Raphael Patai, Jewish Folklore, Comparative Folkloristics, and American Anthropology
My discussion traces the early career of Raphael Patai (1910-1996) as it began in Palestine in the 1930s and developed in the United States in the 1940s and early 1950s. Patai's career demonstrates the complex power relations involved in both national and international academic interactions. In...
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description | My discussion traces the early career of Raphael Patai (1910-1996) as it began in Palestine in the 1930s and developed in the United States in the 1940s and early 1950s. Patai's career demonstrates the complex power relations involved in both national and international academic interactions. In light of the marginalization of folklore studies in Palestine, Patai's experiences as a folklorist there can be conceptualized as a "habitus of rejection." Given these circumstances, Patai tried to establish himself internationally, hoping that international recognition would strengthen his scholarly position in Palestine. As he internationalized his approach, he changed his ethnological perspective-turning to American anthropology rather than to comparative folkloristics. |
doi_str_mv | 10.2979/JFR.2010.47.1-2.7 |
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Patai's career demonstrates the complex power relations involved in both national and international academic interactions. In light of the marginalization of folklore studies in Palestine, Patai's experiences as a folklorist there can be conceptualized as a "habitus of rejection." Given these circumstances, Patai tried to establish himself internationally, hoping that international recognition would strengthen his scholarly position in Palestine. 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Patai's career demonstrates the complex power relations involved in both national and international academic interactions. In light of the marginalization of folklore studies in Palestine, Patai's experiences as a folklorist there can be conceptualized as a "habitus of rejection." Given these circumstances, Patai tried to establish himself internationally, hoping that international recognition would strengthen his scholarly position in Palestine. As he internationalized his approach, he changed his ethnological perspective-turning to American anthropology rather than to comparative folkloristics.</description><subject>Academic discipline</subject><subject>American history</subject><subject>Analysis</subject><subject>Anthropology</subject><subject>Archives</subject><subject>Archives & records</subject><subject>Archivists</subject><subject>Articles and Commentaries</subject><subject>Authors</subject><subject>Bibliographical notes</subject><subject>Careers</subject><subject>Comparative analysis</subject><subject>Criticism and interpretation</subject><subject>Cultural anthropology</subject><subject>Culture contact</subject><subject>Ethnology</subject><subject>Folk literature</subject><subject>Folklore</subject><subject>Folkloristics</subject><subject>Folklorists</subject><subject>General studies</subject><subject>Habitus</subject><subject>Hebrews</subject><subject>Human relations</subject><subject>Intercultural 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Patai, Jewish Folklore, Comparative Folkloristics, and American Anthropology</title><author>Schrire, Dani</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-a749t-14af12a3cea96f79eccbab470d62b73b908ad0f05ad2b72dc9e401052545b1843</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2010</creationdate><topic>Academic discipline</topic><topic>American history</topic><topic>Analysis</topic><topic>Anthropology</topic><topic>Archives</topic><topic>Archives & records</topic><topic>Archivists</topic><topic>Articles and Commentaries</topic><topic>Authors</topic><topic>Bibliographical notes</topic><topic>Careers</topic><topic>Comparative analysis</topic><topic>Criticism and interpretation</topic><topic>Cultural anthropology</topic><topic>Culture contact</topic><topic>Ethnology</topic><topic>Folk literature</topic><topic>Folklore</topic><topic>Folkloristics</topic><topic>Folklorists</topic><topic>General 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Patai's career demonstrates the complex power relations involved in both national and international academic interactions. In light of the marginalization of folklore studies in Palestine, Patai's experiences as a folklorist there can be conceptualized as a "habitus of rejection." Given these circumstances, Patai tried to establish himself internationally, hoping that international recognition would strengthen his scholarly position in Palestine. As he internationalized his approach, he changed his ethnological perspective-turning to American anthropology rather than to comparative folkloristics.</abstract><cop>Bloomington, IN</cop><pub>Indiana University Press</pub><doi>10.2979/JFR.2010.47.1-2.7</doi><tpages>37</tpages></addata></record> |
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subjects | Academic discipline American history Analysis Anthropology Archives Archives & records Archivists Articles and Commentaries Authors Bibliographical notes Careers Comparative analysis Criticism and interpretation Cultural anthropology Culture contact Ethnology Folk literature Folklore Folkloristics Folklorists General studies Habitus Hebrews Human relations Intercultural communication Jewish culture Jewish peoples Jews Judaic studies Libraries Linguistic anthropology Nationalism Palestinian Authority Patai, Raphael Power relations Said, Edward Studies U.S.A Writers Zionism |
title | Raphael Patai, Jewish Folklore, Comparative Folkloristics, and American Anthropology |
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