SHNEI KETUVIM AND RABBINIC INTERMEDIATION
The present article argues that in the legal midrashim associated with the school of Rabbi Ishmael, the Mekhilta and the Sifre Numbers, "Two Verses Contradict and a Third Resolves" is not a general rule meant to resolve logical difficulties, as is generally assumed. The third verse resolut...
Gespeichert in:
| Veröffentlicht in: | Journal for the Study of Judaism in the Persian, Hellenistic, and Roman period Hellenistic, and Roman period, 2002, Vol.33 (4), p.386-410 |
|---|---|
| 1. Verfasser: | |
| Format: | Artikel |
| Sprache: | eng |
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
| container_end_page | 410 |
|---|---|
| container_issue | 4 |
| container_start_page | 386 |
| container_title | Journal for the Study of Judaism in the Persian, Hellenistic, and Roman period |
| container_volume | 33 |
| creator | Yadin, Azzan |
| description | The present article argues that in the legal midrashim associated with the school of Rabbi Ishmael, the Mekhilta and the Sifre Numbers, "Two Verses Contradict and a Third Resolves" is not a general rule meant to resolve logical difficulties, as is generally assumed. The third verse resolution is employed in only two of the derashot that discuss biblical contradictions. A close reading of these derashot suggest that the issue at hand is not logical but theological and that in each case the third verse introduces a theological intermediary, denying the unmediated presence of God in the Tent of Meeting and at Sinai. |
| doi_str_mv | 10.1163/15700630260385130 |
| format | Article |
| fullrecord | <record><control><sourceid>jstor_cross</sourceid><recordid>TN_cdi_crossref_primary_10_1163_15700630260385130</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>24669433</jstor_id><sourcerecordid>24669433</sourcerecordid><originalsourceid>FETCH-LOGICAL-b282t-5026b10609d0ae7131b7a0e1d986e580bd4099c694df16b9d3b56f0abb9713d73</originalsourceid><addsrcrecordid>eNp9kM1OwzAQhC0EEqXwAByQcuHAIXQdx3ZyTNtATdtUatNeLTs_UkpokV0keHtcBZUDEqeVdr5ZzSxCtxgeMWZkgCkHYAQCBiSimMAZ6h13vlvic9QDCLkfBDi4RFfWbsHBEQt76GE1yVLhTdN8vRFzL8nG3jIZDkUmRp7I8nQ5T8ciycUiu0YXtWptdfMz-2j9lOajiT9bPItRMvN1EAUHn7oIGgODuARVcUyw5goqXMYRq2gEugwhjgsWh2WNmY5LoimrQWkdO7jkpI9wd7cwe2tNVct307wp8yUxyGNX-aer89x3nndlC9XWRu2Kxv4aQ8Iod9Y-uuu4rT3szUkPQubyEOJ0v9Mbe6g-T7oyr5Jxwql8meYyyzcroHgpQ8cPOl6bpm3ldv9hdu43_yT9Bl1Hc34</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>SHNEI KETUVIM AND RABBINIC INTERMEDIATION</title><source>Jstor Complete Legacy</source><source>Alma/SFX Local Collection</source><creator>Yadin, Azzan</creator><creatorcontrib>Yadin, Azzan</creatorcontrib><description>The present article argues that in the legal midrashim associated with the school of Rabbi Ishmael, the Mekhilta and the Sifre Numbers, "Two Verses Contradict and a Third Resolves" is not a general rule meant to resolve logical difficulties, as is generally assumed. The third verse resolution is employed in only two of the derashot that discuss biblical contradictions. A close reading of these derashot suggest that the issue at hand is not logical but theological and that in each case the third verse introduces a theological intermediary, denying the unmediated presence of God in the Tent of Meeting and at Sinai.</description><identifier>ISSN: 0047-2212</identifier><identifier>EISSN: 1570-0631</identifier><identifier>EISSN: 0047-2212</identifier><identifier>DOI: 10.1163/15700630260385130</identifier><language>eng</language><publisher>The Netherlands: BRILL</publisher><subject>Astronomy ; Contradictory statements ; Divinity ; Fire damage ; Heaven ; History ; History and sciences of religions ; Israel ; Judaism ; Rabbis ; Sacred texts ; Talmudic judaism. 135 bc to 9th century ad ; Talmudic literature ; Terminology ; Theology</subject><ispartof>Journal for the Study of Judaism in the Persian, Hellenistic, and Roman period, 2002, Vol.33 (4), p.386-410</ispartof><rights>2002 Koninklijke Brill NV, Leiden, The Netherlands</rights><rights>Copyright 2002 Koninklijke Brill NV</rights><rights>2003 INIST-CNRS</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/24669433$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/24669433$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,777,781,800,4010,27904,27905,27906,57998,58231</link.rule.ids><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=14365716$$DView record in Pascal Francis$$Hfree_for_read</backlink></links><search><creatorcontrib>Yadin, Azzan</creatorcontrib><title>SHNEI KETUVIM AND RABBINIC INTERMEDIATION</title><title>Journal for the Study of Judaism in the Persian, Hellenistic, and Roman period</title><addtitle>JSJ</addtitle><description>The present article argues that in the legal midrashim associated with the school of Rabbi Ishmael, the Mekhilta and the Sifre Numbers, "Two Verses Contradict and a Third Resolves" is not a general rule meant to resolve logical difficulties, as is generally assumed. The third verse resolution is employed in only two of the derashot that discuss biblical contradictions. A close reading of these derashot suggest that the issue at hand is not logical but theological and that in each case the third verse introduces a theological intermediary, denying the unmediated presence of God in the Tent of Meeting and at Sinai.</description><subject>Astronomy</subject><subject>Contradictory statements</subject><subject>Divinity</subject><subject>Fire damage</subject><subject>Heaven</subject><subject>History</subject><subject>History and sciences of religions</subject><subject>Israel</subject><subject>Judaism</subject><subject>Rabbis</subject><subject>Sacred texts</subject><subject>Talmudic judaism. 135 bc to 9th century ad</subject><subject>Talmudic literature</subject><subject>Terminology</subject><subject>Theology</subject><issn>0047-2212</issn><issn>1570-0631</issn><issn>0047-2212</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2002</creationdate><recordtype>article</recordtype><recordid>eNp9kM1OwzAQhC0EEqXwAByQcuHAIXQdx3ZyTNtATdtUatNeLTs_UkpokV0keHtcBZUDEqeVdr5ZzSxCtxgeMWZkgCkHYAQCBiSimMAZ6h13vlvic9QDCLkfBDi4RFfWbsHBEQt76GE1yVLhTdN8vRFzL8nG3jIZDkUmRp7I8nQ5T8ciycUiu0YXtWptdfMz-2j9lOajiT9bPItRMvN1EAUHn7oIGgODuARVcUyw5goqXMYRq2gEugwhjgsWh2WNmY5LoimrQWkdO7jkpI9wd7cwe2tNVct307wp8yUxyGNX-aer89x3nndlC9XWRu2Kxv4aQ8Iod9Y-uuu4rT3szUkPQubyEOJ0v9Mbe6g-T7oyr5Jxwql8meYyyzcroHgpQ8cPOl6bpm3ldv9hdu43_yT9Bl1Hc34</recordid><startdate>2002</startdate><enddate>2002</enddate><creator>Yadin, Azzan</creator><general>BRILL</general><general>Brill Academic Publishers</general><general>Brill</general><scope>BSCLL</scope><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope></search><sort><creationdate>2002</creationdate><title>SHNEI KETUVIM AND RABBINIC INTERMEDIATION</title><author>Yadin, Azzan</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-b282t-5026b10609d0ae7131b7a0e1d986e580bd4099c694df16b9d3b56f0abb9713d73</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2002</creationdate><topic>Astronomy</topic><topic>Contradictory statements</topic><topic>Divinity</topic><topic>Fire damage</topic><topic>Heaven</topic><topic>History</topic><topic>History and sciences of religions</topic><topic>Israel</topic><topic>Judaism</topic><topic>Rabbis</topic><topic>Sacred texts</topic><topic>Talmudic judaism. 135 bc to 9th century ad</topic><topic>Talmudic literature</topic><topic>Terminology</topic><topic>Theology</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Yadin, Azzan</creatorcontrib><collection>Istex</collection><collection>Pascal-Francis</collection><collection>CrossRef</collection><jtitle>Journal for the Study of Judaism in the Persian, Hellenistic, and Roman period</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Yadin, Azzan</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>SHNEI KETUVIM AND RABBINIC INTERMEDIATION</atitle><jtitle>Journal for the Study of Judaism in the Persian, Hellenistic, and Roman period</jtitle><addtitle>JSJ</addtitle><date>2002</date><risdate>2002</risdate><volume>33</volume><issue>4</issue><spage>386</spage><epage>410</epage><pages>386-410</pages><issn>0047-2212</issn><eissn>1570-0631</eissn><eissn>0047-2212</eissn><abstract>The present article argues that in the legal midrashim associated with the school of Rabbi Ishmael, the Mekhilta and the Sifre Numbers, "Two Verses Contradict and a Third Resolves" is not a general rule meant to resolve logical difficulties, as is generally assumed. The third verse resolution is employed in only two of the derashot that discuss biblical contradictions. A close reading of these derashot suggest that the issue at hand is not logical but theological and that in each case the third verse introduces a theological intermediary, denying the unmediated presence of God in the Tent of Meeting and at Sinai.</abstract><cop>The Netherlands</cop><pub>BRILL</pub><doi>10.1163/15700630260385130</doi><tpages>25</tpages></addata></record> |
| fulltext | fulltext |
| identifier | ISSN: 0047-2212 |
| ispartof | Journal for the Study of Judaism in the Persian, Hellenistic, and Roman period, 2002, Vol.33 (4), p.386-410 |
| issn | 0047-2212 1570-0631 0047-2212 |
| language | eng |
| recordid | cdi_crossref_primary_10_1163_15700630260385130 |
| source | Jstor Complete Legacy; Alma/SFX Local Collection |
| subjects | Astronomy Contradictory statements Divinity Fire damage Heaven History History and sciences of religions Israel Judaism Rabbis Sacred texts Talmudic judaism. 135 bc to 9th century ad Talmudic literature Terminology Theology |
| title | SHNEI KETUVIM AND RABBINIC INTERMEDIATION |
| url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-18T06%3A40%3A55IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=SHNEI%20KETUVIM%20AND%20RABBINIC%20INTERMEDIATION&rft.jtitle=Journal%20for%20the%20Study%20of%20Judaism%20in%20the%20Persian,%20Hellenistic,%20and%20Roman%20period&rft.au=Yadin,%20Azzan&rft.date=2002&rft.volume=33&rft.issue=4&rft.spage=386&rft.epage=410&rft.pages=386-410&rft.issn=0047-2212&rft.eissn=1570-0631&rft_id=info:doi/10.1163/15700630260385130&rft_dat=%3Cjstor_cross%3E24669433%3C/jstor_cross%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_id=info:pmid/&rft_jstor_id=24669433&rfr_iscdi=true |