사회적 혐오의 조절 변인으로서 종교적 규범 : 의심의 실증적 단서

This study is aimed at investigating whether religious norms or secular norms act as a moderating variable for social prejudice from an evolutionary cognitive perspective, with the goal of gaining insights to help understand and overcome social prejudice. The research involved Korean Protestant, Bud...

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Veröffentlicht in:종교와 문화 2023-06, Vol.44, p.1
Hauptverfasser: 구형찬, Koo Hyung Chan, 유지현, Ryou Jihyun, 박한선, Park Hanson
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container_title 종교와 문화
container_volume 44
creator 구형찬
Koo Hyung Chan
유지현
Ryou Jihyun
박한선
Park Hanson
description This study is aimed at investigating whether religious norms or secular norms act as a moderating variable for social prejudice from an evolutionary cognitive perspective, with the goal of gaining insights to help understand and overcome social prejudice. The research involved Korean Protestant, Buddhist, and Catholic believers, examining whether their levels of social prejudice were moderated by their religious beliefs. This study also compared prejudice levels when secular norms were activated. A nonparametric analysis of variance (ANOVA) was employed to compare the three groups. The results indicated that neither religious nor secular norms functioned as a moderating variable for social prejudice. Specifically, the priming of these norms did not significantly moderate social prejudice across all three religions, failing to reject the null hypothesis. Furthermore, the priming effects within each group showed very low effect sizes (Cohen's d). These findings are consistent with previous research conducted on East Asian populations and align with recent studies in Korean society, which found that both religious and secular priming did not elicit prosocial behavior. Consequently, the hypothesis regarding the evolution of Western religions, based on the premise of supernatural watchers, may not exhibit a cross-cultural universality. Additionally, the cognitive and adaptive aspects of religion could have evolved separately. More refined comparative religious studies that differentiate these aspects within an evolutionary anthropological framework are needed.
doi_str_mv 10.46263/RC.44.1.
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The research involved Korean Protestant, Buddhist, and Catholic believers, examining whether their levels of social prejudice were moderated by their religious beliefs. This study also compared prejudice levels when secular norms were activated. A nonparametric analysis of variance (ANOVA) was employed to compare the three groups. The results indicated that neither religious nor secular norms functioned as a moderating variable for social prejudice. Specifically, the priming of these norms did not significantly moderate social prejudice across all three religions, failing to reject the null hypothesis. Furthermore, the priming effects within each group showed very low effect sizes (Cohen's d). These findings are consistent with previous research conducted on East Asian populations and align with recent studies in Korean society, which found that both religious and secular priming did not elicit prosocial behavior. 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language kor
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subjects cognitive science of religion
evolutionary anthropology
priming
religious norms
secular norms
social prejudice
사회적 혐오
세속 규범
인지종교학
점화
종교 규범
진화인류학
title 사회적 혐오의 조절 변인으로서 종교적 규범 : 의심의 실증적 단서
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