Women, peace and insecurity: The risks of peacebuilding in everyday life for women in Sri Lanka and Nepal

Truth telling processes, initiatives to prosecute war-time perpetrators, and ex-combatant reintegration are examples of common peacebuilding practices after war. Yet, little is known of how women are affected by peacebuilding initiatives such as these, or how they perceive these initiatives for peac...

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Veröffentlicht in:PloS one 2024-05, Vol.19 (5), p.e0303023-e0303023
Hauptverfasser: Brounéus, Karen, Forsberg, Erika, Bhattarai, Prakash, de Mel, Neloufer, Lonergan, Kate, Peiris, Pradeep, Roy, Pawan, Samarasinghe, Gameela, Wanasinghe-Pasqual, Maneesha
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container_end_page e0303023
container_issue 5
container_start_page e0303023
container_title PloS one
container_volume 19
creator Brounéus, Karen
Forsberg, Erika
Bhattarai, Prakash
de Mel, Neloufer
Lonergan, Kate
Peiris, Pradeep
Roy, Pawan
Samarasinghe, Gameela
Wanasinghe-Pasqual, Maneesha
description Truth telling processes, initiatives to prosecute war-time perpetrators, and ex-combatant reintegration are examples of common peacebuilding practices after war. Yet, little is known of how women are affected by peacebuilding initiatives such as these, or how they perceive these initiatives for peace. For many women, peace after war does not bring peace to everyday life; research shows that domestic violence increases during and after war. In addition, some peacebuilding measures have been found to increase risk and insecurity, not least for women. To better understand the interconnections between gender and post-conflict attitudes to peacebuilding, we asked 2,041 women and men in Sri Lanka and Nepal of their views on post-war peace initiatives. In line with our expectations, we find that women are more skeptical than men towards peacebuilding measures that involve increased risk in everyday life, such as truth-telling and coexisting with former adversaries and warring groups reintegrating in local communities. There are no gender differences pertaining to peacebuilding initiatives that take place far away at the national level, for example, concerning accountability or, in the case of Nepal, the peace agreement. Our findings suggest that international peacebuilding practice is blind to the everyday insecurities of women after war. That a basic gendered lens is missing from most peacebuilding designs is both alarming and deeply troubling, but identifying this critical aspect provides the opportunity for imperative change. By shedding light on the challenges women face after war, we hope this article contributes to finding ways to mitigate unknown and unintended side-effects of peacebuilding efforts, and thereby to the development of better, evidence-based peacebuilding practice-of benefit to both men and women.
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source MEDLINE; DOAJ Directory of Open Access Journals; SWEPUB Freely available online; Sociological Abstracts; Public Library of Science (PLoS); EZB-FREE-00999 freely available EZB journals; PubMed Central; Free Full-Text Journals in Chemistry
subjects Abused women
Adult
Attitude
Domestic violence
Everyday life
Family violence
Female
Freds- och konfliktforskning
Gender
Gender aspects
Gender differences
Gender-based violence
Humans
Hypotheses
Local communities
Male
Medical ethics
Medicine and Health Sciences
Men
Middle Aged
Military personnel
Nepal
Peace
Peace and Conflict Research
Peacebuilding
People and Places
Science Policy
Security
Sex differences
Social Sciences
Sri Lanka
Transitional justice
Violence
War
War and civil unrest
Warfare
Women
Young Adult
title Women, peace and insecurity: The risks of peacebuilding in everyday life for women in Sri Lanka and Nepal
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