Pursuit of Truth in Doris Lessing’s Shikasta: Plato and Nagarjuna in Conversation

In Doris Lessing’s novels, obtaining Truth to transcend the soul has been notably emphasized. Similarly, in Shikasta, the necessity to acquire genuine awareness has been focused as the mere way to self-transcendence. The detailed inspection of the novel explicates how human species live in amnesia,...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:Asian social science 2016-09, Vol.12 (10), p.63
Hauptverfasser: Shaerpooraslilankrodi, Shaereh, Hashim, Ruzy Suliza
Format: Artikel
Sprache:eng
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page
container_issue 10
container_start_page 63
container_title Asian social science
container_volume 12
creator Shaerpooraslilankrodi, Shaereh
Hashim, Ruzy Suliza
description In Doris Lessing’s novels, obtaining Truth to transcend the soul has been notably emphasized. Similarly, in Shikasta, the necessity to acquire genuine awareness has been focused as the mere way to self-transcendence. The detailed inspection of the novel explicates how human species live in amnesia, unable to remember their authentic reality and trapped in the disease of individuation. While the novel does not reject reason as the mean to “remember” the Truth, it mainly regards mindfulness and intuitive knowledge as a tool to achieve authenticity. The facets of amnesia and illusionary conception of the world make the novel a satisfactory text under both Plato’s and Nagarjuna’s interpretation of visionary world. However, its tilt towards non-dual patterns to attain Truth makes Nagarjuna’s approach a contribution to Plato’s rational manner in this regard. Hence, the purpose of this paper is to apply Plato and Nagarjuna’s pursuit of Truth to examine Lessing’s elucidation of authentic knowledge in Shikasta. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. 
doi_str_mv 10.5539/ass.v12n10p63
format Article
fullrecord <record><control><sourceid>crossref</sourceid><recordid>TN_cdi_crossref_primary_10_5539_ass_v12n10p63</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>10_5539_ass_v12n10p63</sourcerecordid><originalsourceid>FETCH-LOGICAL-c1473-4dc05e2aa9f3803fbec1809bc6b6de5acc6a57056cd592a6fa337976119a160a3</originalsourceid><addsrcrecordid>eNo90E1OwzAUBGALgUQpLNn7Ail-ce3E7FD4lSKo1LKOXhyndSlO5ZdUYsc1uB4ngQrU1cxmZvExdgliopQ0V0g02UEaQGy1PGIjMABJKlJ1fOiQnbIzorUQGvLMjNh8NkQafM-7li_i0K-4D_y2i5546Yh8WH5_fhGfr_wbUo_XfLbBvuMYGv6MS4zrIeB-UnRh5yJh77twzk5a3JC7-M8xe72_WxSPSfny8FTclImFaSaTaWOFcimiaWUuZFs7C7kwtdW1bpxCazWqTChtG2VS1C1KmZlMAxgELVCOWfL3a2NHFF1bbaN_x_hRgaj2ItWvSHUQkT8dUlbm</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>Pursuit of Truth in Doris Lessing’s Shikasta: Plato and Nagarjuna in Conversation</title><source>EZB-FREE-00999 freely available EZB journals</source><source>Alma/SFX Local Collection</source><creator>Shaerpooraslilankrodi, Shaereh ; Hashim, Ruzy Suliza</creator><creatorcontrib>Shaerpooraslilankrodi, Shaereh ; Hashim, Ruzy Suliza</creatorcontrib><description>In Doris Lessing’s novels, obtaining Truth to transcend the soul has been notably emphasized. Similarly, in Shikasta, the necessity to acquire genuine awareness has been focused as the mere way to self-transcendence. The detailed inspection of the novel explicates how human species live in amnesia, unable to remember their authentic reality and trapped in the disease of individuation. While the novel does not reject reason as the mean to “remember” the Truth, it mainly regards mindfulness and intuitive knowledge as a tool to achieve authenticity. The facets of amnesia and illusionary conception of the world make the novel a satisfactory text under both Plato’s and Nagarjuna’s interpretation of visionary world. However, its tilt towards non-dual patterns to attain Truth makes Nagarjuna’s approach a contribution to Plato’s rational manner in this regard. Hence, the purpose of this paper is to apply Plato and Nagarjuna’s pursuit of Truth to examine Lessing’s elucidation of authentic knowledge in Shikasta. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </description><identifier>ISSN: 1911-2017</identifier><identifier>EISSN: 1911-2025</identifier><identifier>DOI: 10.5539/ass.v12n10p63</identifier><language>eng</language><ispartof>Asian social science, 2016-09, Vol.12 (10), p.63</ispartof><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,776,780,27903,27904</link.rule.ids></links><search><creatorcontrib>Shaerpooraslilankrodi, Shaereh</creatorcontrib><creatorcontrib>Hashim, Ruzy Suliza</creatorcontrib><title>Pursuit of Truth in Doris Lessing’s Shikasta: Plato and Nagarjuna in Conversation</title><title>Asian social science</title><description>In Doris Lessing’s novels, obtaining Truth to transcend the soul has been notably emphasized. Similarly, in Shikasta, the necessity to acquire genuine awareness has been focused as the mere way to self-transcendence. The detailed inspection of the novel explicates how human species live in amnesia, unable to remember their authentic reality and trapped in the disease of individuation. While the novel does not reject reason as the mean to “remember” the Truth, it mainly regards mindfulness and intuitive knowledge as a tool to achieve authenticity. The facets of amnesia and illusionary conception of the world make the novel a satisfactory text under both Plato’s and Nagarjuna’s interpretation of visionary world. However, its tilt towards non-dual patterns to attain Truth makes Nagarjuna’s approach a contribution to Plato’s rational manner in this regard. Hence, the purpose of this paper is to apply Plato and Nagarjuna’s pursuit of Truth to examine Lessing’s elucidation of authentic knowledge in Shikasta. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </description><issn>1911-2017</issn><issn>1911-2025</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2016</creationdate><recordtype>article</recordtype><recordid>eNo90E1OwzAUBGALgUQpLNn7Ail-ce3E7FD4lSKo1LKOXhyndSlO5ZdUYsc1uB4ngQrU1cxmZvExdgliopQ0V0g02UEaQGy1PGIjMABJKlJ1fOiQnbIzorUQGvLMjNh8NkQafM-7li_i0K-4D_y2i5546Yh8WH5_fhGfr_wbUo_XfLbBvuMYGv6MS4zrIeB-UnRh5yJh77twzk5a3JC7-M8xe72_WxSPSfny8FTclImFaSaTaWOFcimiaWUuZFs7C7kwtdW1bpxCazWqTChtG2VS1C1KmZlMAxgELVCOWfL3a2NHFF1bbaN_x_hRgaj2ItWvSHUQkT8dUlbm</recordid><startdate>20160919</startdate><enddate>20160919</enddate><creator>Shaerpooraslilankrodi, Shaereh</creator><creator>Hashim, Ruzy Suliza</creator><scope>AAYXX</scope><scope>CITATION</scope></search><sort><creationdate>20160919</creationdate><title>Pursuit of Truth in Doris Lessing’s Shikasta: Plato and Nagarjuna in Conversation</title><author>Shaerpooraslilankrodi, Shaereh ; Hashim, Ruzy Suliza</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c1473-4dc05e2aa9f3803fbec1809bc6b6de5acc6a57056cd592a6fa337976119a160a3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2016</creationdate><toplevel>online_resources</toplevel><creatorcontrib>Shaerpooraslilankrodi, Shaereh</creatorcontrib><creatorcontrib>Hashim, Ruzy Suliza</creatorcontrib><collection>CrossRef</collection><jtitle>Asian social science</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Shaerpooraslilankrodi, Shaereh</au><au>Hashim, Ruzy Suliza</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Pursuit of Truth in Doris Lessing’s Shikasta: Plato and Nagarjuna in Conversation</atitle><jtitle>Asian social science</jtitle><date>2016-09-19</date><risdate>2016</risdate><volume>12</volume><issue>10</issue><spage>63</spage><pages>63-</pages><issn>1911-2017</issn><eissn>1911-2025</eissn><abstract>In Doris Lessing’s novels, obtaining Truth to transcend the soul has been notably emphasized. Similarly, in Shikasta, the necessity to acquire genuine awareness has been focused as the mere way to self-transcendence. The detailed inspection of the novel explicates how human species live in amnesia, unable to remember their authentic reality and trapped in the disease of individuation. While the novel does not reject reason as the mean to “remember” the Truth, it mainly regards mindfulness and intuitive knowledge as a tool to achieve authenticity. The facets of amnesia and illusionary conception of the world make the novel a satisfactory text under both Plato’s and Nagarjuna’s interpretation of visionary world. However, its tilt towards non-dual patterns to attain Truth makes Nagarjuna’s approach a contribution to Plato’s rational manner in this regard. Hence, the purpose of this paper is to apply Plato and Nagarjuna’s pursuit of Truth to examine Lessing’s elucidation of authentic knowledge in Shikasta. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </abstract><doi>10.5539/ass.v12n10p63</doi><oa>free_for_read</oa></addata></record>
fulltext fulltext
identifier ISSN: 1911-2017
ispartof Asian social science, 2016-09, Vol.12 (10), p.63
issn 1911-2017
1911-2025
language eng
recordid cdi_crossref_primary_10_5539_ass_v12n10p63
source EZB-FREE-00999 freely available EZB journals; Alma/SFX Local Collection
title Pursuit of Truth in Doris Lessing’s Shikasta: Plato and Nagarjuna in Conversation
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-24T15%3A05%3A42IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-crossref&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Pursuit%20of%20Truth%20in%20Doris%20Lessing%E2%80%99s%20Shikasta:%20Plato%20and%20Nagarjuna%20in%20Conversation&rft.jtitle=Asian%20social%20science&rft.au=Shaerpooraslilankrodi,%20Shaereh&rft.date=2016-09-19&rft.volume=12&rft.issue=10&rft.spage=63&rft.pages=63-&rft.issn=1911-2017&rft.eissn=1911-2025&rft_id=info:doi/10.5539/ass.v12n10p63&rft_dat=%3Ccrossref%3E10_5539_ass_v12n10p63%3C/crossref%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_id=info:pmid/&rfr_iscdi=true