><prefilter>book_chapters</prefilter><language>eng</language><creationdate>2014</creationdate><topic>Acoustic noise</topic><topic>Acoustics</topic><topic>Afterlife</topic><topic>Allegory</topic><topic>Anthropology</topic><topic>Arts</topic><topic>Axiology</topic><topic>Behavioral sciences</topic><topic>Bible</topic><topic>Biological development</topic><topic>Biological sciences</topic><topic>Biology</topic><topic>Christian justification</topic><topic>Christian philosophy</topic><topic>Christianity</topic><topic>Developmental biology</topic><topic>Doctrinal theology</topic><topic>Eschatology</topic><topic>Ethics</topic><topic>Ethnic groups</topic><topic>Ethnology</topic><topic>Ethnoreligious groups</topic><topic>Faith (religious) schools</topic><topic>Forgiveness</topic><topic>Fruits</topic><topic>Growth and development</topic><topic>Hell</topic><topic>Hum</topic><topic>Innocence</topic><topic>Islamic life & practice</topic><topic>Literary devices</topic><topic>Literature</topic><topic>Morality</topic><topic>Muslims</topic><topic>Normative ethics</topic><topic>Philosophy</topic><topic>Physical sciences</topic><topic>Physics</topic><topic>Plant development</topic><topic>Plant reproduction</topic><topic>Practical theology</topic><topic>Religion</topic><topic>Repentance</topic><topic>Sacred texts</topic><topic>Sin</topic><topic>Sound</topic><topic>Spiritual belief systems</topic><topic>Systematic theology</topic><topic>Theology</topic><toplevel>online_resources</toplevel><creatorcontrib>Riffat Hassan</creatorcontrib><collection>JSTOR eBooks: Open Access</collection><collection>ProQuest Ebook Central - 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This belief is not grounded in the Qur’anic text which neither upholds the idea of the “Fall” nor the idea that woman was responsible for man’s exodus fromal-janna(Paradise) as an analysis of relevant passages would demonstrate. Here one may note that the Qur’an is not chronologically structured like Genesis in the Bible. Just as it does not refer to the subject of human creation in Sura¹, or in one place, it also does not refer to the subject of the departure of the human</abstract><cop>Germany</cop><pub>Peter Lang GmbH</pub><oclcid>887508740</oclcid><oa>free_for_read</oa></addata></record> |
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| identifier | ISBN: 9783631628997 |
| ispartof | Muslima Theology, 2014, Vol.3, p.101 |
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| language | eng |
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| source | JSTOR eBooks: Open Access; OAPEN; DOAB: Directory of Open Access Books |
| subjects | Acoustic noise Acoustics Afterlife Allegory Anthropology Arts Axiology Behavioral sciences Bible Biological development Biological sciences Biology Christian justification Christian philosophy Christianity Developmental biology Doctrinal theology Eschatology Ethics Ethnic groups Ethnology Ethnoreligious groups Faith (religious) schools Forgiveness Fruits Growth and development Hell Hum Innocence Islamic life & practice Literary devices Literature Morality Muslims Normative ethics Philosophy Physical sciences Physics Plant development Plant reproduction Practical theology Religion Repentance Sacred texts Sin Sound Spiritual belief systems Systematic theology Theology |
| title | Woman and Man’s “fall”: A Qur’anic Theological Perspective |
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