The Use of Scripture in 4Q175
Abstract It has been previously suggested that 4Q175 21-30 utilizes rare words and phrases obtained through its use of a lexicon derived from the Hebrew scriptures. It has not been noticed, however, that this entire section is made up of a string of rare or otherwise conspicuous words and phrases th...
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Veröffentlicht in: | Dead Sea discoveries : a journal of current research on the scrolls and related literature 2013, Vol.20 (2), p.200-236 |
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creator | Katzin, David |
description | Abstract
It has been previously suggested that 4Q175 21-30 utilizes rare words and phrases obtained through its use of a lexicon derived from the Hebrew scriptures. It has not been noticed, however, that this entire section is made up of a string of rare or otherwise conspicuous words and phrases that function as allusions to "biblical" verses. As a result of identifying the context and primary meaning of these allusions, it will be shown that 4Q175 as a whole can be understood as being a stylized blessing-cursing text as is seen elsewhere in the Qumran Library (QL). Further, the synonymous root words for arising, ק-ו-ם and ע-מ-ד serve as unifiers of the four sections of 4Q175. Most importantly, it will be shown through this exercise that the ultimate unifying aspect of 4Q175 is that it serves as a contemporizing exegesis on Deut 11:26-13. It will also become clear that Josh 6, which is the basis for 4Q175 21-30, is itself an intra-biblical midrash on Deuteronomy 13. This suggests that Jericho is being used as a cipher for the wayward city which is being discussed in 4Q175 21-30. All of this points to 4Q175 21-30 being an intrinsic part of 4Q175 rather than having been borrowed from 4Q379. |
doi_str_mv | 10.1163/15685179-12341261 |
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It has been previously suggested that 4Q175 21-30 utilizes rare words and phrases obtained through its use of a lexicon derived from the Hebrew scriptures. It has not been noticed, however, that this entire section is made up of a string of rare or otherwise conspicuous words and phrases that function as allusions to "biblical" verses. As a result of identifying the context and primary meaning of these allusions, it will be shown that 4Q175 as a whole can be understood as being a stylized blessing-cursing text as is seen elsewhere in the Qumran Library (QL). Further, the synonymous root words for arising, ק-ו-ם and ע-מ-ד serve as unifiers of the four sections of 4Q175. Most importantly, it will be shown through this exercise that the ultimate unifying aspect of 4Q175 is that it serves as a contemporizing exegesis on Deut 11:26-13. It will also become clear that Josh 6, which is the basis for 4Q175 21-30, is itself an intra-biblical midrash on Deuteronomy 13. This suggests that Jericho is being used as a cipher for the wayward city which is being discussed in 4Q175 21-30. All of this points to 4Q175 21-30 being an intrinsic part of 4Q175 rather than having been borrowed from 4Q379.</description><identifier>ISSN: 0929-0761</identifier><identifier>EISSN: 1568-5179</identifier><identifier>EISSN: 0929-0761</identifier><identifier>DOI: 10.1163/15685179-12341261</identifier><language>eng</language><publisher>Netherlands: Brill</publisher><subject>4Q175 ; allusion ; Bible ; blessings ; curses ; Deut 13 ; sons of Belial</subject><ispartof>Dead Sea discoveries : a journal of current research on the scrolls and related literature, 2013, Vol.20 (2), p.200-236</ispartof><rights>Koninklijke Brill NV, Leiden, The Netherlands</rights><rights>2013 Koninklijke Brill NV</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-b385t-33f5c4e6979c5ded0b39f5b1eb2f26914b21c83c747438e5b59dfdeccb776e7d3</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/24272936$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/24272936$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,4024,27923,27924,27925,58017,58250</link.rule.ids></links><search><creatorcontrib>Katzin, David</creatorcontrib><title>The Use of Scripture in 4Q175</title><title>Dead Sea discoveries : a journal of current research on the scrolls and related literature</title><addtitle>DSD</addtitle><description>Abstract
It has been previously suggested that 4Q175 21-30 utilizes rare words and phrases obtained through its use of a lexicon derived from the Hebrew scriptures. It has not been noticed, however, that this entire section is made up of a string of rare or otherwise conspicuous words and phrases that function as allusions to "biblical" verses. As a result of identifying the context and primary meaning of these allusions, it will be shown that 4Q175 as a whole can be understood as being a stylized blessing-cursing text as is seen elsewhere in the Qumran Library (QL). Further, the synonymous root words for arising, ק-ו-ם and ע-מ-ד serve as unifiers of the four sections of 4Q175. Most importantly, it will be shown through this exercise that the ultimate unifying aspect of 4Q175 is that it serves as a contemporizing exegesis on Deut 11:26-13. It will also become clear that Josh 6, which is the basis for 4Q175 21-30, is itself an intra-biblical midrash on Deuteronomy 13. This suggests that Jericho is being used as a cipher for the wayward city which is being discussed in 4Q175 21-30. All of this points to 4Q175 21-30 being an intrinsic part of 4Q175 rather than having been borrowed from 4Q379.</description><subject>4Q175</subject><subject>allusion</subject><subject>Bible</subject><subject>blessings</subject><subject>curses</subject><subject>Deut 13</subject><subject>sons of Belial</subject><issn>0929-0761</issn><issn>1568-5179</issn><issn>0929-0761</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2013</creationdate><recordtype>article</recordtype><recordid>eNp9j91KwzAUx4MoOKcP4MWgLxCXk8_mUodz6kDEDrwLTZpg51xH0oG-vS11u_TqwP-L80PoGsgNgGRTEDIXoDQGyjhQCSdo1Gu4F0_RiGiqMVESztFFSmtCCBUcRmhSfPhslXzWhOzNxXrX7qPP6m3GX0GJS3QWyk3yV393jFbz-2K2wMuXh8fZ7RJblosWMxaE415qpZ2ofEUs00FY8JYGKjVwS8HlzCmuOMu9sEJXofLOWaWkVxUbIxh2XWxSij6YXay_yvhjgJiezxz4zIGv60yGzjq1TTwWKKeKaiY7Hw9-nVr_ffTL-GmkYkqYp-fCzBdzoHcsN-9dfjrkbaw3G7Nu9nHbMf_zwS8UrGZ0</recordid><startdate>2013</startdate><enddate>2013</enddate><creator>Katzin, David</creator><general>Brill</general><scope>BSCLL</scope><scope>AAYXX</scope><scope>CITATION</scope></search><sort><creationdate>2013</creationdate><title>The Use of Scripture in 4Q175</title><author>Katzin, David</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-b385t-33f5c4e6979c5ded0b39f5b1eb2f26914b21c83c747438e5b59dfdeccb776e7d3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2013</creationdate><topic>4Q175</topic><topic>allusion</topic><topic>Bible</topic><topic>blessings</topic><topic>curses</topic><topic>Deut 13</topic><topic>sons of Belial</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Katzin, David</creatorcontrib><collection>Istex</collection><collection>CrossRef</collection><jtitle>Dead Sea discoveries : a journal of current research on the scrolls and related literature</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Katzin, David</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>The Use of Scripture in 4Q175</atitle><jtitle>Dead Sea discoveries : a journal of current research on the scrolls and related literature</jtitle><addtitle>DSD</addtitle><date>2013</date><risdate>2013</risdate><volume>20</volume><issue>2</issue><spage>200</spage><epage>236</epage><pages>200-236</pages><issn>0929-0761</issn><eissn>1568-5179</eissn><eissn>0929-0761</eissn><abstract>Abstract
It has been previously suggested that 4Q175 21-30 utilizes rare words and phrases obtained through its use of a lexicon derived from the Hebrew scriptures. It has not been noticed, however, that this entire section is made up of a string of rare or otherwise conspicuous words and phrases that function as allusions to "biblical" verses. As a result of identifying the context and primary meaning of these allusions, it will be shown that 4Q175 as a whole can be understood as being a stylized blessing-cursing text as is seen elsewhere in the Qumran Library (QL). Further, the synonymous root words for arising, ק-ו-ם and ע-מ-ד serve as unifiers of the four sections of 4Q175. Most importantly, it will be shown through this exercise that the ultimate unifying aspect of 4Q175 is that it serves as a contemporizing exegesis on Deut 11:26-13. It will also become clear that Josh 6, which is the basis for 4Q175 21-30, is itself an intra-biblical midrash on Deuteronomy 13. This suggests that Jericho is being used as a cipher for the wayward city which is being discussed in 4Q175 21-30. All of this points to 4Q175 21-30 being an intrinsic part of 4Q175 rather than having been borrowed from 4Q379.</abstract><cop>Netherlands</cop><pub>Brill</pub><doi>10.1163/15685179-12341261</doi><tpages>37</tpages></addata></record> |
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subjects | 4Q175 allusion Bible blessings curses Deut 13 sons of Belial |
title | The Use of Scripture in 4Q175 |
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