Mapping the Queer Body: Queer Tropes and Malayalam Cinema

The narrative logic of mainstream Malayalam cinema is often predicated on heteronormative values and homophobic social practices. Though representations of LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, asexual and agender) desires (both individual and collective) have been subject...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:Wacana seni 2022-10, Vol.21
Hauptverfasser: Rajesh James, Sathyaraj Venkatesan
Format: Artikel
Sprache:eng
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page
container_issue
container_start_page
container_title Wacana seni
container_volume 21
creator Rajesh James
Sathyaraj Venkatesan
description The narrative logic of mainstream Malayalam cinema is often predicated on heteronormative values and homophobic social practices. Though representations of LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, asexual and agender) desires (both individual and collective) have been subject to changes particularly after the historical verdict of 2018, mainstream Malayalam cinema is quite reluctant to explore “the love that had for so long been left out in the cold” (Griffiths 2008, 130). Barring a few exceptions, most of the films produced in Kerala (since Malayalam cinema’s inception in 1928) have characterised LGBTQIA+ as aberrant, abnormal, or deviant. Having said that, there have been considerable efforts from progressive filmmakers to critique and subvert the homophobic sentiments of the society and engage with queer desires in Malayalam cinema either denotatively or connotatively. This has been made possible due to their exposure to variegated cultural values as a result of the changing socio-economic and political conditions. By identifying three major tropes (the closeted queer body, the stereotyped queer body, and the visible queer body) in queer filmic representations, the paper attempts to map the many expressions of queer subjectivities in Malayalam cinema. In the process, the article demonstrates how queer cinema in Malayalam disrupts heteronormativity using its queer aesthetics.
doi_str_mv 10.21315/ws2022.21.7
format Article
fullrecord <record><control><sourceid>crossref</sourceid><recordid>TN_cdi_crossref_primary_10_21315_ws2022_21_7</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>10_21315_ws2022_21_7</sourcerecordid><originalsourceid>FETCH-LOGICAL-c203t-ecaa155f5cdc5aa82d494014f1db6619efd504d69b7d50c8acf475cb5cafd0873</originalsourceid><addsrcrecordid>eNotj1tLw0AUhBdRMNS--QP2B5h6zl6yiW8avEGLCPU5nOxFI82F3Yr03xtsB4b55mVgGLtGWAmUqG9_kwAh5rIyZywTWEKuJOI5y7AwOpcK4ZItU_qGWVIYA5CxakPT1A2ffP_l-fuP95E_jO5wd-JtHCefOA2Ob2hHh9k9r7vB93TFLgLtkl-ecsE-nh639Uu-fnt-re_XuRUg97m3RKh10NZZTVQKpyoFqAK6tiiw8sFpUK6oWjODLckGZbRttaXgoDRywW6OuzaOKUUfmil2PcVDg9D8P2-Oz-fSGPkHtxVLJw</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>Mapping the Queer Body: Queer Tropes and Malayalam Cinema</title><source>EZB-FREE-00999 freely available EZB journals</source><creator>Rajesh James ; Sathyaraj Venkatesan</creator><creatorcontrib>Rajesh James ; Sathyaraj Venkatesan</creatorcontrib><description>The narrative logic of mainstream Malayalam cinema is often predicated on heteronormative values and homophobic social practices. Though representations of LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, asexual and agender) desires (both individual and collective) have been subject to changes particularly after the historical verdict of 2018, mainstream Malayalam cinema is quite reluctant to explore “the love that had for so long been left out in the cold” (Griffiths 2008, 130). Barring a few exceptions, most of the films produced in Kerala (since Malayalam cinema’s inception in 1928) have characterised LGBTQIA+ as aberrant, abnormal, or deviant. Having said that, there have been considerable efforts from progressive filmmakers to critique and subvert the homophobic sentiments of the society and engage with queer desires in Malayalam cinema either denotatively or connotatively. This has been made possible due to their exposure to variegated cultural values as a result of the changing socio-economic and political conditions. By identifying three major tropes (the closeted queer body, the stereotyped queer body, and the visible queer body) in queer filmic representations, the paper attempts to map the many expressions of queer subjectivities in Malayalam cinema. In the process, the article demonstrates how queer cinema in Malayalam disrupts heteronormativity using its queer aesthetics.</description><identifier>ISSN: 1675-3410</identifier><identifier>EISSN: 2180-4311</identifier><identifier>DOI: 10.21315/ws2022.21.7</identifier><language>eng</language><ispartof>Wacana seni, 2022-10, Vol.21</ispartof><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c203t-ecaa155f5cdc5aa82d494014f1db6619efd504d69b7d50c8acf475cb5cafd0873</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,27924,27925</link.rule.ids></links><search><creatorcontrib>Rajesh James</creatorcontrib><creatorcontrib>Sathyaraj Venkatesan</creatorcontrib><title>Mapping the Queer Body: Queer Tropes and Malayalam Cinema</title><title>Wacana seni</title><description>The narrative logic of mainstream Malayalam cinema is often predicated on heteronormative values and homophobic social practices. Though representations of LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, asexual and agender) desires (both individual and collective) have been subject to changes particularly after the historical verdict of 2018, mainstream Malayalam cinema is quite reluctant to explore “the love that had for so long been left out in the cold” (Griffiths 2008, 130). Barring a few exceptions, most of the films produced in Kerala (since Malayalam cinema’s inception in 1928) have characterised LGBTQIA+ as aberrant, abnormal, or deviant. Having said that, there have been considerable efforts from progressive filmmakers to critique and subvert the homophobic sentiments of the society and engage with queer desires in Malayalam cinema either denotatively or connotatively. This has been made possible due to their exposure to variegated cultural values as a result of the changing socio-economic and political conditions. By identifying three major tropes (the closeted queer body, the stereotyped queer body, and the visible queer body) in queer filmic representations, the paper attempts to map the many expressions of queer subjectivities in Malayalam cinema. In the process, the article demonstrates how queer cinema in Malayalam disrupts heteronormativity using its queer aesthetics.</description><issn>1675-3410</issn><issn>2180-4311</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2022</creationdate><recordtype>article</recordtype><recordid>eNotj1tLw0AUhBdRMNS--QP2B5h6zl6yiW8avEGLCPU5nOxFI82F3Yr03xtsB4b55mVgGLtGWAmUqG9_kwAh5rIyZywTWEKuJOI5y7AwOpcK4ZItU_qGWVIYA5CxakPT1A2ffP_l-fuP95E_jO5wd-JtHCefOA2Ob2hHh9k9r7vB93TFLgLtkl-ecsE-nh639Uu-fnt-re_XuRUg97m3RKh10NZZTVQKpyoFqAK6tiiw8sFpUK6oWjODLckGZbRttaXgoDRywW6OuzaOKUUfmil2PcVDg9D8P2-Oz-fSGPkHtxVLJw</recordid><startdate>20221007</startdate><enddate>20221007</enddate><creator>Rajesh James</creator><creator>Sathyaraj Venkatesan</creator><scope>AAYXX</scope><scope>CITATION</scope></search><sort><creationdate>20221007</creationdate><title>Mapping the Queer Body: Queer Tropes and Malayalam Cinema</title><author>Rajesh James ; Sathyaraj Venkatesan</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c203t-ecaa155f5cdc5aa82d494014f1db6619efd504d69b7d50c8acf475cb5cafd0873</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2022</creationdate><toplevel>online_resources</toplevel><creatorcontrib>Rajesh James</creatorcontrib><creatorcontrib>Sathyaraj Venkatesan</creatorcontrib><collection>CrossRef</collection><jtitle>Wacana seni</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Rajesh James</au><au>Sathyaraj Venkatesan</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Mapping the Queer Body: Queer Tropes and Malayalam Cinema</atitle><jtitle>Wacana seni</jtitle><date>2022-10-07</date><risdate>2022</risdate><volume>21</volume><issn>1675-3410</issn><eissn>2180-4311</eissn><abstract>The narrative logic of mainstream Malayalam cinema is often predicated on heteronormative values and homophobic social practices. Though representations of LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, asexual and agender) desires (both individual and collective) have been subject to changes particularly after the historical verdict of 2018, mainstream Malayalam cinema is quite reluctant to explore “the love that had for so long been left out in the cold” (Griffiths 2008, 130). Barring a few exceptions, most of the films produced in Kerala (since Malayalam cinema’s inception in 1928) have characterised LGBTQIA+ as aberrant, abnormal, or deviant. Having said that, there have been considerable efforts from progressive filmmakers to critique and subvert the homophobic sentiments of the society and engage with queer desires in Malayalam cinema either denotatively or connotatively. This has been made possible due to their exposure to variegated cultural values as a result of the changing socio-economic and political conditions. By identifying three major tropes (the closeted queer body, the stereotyped queer body, and the visible queer body) in queer filmic representations, the paper attempts to map the many expressions of queer subjectivities in Malayalam cinema. In the process, the article demonstrates how queer cinema in Malayalam disrupts heteronormativity using its queer aesthetics.</abstract><doi>10.21315/ws2022.21.7</doi><oa>free_for_read</oa></addata></record>
fulltext fulltext
identifier ISSN: 1675-3410
ispartof Wacana seni, 2022-10, Vol.21
issn 1675-3410
2180-4311
language eng
recordid cdi_crossref_primary_10_21315_ws2022_21_7
source EZB-FREE-00999 freely available EZB journals
title Mapping the Queer Body: Queer Tropes and Malayalam Cinema
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2024-12-21T10%3A09%3A33IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-crossref&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Mapping%20the%20Queer%20Body:%20Queer%20Tropes%20and%20Malayalam%20Cinema&rft.jtitle=Wacana%20seni&rft.au=Rajesh%20James&rft.date=2022-10-07&rft.volume=21&rft.issn=1675-3410&rft.eissn=2180-4311&rft_id=info:doi/10.21315/ws2022.21.7&rft_dat=%3Ccrossref%3E10_21315_ws2022_21_7%3C/crossref%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_id=info:pmid/&rfr_iscdi=true