Neopyrrhonism as Metaphilosophy: A Non-Quietist Proposal

Fogelin (2002 [1976]; 1992 [1981]; 1994) was the first one to speak about “Neopyrrhonism” to link Wittgenstein and Sextus Empiricus. To him, Pyrrhonism “combines philosophical scepticism with scepticism about philosophy, that is, to have doubts about philosophy on the basis of philosophical argument...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:Praxis Filosófica 2022-06 (54), p.11-30
1. Verfasser: Reinoso, Guadalupe
Format: Artikel
Sprache:eng
Schlagworte:
Online-Zugang:Volltext bestellen
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
Beschreibung
Zusammenfassung:Fogelin (2002 [1976]; 1992 [1981]; 1994) was the first one to speak about “Neopyrrhonism” to link Wittgenstein and Sextus Empiricus. To him, Pyrrhonism “combines philosophical scepticism with scepticism about philosophy, that is, to have doubts about philosophy on the basis of philosophical arguments” (1994, p. 3). Following this interpretation, Neopyrrhonism can be understood as a kind of scepticism that cancels philosophy using self-destructive arguments (peritrope). Both Sextus -with his proposal of suspension of judgment- and Wittgenstein -with his idea of the dissolution of philosophical problems- are representatives of quietism. Neopyrrhonism as quietism can be conceived of as a therapeutic proposal mainly based on not postulating an argumentative-constructive philosophical theory. Against this perspective, I propose interpreting Neopyrrhonism as Metaphilosophy, from which a performative proposal emerges. In this approach, Neopyrrhonism is an open-ended inquiry that implies the ability of using different philosophical argumentative strategies in a performative sense to encourage a new way of exercising philosophy. 
ISSN:0120-4688
2389-9387
2389-9387
DOI:10.25100/pfilosofica.v0i54.11935