القرآنية في شعر الإمام السجاد-عليه السلام

The term of the Qu, ran is a critical measure , Which is adopted by the creator for the purpose of diversity in his style tools , and we can call it the poetry of the Qur , an . It is one of the modern reformers that was invented in the literary arena where the above terms are superior to the ones t...

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Veröffentlicht in:مجلة القادسية للعلوم الإنسانية : مجلة علمية فصلية محكمة. 2017, Vol.20 (1), p.579-603
Hauptverfasser: الجرياوي، راسم أحمد عبيس, القطراني، مهدي عبد الأمير مفتن
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container_title مجلة القادسية للعلوم الإنسانية : مجلة علمية فصلية محكمة.
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creator الجرياوي، راسم أحمد عبيس
القطراني، مهدي عبد الأمير مفتن
description The term of the Qu, ran is a critical measure , Which is adopted by the creator for the purpose of diversity in his style tools , and we can call it the poetry of the Qur , an . It is one of the modern reformers that was invented in the literary arena where the above terms are superior to the ones that are used (quote , Inciusion and Compatility ) Which remained films creators centuries long , and the first use of the term professor Mushtaq Abbas , Where he had a major role in the emergence , where he knew that the mechanisms that the creator pleads in the formation of creative ,,,from the perspective and consistency ,,, according to the context of the Koran. The reason for the question of Imam Al-Sagaad, peace by upon the text of Qu, ran through the various ways looking at the enjoyment of the miracles and above the literary texts. In addition that the Qu, ranic text based on various means and mechanisms and this is term used by a creator to create more openness on the rest of the texts. As soon as the emergence of the literary scene until it has become a clear and prominent commission distinct from the previous positions. Finally, we say that the Imam Al-Sagaad, peace be upon him, was not ordinary human being or a poet or a passerby. Although he did not become famous as a poet, he was knowledgeable and this made him a virtue to the creators and increased his importance, talent, and treachery in his memory. Through the rule and the gift and draw perfect image of Haman ,and that was not normal poet, but was falloff concerns and the sorrows that came to him and the prestige created by All Al- Babysit of peace to paint a clear picture and understand to others . The research consisted of a theoretical introduction to the term of the Ura nic and the difference between it and the quotation , inclusion and consonance. The first research was on the formative Uranic , and it’s theoretical method and in trepidation in the text of the Imam , the second section on the reference and its applications . the third is about the Uranic verses and the list of sources and references which he adopted in his ideas and texts . Finally , we ask God to make this work in the service of the Anal Al Bail of the prophet and to make us follow them to the day we meet , and the last of our prayers praise be to Allah , lord of the worlds , peace and blessings be upon the prophet Mohammad and his companions.
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It is one of the modern reformers that was invented in the literary arena where the above terms are superior to the ones that are used (quote , Inciusion and Compatility ) Which remained films creators centuries long , and the first use of the term professor Mushtaq Abbas , Where he had a major role in the emergence , where he knew that the mechanisms that the creator pleads in the formation of creative ,,,from the perspective and consistency ,,, according to the context of the Koran. The reason for the question of Imam Al-Sagaad, peace by upon the text of Qu, ran through the various ways looking at the enjoyment of the miracles and above the literary texts. In addition that the Qu, ranic text based on various means and mechanisms and this is term used by a creator to create more openness on the rest of the texts. As soon as the emergence of the literary scene until it has become a clear and prominent commission distinct from the previous positions. Finally, we say that the Imam Al-Sagaad, peace be upon him, was not ordinary human being or a poet or a passerby. Although he did not become famous as a poet, he was knowledgeable and this made him a virtue to the creators and increased his importance, talent, and treachery in his memory. Through the rule and the gift and draw perfect image of Haman ,and that was not normal poet, but was falloff concerns and the sorrows that came to him and the prestige created by All Al- Babysit of peace to paint a clear picture and understand to others . The research consisted of a theoretical introduction to the term of the Ura nic and the difference between it and the quotation , inclusion and consonance. The first research was on the formative Uranic , and it’s theoretical method and in trepidation in the text of the Imam , the second section on the reference and its applications . the third is about the Uranic verses and the list of sources and references which he adopted in his ideas and texts . 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It is one of the modern reformers that was invented in the literary arena where the above terms are superior to the ones that are used (quote , Inciusion and Compatility ) Which remained films creators centuries long , and the first use of the term professor Mushtaq Abbas , Where he had a major role in the emergence , where he knew that the mechanisms that the creator pleads in the formation of creative ,,,from the perspective and consistency ,,, according to the context of the Koran. The reason for the question of Imam Al-Sagaad, peace by upon the text of Qu, ran through the various ways looking at the enjoyment of the miracles and above the literary texts. In addition that the Qu, ranic text based on various means and mechanisms and this is term used by a creator to create more openness on the rest of the texts. As soon as the emergence of the literary scene until it has become a clear and prominent commission distinct from the previous positions. Finally, we say that the Imam Al-Sagaad, peace be upon him, was not ordinary human being or a poet or a passerby. Although he did not become famous as a poet, he was knowledgeable and this made him a virtue to the creators and increased his importance, talent, and treachery in his memory. Through the rule and the gift and draw perfect image of Haman ,and that was not normal poet, but was falloff concerns and the sorrows that came to him and the prestige created by All Al- Babysit of peace to paint a clear picture and understand to others . The research consisted of a theoretical introduction to the term of the Ura nic and the difference between it and the quotation , inclusion and consonance. 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identifier ISSN: 1991-7805
ispartof مجلة القادسية للعلوم الإنسانية : مجلة علمية فصلية محكمة., 2017, Vol.20 (1), p.579-603
issn 1991-7805
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source EZB Electronic Journals Library
title القرآنية في شعر الإمام السجاد-عليه السلام
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