David in the Prophecy of Amos
This article challenges the common view that the prophecy of Amos contains the hope of a revival of the Davidic empire. In Amos, Zion/Jerusalem is not David's capital, but YHWH's, and from it he rules the whole world. The criterion of selection of the condemned nations in Amos 1-2 is not t...
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| Veröffentlicht in: | Vetus Testamentum 2011, Vol.61 (2), p.243-257 |
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| container_title | Vetus Testamentum |
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| creator | Goswell, Greg |
| description | This article challenges the common view that the prophecy of Amos contains the hope of a revival of the Davidic empire. In Amos, Zion/Jerusalem is not David's capital, but YHWH's, and from it he rules the whole world. The criterion of selection of the condemned nations in Amos 1-2 is not their membership of the former Davidic empire. They instead represent God's rulership over all nations. The allusion to David in Amos 6:5 is as a liturgical figure and has no messianic colouring. The rebuilt "booth of David" (9:11) refers to Jerusalem as the site of the temple, and the final prophecy of hope democratizes Davidic promises. |
| doi_str_mv | 10.1163/156853311X569133 |
| format | Article |
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| ispartof | Vetus Testamentum, 2011, Vol.61 (2), p.243-257 |
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| language | eng |
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| source | Jstor Complete Legacy |
| subjects | Allusion Amos Book of the Twelve booth David Exegesis and biblical criticism History and sciences of religions Jerusalem Literature Old Testament Oracles Prophecy Prophetical books Prophets Religious songs Theology Treaties Verbs |
| title | David in the Prophecy of Amos |
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