Ethnological Knowledges and their Political Contexts
In her article "Slovenian Folk Culture: Between Academic Knowledge and Public Display," Ingrid Slavec Gradisnik presents an overview of Slovenian folklore research, tracing its historical development through the nineteenth and twentieth centuries and ending with an epilogue about the post-...
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Veröffentlicht in: | Journal of Folklore Research: An International Journal of Folklore and Ethnomusicology 2010-01, Vol.47 (1-2), p.153-160 |
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description | In her article "Slovenian Folk Culture: Between Academic Knowledge and Public Display," Ingrid Slavec Gradisnik presents an overview of Slovenian folklore research, tracing its historical development through the nineteenth and twentieth centuries and ending with an epilogue about the post-1991 period of independence. Whether working with a folk group or producing a disciplinary history, North American folklorists today insist on an explicit engagement with political concerns to obtain theoretically valid work. Contrasting what Slavec Gradisnik describes as Slovenian heteroglossic disciplinary history with the practices of North American folklorists suggests questions beyond those of definition (such as, should we broadly conceptualize "the folk" as an accessible community of "we the people," in turn made up of smaller groups, or as a linguistically bound group only open to ethnically defined heirs?). [...]specific disciplinary divisions emerged in the Slovenian academic literature and research communities: contemporary lifeways were studied extensively, but research was strictly divided by theoretical approach, topical focus, and discipline of production. |
doi_str_mv | 10.2979/JFR.2010.47.1-2.153 |
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Whether working with a folk group or producing a disciplinary history, North American folklorists today insist on an explicit engagement with political concerns to obtain theoretically valid work. Contrasting what Slavec Gradisnik describes as Slovenian heteroglossic disciplinary history with the practices of North American folklorists suggests questions beyond those of definition (such as, should we broadly conceptualize "the folk" as an accessible community of "we the people," in turn made up of smaller groups, or as a linguistically bound group only open to ethnically defined heirs?). 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Whether working with a folk group or producing a disciplinary history, North American folklorists today insist on an explicit engagement with political concerns to obtain theoretically valid work. Contrasting what Slavec Gradisnik describes as Slovenian heteroglossic disciplinary history with the practices of North American folklorists suggests questions beyond those of definition (such as, should we broadly conceptualize "the folk" as an accessible community of "we the people," in turn made up of smaller groups, or as a linguistically bound group only open to ethnically defined heirs?). [...]specific disciplinary divisions emerged in the Slovenian academic literature and research communities: contemporary lifeways were studied extensively, but research was strictly divided by theoretical approach, topical focus, and discipline of production.</description><subject>19th century</subject><subject>20th century</subject><subject>Analysis</subject><subject>Articles and Commentaries</subject><subject>Communities</subject><subject>Contextual analysis</subject><subject>Cultural anthropology</subject><subject>Cultural history</subject><subject>Culture</subject><subject>Ethnography</subject><subject>Ethnology</subject><subject>Field of ethnology</subject><subject>Field study</subject><subject>Folk culture</subject><subject>Folk literature</subject><subject>Folklore</subject><subject>Folkloristics</subject><subject>General studies</subject><subject>Genre</subject><subject>History of ethnology</subject><subject>Knowledge</subject><subject>Marxist 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Whether working with a folk group or producing a disciplinary history, North American folklorists today insist on an explicit engagement with political concerns to obtain theoretically valid work. Contrasting what Slavec Gradisnik describes as Slovenian heteroglossic disciplinary history with the practices of North American folklorists suggests questions beyond those of definition (such as, should we broadly conceptualize "the folk" as an accessible community of "we the people," in turn made up of smaller groups, or as a linguistically bound group only open to ethnically defined heirs?). 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subjects | 19th century 20th century Analysis Articles and Commentaries Communities Contextual analysis Cultural anthropology Cultural history Culture Ethnography Ethnology Field of ethnology Field study Folk culture Folk literature Folklore Folkloristics General studies Genre History of ethnology Knowledge Marxist sociology Philology Political aspects Politics Scholarly publishing Scholars Social aspects Socialism Sources and methods Trends United States history |
title | Ethnological Knowledges and their Political Contexts |
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