The Role of Mediators in the Indirect Effects of Religiosity on Therapeutic Compliance in African Migrant HIV-Positive Patients
This research investigates the indirect effects of religiosity (practice and belief) on therapeutic compliance in 81 HIV-positive patients who are migrants from sub-Saharan Africa (23 men and 58 women). Using analyses of mediation and standard multiple regression, including a resampling procedure by...
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| Veröffentlicht in: | Journal of religion and health 2016-12, Vol.55 (6), p.1850-1863 |
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| creator | Doue, Constance Mambet Roussiau, Nicolas |
| description | This research investigates the indirect effects of religiosity (practice and belief) on therapeutic compliance in 81 HIV-positive patients who are migrants from sub-Saharan Africa (23 men and 58 women). Using analyses of mediation and standard multiple regression, including a resampling procedure by bootstrapping, the role of these mediators (magical-religious beliefs and nonuse of toxic substances) was tested. The results show that, through magical-religious beliefs, religiosity has a negative indirect effect, while with the nonuse of toxic substances, religious practice has a positive indirect effect. Beyond religiosity, the role of mediators is highlighted in the interaction with therapeutic compliance. |
| doi_str_mv | 10.1007/s10943-015-0155-x |
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Using analyses of mediation and standard multiple regression, including a resampling procedure by bootstrapping, the role of these mediators (magical-religious beliefs and nonuse of toxic substances) was tested. The results show that, through magical-religious beliefs, religiosity has a negative indirect effect, while with the nonuse of toxic substances, religious practice has a positive indirect effect. Beyond religiosity, the role of mediators is highlighted in the interaction with therapeutic compliance.</description><identifier>ISSN: 0022-4197</identifier><identifier>EISSN: 1573-6571</identifier><identifier>DOI: 10.1007/s10943-015-0155-x</identifier><identifier>PMID: 26531838</identifier><language>eng</language><publisher>New York: Springer</publisher><subject>Adolescent ; Adult ; Africa South of the Sahara - ethnology ; African Continental Ancestry Group - psychology ; African Continental Ancestry Group - statistics & numerical data ; Aged ; Aging ; AIDS ; Antiretroviral Therapy, Highly Active ; Antiretrovirals ; Christianity ; Clinical Psychology ; Female ; Health Behavior ; HIV ; HIV infections ; HIV Infections - psychology ; HIV Infections - therapy ; Human immunodeficiency virus ; Humanities and Social Sciences ; Humans ; Life Sciences ; Male ; Medicine ; Medicine & Public Health ; Middle Aged ; Noncitizens ; Original Paper ; Patient Compliance - psychology ; Patient Compliance - statistics & numerical data ; Psychology of religion ; Public Health ; Regression analysis ; Religion ; Religion and Medicine ; Religions ; Religiosity ; Religious practices ; Religious Studies ; Santé publique et épidémiologie ; Social Anthropology and ethnology ; Sociology ; Spiritual belief systems ; Surveys and Questionnaires ; Toxins ; Transients and Migrants - psychology ; Transients and Migrants - statistics & numerical data ; Young Adult</subject><ispartof>Journal of religion and health, 2016-12, Vol.55 (6), p.1850-1863</ispartof><rights>Springer Science+Business Media 2016</rights><rights>Springer Science+Business Media New York 2015</rights><rights>Springer Science+Business Media New York 2016</rights><rights>Distributed under a Creative Commons Attribution 4.0 International License</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c428t-c753658acaac9282fcaf570f3f3c150986a6623ecd027d3128a8c2a641ca60ae3</citedby><cites>FETCH-LOGICAL-c428t-c753658acaac9282fcaf570f3f3c150986a6623ecd027d3128a8c2a641ca60ae3</cites><orcidid>0000-0001-9799-4774</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/44157046$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/44157046$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>230,314,776,780,799,881,27902,27903,41466,42535,51296,57994,58227</link.rule.ids><backlink>$$Uhttps://www.ncbi.nlm.nih.gov/pubmed/26531838$$D View this record in MEDLINE/PubMed$$Hfree_for_read</backlink><backlink>$$Uhttps://nantes-universite.hal.science/hal-03322476$$DView record in HAL$$Hfree_for_read</backlink></links><search><creatorcontrib>Doue, Constance Mambet</creatorcontrib><creatorcontrib>Roussiau, Nicolas</creatorcontrib><title>The Role of Mediators in the Indirect Effects of Religiosity on Therapeutic Compliance in African Migrant HIV-Positive Patients</title><title>Journal of religion and health</title><addtitle>J Relig Health</addtitle><addtitle>J Relig Health</addtitle><description>This research investigates the indirect effects of religiosity (practice and belief) on therapeutic compliance in 81 HIV-positive patients who are migrants from sub-Saharan Africa (23 men and 58 women). Using analyses of mediation and standard multiple regression, including a resampling procedure by bootstrapping, the role of these mediators (magical-religious beliefs and nonuse of toxic substances) was tested. The results show that, through magical-religious beliefs, religiosity has a negative indirect effect, while with the nonuse of toxic substances, religious practice has a positive indirect effect. Beyond religiosity, the role of mediators is highlighted in the interaction with therapeutic compliance.</description><subject>Adolescent</subject><subject>Adult</subject><subject>Africa South of the Sahara - ethnology</subject><subject>African Continental Ancestry Group - psychology</subject><subject>African Continental Ancestry Group - statistics & numerical data</subject><subject>Aged</subject><subject>Aging</subject><subject>AIDS</subject><subject>Antiretroviral Therapy, Highly Active</subject><subject>Antiretrovirals</subject><subject>Christianity</subject><subject>Clinical Psychology</subject><subject>Female</subject><subject>Health Behavior</subject><subject>HIV</subject><subject>HIV infections</subject><subject>HIV Infections - psychology</subject><subject>HIV Infections - therapy</subject><subject>Human immunodeficiency virus</subject><subject>Humanities and Social Sciences</subject><subject>Humans</subject><subject>Life Sciences</subject><subject>Male</subject><subject>Medicine</subject><subject>Medicine & Public Health</subject><subject>Middle Aged</subject><subject>Noncitizens</subject><subject>Original Paper</subject><subject>Patient Compliance - psychology</subject><subject>Patient Compliance - statistics & numerical data</subject><subject>Psychology of religion</subject><subject>Public Health</subject><subject>Regression analysis</subject><subject>Religion</subject><subject>Religion and Medicine</subject><subject>Religions</subject><subject>Religiosity</subject><subject>Religious practices</subject><subject>Religious Studies</subject><subject>Santé publique et épidémiologie</subject><subject>Social Anthropology and ethnology</subject><subject>Sociology</subject><subject>Spiritual belief systems</subject><subject>Surveys and Questionnaires</subject><subject>Toxins</subject><subject>Transients and Migrants - psychology</subject><subject>Transients and Migrants - statistics & numerical data</subject><subject>Young Adult</subject><issn>0022-4197</issn><issn>1573-6571</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2016</creationdate><recordtype>article</recordtype><sourceid>EIF</sourceid><sourceid>88H</sourceid><sourceid>8G5</sourceid><sourceid>BENPR</sourceid><sourceid>GUQSH</sourceid><sourceid>M2N</sourceid><sourceid>M2O</sourceid><recordid>eNp9kk9rGzEQxUVpaVw3H6CHFkFPPWyrPyut9mhMGhscGkKaq5hqJUdmvXIlOSSnfPVq2dT01MMwoHnvN0JPCH2g5CslpPmWKGlrXhEqxhLV4ys0o6LhlRQNfY1mhDBW1bRtztC7lHaEECXb5i06Y1Jwqriaoefbe4tvQm9xcPjKdh5yiAn7AecyWA-dj9ZkfOFcaWkU3djeb31IPj_hMODij3Cwx-wNXob9ofcwGDsCFi56AwO-8tsIQ8ar9V11Pfr8g8XXkL0dcnqP3jjokz1_6XP08_vF7XJVbX5crpeLTWVqpnJlGsGlUGAATMsUcwacaIjjjhsqSKskSMm4NR1hTccpU6AMA1lTA5KA5XP0ZeLeQ68P0e8hPukAXq8WGz2eEc4Zqxv5QIv286Q9xPD7aFPWu3CMQ7mepooxUgtZHm-O6KQyMaQUrTthKdFjPHqKR5doxhL6sXg-vZCPv_a2Ozn-5lEEbBKkMhq2Nv6z-j_Uj5Npl0p4J2hdl79Aasn_AHQ9pC8</recordid><startdate>20161201</startdate><enddate>20161201</enddate><creator>Doue, Constance Mambet</creator><creator>Roussiau, Nicolas</creator><general>Springer</general><general>Springer US</general><general>Springer Nature B.V</general><general>Springer Verlag</general><scope>CGR</scope><scope>CUY</scope><scope>CVF</scope><scope>ECM</scope><scope>EIF</scope><scope>NPM</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>3V.</scope><scope>7X7</scope><scope>7XB</scope><scope>88E</scope><scope>88G</scope><scope>88H</scope><scope>8C1</scope><scope>8FI</scope><scope>8FJ</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>FYUFA</scope><scope>GB0</scope><scope>GHDGH</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>K9.</scope><scope>M0S</scope><scope>M1P</scope><scope>M2M</scope><scope>M2N</scope><scope>M2O</scope><scope>MBDVC</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>PSYQQ</scope><scope>Q9U</scope><scope>1XC</scope><scope>BXJBU</scope><orcidid>https://orcid.org/0000-0001-9799-4774</orcidid></search><sort><creationdate>20161201</creationdate><title>The Role of Mediators in the Indirect Effects of Religiosity on Therapeutic Compliance in African Migrant HIV-Positive Patients</title><author>Doue, Constance Mambet ; Roussiau, Nicolas</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c428t-c753658acaac9282fcaf570f3f3c150986a6623ecd027d3128a8c2a641ca60ae3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2016</creationdate><topic>Adolescent</topic><topic>Adult</topic><topic>Africa South of the Sahara - ethnology</topic><topic>African Continental Ancestry Group - psychology</topic><topic>African Continental Ancestry Group - statistics & numerical data</topic><topic>Aged</topic><topic>Aging</topic><topic>AIDS</topic><topic>Antiretroviral Therapy, Highly Active</topic><topic>Antiretrovirals</topic><topic>Christianity</topic><topic>Clinical Psychology</topic><topic>Female</topic><topic>Health Behavior</topic><topic>HIV</topic><topic>HIV infections</topic><topic>HIV Infections - psychology</topic><topic>HIV Infections - therapy</topic><topic>Human immunodeficiency virus</topic><topic>Humanities and Social Sciences</topic><topic>Humans</topic><topic>Life Sciences</topic><topic>Male</topic><topic>Medicine</topic><topic>Medicine & Public Health</topic><topic>Middle Aged</topic><topic>Noncitizens</topic><topic>Original Paper</topic><topic>Patient Compliance - psychology</topic><topic>Patient Compliance - statistics & numerical data</topic><topic>Psychology of religion</topic><topic>Public Health</topic><topic>Regression analysis</topic><topic>Religion</topic><topic>Religion and Medicine</topic><topic>Religions</topic><topic>Religiosity</topic><topic>Religious practices</topic><topic>Religious Studies</topic><topic>Santé publique et épidémiologie</topic><topic>Social Anthropology and ethnology</topic><topic>Sociology</topic><topic>Spiritual belief systems</topic><topic>Surveys and Questionnaires</topic><topic>Toxins</topic><topic>Transients and Migrants - 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Using analyses of mediation and standard multiple regression, including a resampling procedure by bootstrapping, the role of these mediators (magical-religious beliefs and nonuse of toxic substances) was tested. The results show that, through magical-religious beliefs, religiosity has a negative indirect effect, while with the nonuse of toxic substances, religious practice has a positive indirect effect. Beyond religiosity, the role of mediators is highlighted in the interaction with therapeutic compliance.</abstract><cop>New York</cop><pub>Springer</pub><pmid>26531838</pmid><doi>10.1007/s10943-015-0155-x</doi><tpages>14</tpages><orcidid>https://orcid.org/0000-0001-9799-4774</orcidid></addata></record> |
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| subjects | Adolescent Adult Africa South of the Sahara - ethnology African Continental Ancestry Group - psychology African Continental Ancestry Group - statistics & numerical data Aged Aging AIDS Antiretroviral Therapy, Highly Active Antiretrovirals Christianity Clinical Psychology Female Health Behavior HIV HIV infections HIV Infections - psychology HIV Infections - therapy Human immunodeficiency virus Humanities and Social Sciences Humans Life Sciences Male Medicine Medicine & Public Health Middle Aged Noncitizens Original Paper Patient Compliance - psychology Patient Compliance - statistics & numerical data Psychology of religion Public Health Regression analysis Religion Religion and Medicine Religions Religiosity Religious practices Religious Studies Santé publique et épidémiologie Social Anthropology and ethnology Sociology Spiritual belief systems Surveys and Questionnaires Toxins Transients and Migrants - psychology Transients and Migrants - statistics & numerical data Young Adult |
| title | The Role of Mediators in the Indirect Effects of Religiosity on Therapeutic Compliance in African Migrant HIV-Positive Patients |
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