Rethinking Abiogenesis: Part II, Life as a Simplification of the Nonliving Universe

In Part I, we argued that it may be useful, even important, to perceive the origin of life as a seamlessly continuous (and arguably incomplete) process, rather than any specific point in time or evolutionary history.1 Here we challenge another widespread assumption: that abiogenesis involves some so...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:Perspectives on science and Christian faith 2021-06, Vol.73 (2), p.100-113
Hauptverfasser: Boring, Emily, Isaac, Randy, Freeland, Stephen
Format: Artikel
Sprache:eng
Schlagworte:
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page 113
container_issue 2
container_start_page 100
container_title Perspectives on science and Christian faith
container_volume 73
creator Boring, Emily
Isaac, Randy
Freeland, Stephen
description In Part I, we argued that it may be useful, even important, to perceive the origin of life as a seamlessly continuous (and arguably incomplete) process, rather than any specific point in time or evolutionary history.1 Here we challenge another widespread assumption: that abiogenesis involves some sort of increase in complexity. Instead, we argue that in at least some useful ways, natural selection can be viewed as a process that simplifies the nonliving universe, yielding organisms that are increasingly efficient in processing energy and genomes that capture only a fraction of the information available in the broader environmental context. We show how this view of "life as simplification" connects with our previous argument for abiogenesis as a seamlessly continuous process in time: anything we consider alive makes sense only in the context of, and in relationship to, neighboring points in time and space. Overlooking this context tempts unproductive questions, such as how could something nonliving move toward the complexity of life? Seen in context, life's complexity merely reflects the greater complexity of the surrounding universe. This shift in perspective opens productive scientific and theological reflections that include conceptions of "order out of chaos."
doi_str_mv 10.56315/PSCF6-21Boring
format Article
fullrecord <record><control><sourceid>gale_cross</sourceid><recordid>TN_cdi_gale_infotracacademiconefile_A663986423</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><galeid>A663986423</galeid><sourcerecordid>A663986423</sourcerecordid><originalsourceid>FETCH-LOGICAL-c198t-54e1593264a30501340e0f74d4d367e60101949d1748fdbc7dce43f40ad9f8d53</originalsourceid><addsrcrecordid>eNpVkM9PwjAUxxujiYievfZq4qBdf2z1hkR0CVHC5LyU7RWqoyXrJPrfO0ETyTu8l2--n3f4IHRNyUBIRsVwlo8nMorpvW-sW52gHklVHMUyEaf_7nN0EcIbIYQpJnoon0O7tu69I_Boaf0KHAQb7vBMNy3Osls8tQawDljj3G62tTW21K31DnuD2zXgZ-9qu_vhF87uoAlwic6MrgNc_e4-WkweXsdP0fTlMRuPplFJVdpGggMVisWSa0YEoYwTICbhFa-YTEASSqjiqqIJT021LJOqBM4MJ7pSJq0E66PB4e9K11BYZ3zb6LKbCja29A6M7fKRlEylksesA26OgK7Twme70h8hFFk-P-4OD92y8SE0YIptYze6-SooKfbCi73w4k84-waVN3Nn</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>Rethinking Abiogenesis: Part II, Life as a Simplification of the Nonliving Universe</title><source>Free E- Journals</source><source>EZB Electronic Journals Library</source><creator>Boring, Emily ; Isaac, Randy ; Freeland, Stephen</creator><creatorcontrib>Boring, Emily ; Isaac, Randy ; Freeland, Stephen</creatorcontrib><description>In Part I, we argued that it may be useful, even important, to perceive the origin of life as a seamlessly continuous (and arguably incomplete) process, rather than any specific point in time or evolutionary history.1 Here we challenge another widespread assumption: that abiogenesis involves some sort of increase in complexity. Instead, we argue that in at least some useful ways, natural selection can be viewed as a process that simplifies the nonliving universe, yielding organisms that are increasingly efficient in processing energy and genomes that capture only a fraction of the information available in the broader environmental context. We show how this view of "life as simplification" connects with our previous argument for abiogenesis as a seamlessly continuous process in time: anything we consider alive makes sense only in the context of, and in relationship to, neighboring points in time and space. Overlooking this context tempts unproductive questions, such as how could something nonliving move toward the complexity of life? Seen in context, life's complexity merely reflects the greater complexity of the surrounding universe. This shift in perspective opens productive scientific and theological reflections that include conceptions of "order out of chaos."</description><identifier>ISSN: 0892-2675</identifier><identifier>EISSN: 0892-2675</identifier><identifier>DOI: 10.56315/PSCF6-21Boring</identifier><language>eng</language><publisher>American Scientific Affiliation</publisher><subject>Genomics</subject><ispartof>Perspectives on science and Christian faith, 2021-06, Vol.73 (2), p.100-113</ispartof><rights>COPYRIGHT 2021 American Scientific Affiliation</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,27915,27916</link.rule.ids></links><search><creatorcontrib>Boring, Emily</creatorcontrib><creatorcontrib>Isaac, Randy</creatorcontrib><creatorcontrib>Freeland, Stephen</creatorcontrib><title>Rethinking Abiogenesis: Part II, Life as a Simplification of the Nonliving Universe</title><title>Perspectives on science and Christian faith</title><description>In Part I, we argued that it may be useful, even important, to perceive the origin of life as a seamlessly continuous (and arguably incomplete) process, rather than any specific point in time or evolutionary history.1 Here we challenge another widespread assumption: that abiogenesis involves some sort of increase in complexity. Instead, we argue that in at least some useful ways, natural selection can be viewed as a process that simplifies the nonliving universe, yielding organisms that are increasingly efficient in processing energy and genomes that capture only a fraction of the information available in the broader environmental context. We show how this view of "life as simplification" connects with our previous argument for abiogenesis as a seamlessly continuous process in time: anything we consider alive makes sense only in the context of, and in relationship to, neighboring points in time and space. Overlooking this context tempts unproductive questions, such as how could something nonliving move toward the complexity of life? Seen in context, life's complexity merely reflects the greater complexity of the surrounding universe. This shift in perspective opens productive scientific and theological reflections that include conceptions of "order out of chaos."</description><subject>Genomics</subject><issn>0892-2675</issn><issn>0892-2675</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2021</creationdate><recordtype>article</recordtype><recordid>eNpVkM9PwjAUxxujiYievfZq4qBdf2z1hkR0CVHC5LyU7RWqoyXrJPrfO0ETyTu8l2--n3f4IHRNyUBIRsVwlo8nMorpvW-sW52gHklVHMUyEaf_7nN0EcIbIYQpJnoon0O7tu69I_Boaf0KHAQb7vBMNy3Osls8tQawDljj3G62tTW21K31DnuD2zXgZ-9qu_vhF87uoAlwic6MrgNc_e4-WkweXsdP0fTlMRuPplFJVdpGggMVisWSa0YEoYwTICbhFa-YTEASSqjiqqIJT021LJOqBM4MJ7pSJq0E66PB4e9K11BYZ3zb6LKbCja29A6M7fKRlEylksesA26OgK7Twme70h8hFFk-P-4OD92y8SE0YIptYze6-SooKfbCi73w4k84-waVN3Nn</recordid><startdate>20210601</startdate><enddate>20210601</enddate><creator>Boring, Emily</creator><creator>Isaac, Randy</creator><creator>Freeland, Stephen</creator><general>American Scientific Affiliation</general><scope>AAYXX</scope><scope>CITATION</scope><scope>ISR</scope></search><sort><creationdate>20210601</creationdate><title>Rethinking Abiogenesis: Part II, Life as a Simplification of the Nonliving Universe</title><author>Boring, Emily ; Isaac, Randy ; Freeland, Stephen</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c198t-54e1593264a30501340e0f74d4d367e60101949d1748fdbc7dce43f40ad9f8d53</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2021</creationdate><topic>Genomics</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Boring, Emily</creatorcontrib><creatorcontrib>Isaac, Randy</creatorcontrib><creatorcontrib>Freeland, Stephen</creatorcontrib><collection>CrossRef</collection><collection>Gale In Context: Science</collection><jtitle>Perspectives on science and Christian faith</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Boring, Emily</au><au>Isaac, Randy</au><au>Freeland, Stephen</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Rethinking Abiogenesis: Part II, Life as a Simplification of the Nonliving Universe</atitle><jtitle>Perspectives on science and Christian faith</jtitle><date>2021-06-01</date><risdate>2021</risdate><volume>73</volume><issue>2</issue><spage>100</spage><epage>113</epage><pages>100-113</pages><issn>0892-2675</issn><eissn>0892-2675</eissn><abstract>In Part I, we argued that it may be useful, even important, to perceive the origin of life as a seamlessly continuous (and arguably incomplete) process, rather than any specific point in time or evolutionary history.1 Here we challenge another widespread assumption: that abiogenesis involves some sort of increase in complexity. Instead, we argue that in at least some useful ways, natural selection can be viewed as a process that simplifies the nonliving universe, yielding organisms that are increasingly efficient in processing energy and genomes that capture only a fraction of the information available in the broader environmental context. We show how this view of "life as simplification" connects with our previous argument for abiogenesis as a seamlessly continuous process in time: anything we consider alive makes sense only in the context of, and in relationship to, neighboring points in time and space. Overlooking this context tempts unproductive questions, such as how could something nonliving move toward the complexity of life? Seen in context, life's complexity merely reflects the greater complexity of the surrounding universe. This shift in perspective opens productive scientific and theological reflections that include conceptions of "order out of chaos."</abstract><pub>American Scientific Affiliation</pub><doi>10.56315/PSCF6-21Boring</doi><tpages>14</tpages></addata></record>
fulltext fulltext
identifier ISSN: 0892-2675
ispartof Perspectives on science and Christian faith, 2021-06, Vol.73 (2), p.100-113
issn 0892-2675
0892-2675
language eng
recordid cdi_gale_infotracacademiconefile_A663986423
source Free E- Journals; EZB Electronic Journals Library
subjects Genomics
title Rethinking Abiogenesis: Part II, Life as a Simplification of the Nonliving Universe
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-14T18%3A28%3A34IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-gale_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Rethinking%20Abiogenesis:%20Part%20II,%20Life%20as%20a%20Simplification%20of%20the%20Nonliving%20Universe&rft.jtitle=Perspectives%20on%20science%20and%20Christian%20faith&rft.au=Boring,%20Emily&rft.date=2021-06-01&rft.volume=73&rft.issue=2&rft.spage=100&rft.epage=113&rft.pages=100-113&rft.issn=0892-2675&rft.eissn=0892-2675&rft_id=info:doi/10.56315/PSCF6-21Boring&rft_dat=%3Cgale_cross%3EA663986423%3C/gale_cross%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_id=info:pmid/&rft_galeid=A663986423&rfr_iscdi=true