Mutual dependency: Young male migrants from the Central African Republic in Urban Cameroon
Rural Central and Western Africa is losing its population to cities (Adepoju, 2005). The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, throug...
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description | Rural Central and Western Africa is losing its population to cities (Adepoju, 2005). The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, through various paths, found their way to Tongo, a Muslim neighbourhood in the centre of the fast-growing city Ngaoundéré in northern Cameroon. All those 'who come' rely on whatever opportunities they can carve out in the relation between themselves as individuals and the host community. Available work is mostly within petty-service which was the work for slaves in the 19th and most of the 20th century. Drawing on ethnographic material gathered over a period of ten years, this article asks: What strategies are used by the young men coming to urban Ngaoundéré to gain access to work and to survive? In this specific setting, the quality of the relation between the young men who have come and the Muslim women is of special concern. Accepting slave like working conditions, following certain rules of respectability and a reciprocal logic, with the work providers; some migrants find their surviving strategies. Not accepting or not being able to negotiate such work conditions is work access denied, witch is extremely dramatic for young men with out any social network in the city. The article merges approaches from visual anthropology and 'the ethnography of the particular' (Abu-Lughod, 1991), and aims at making a fresh contribution to the study of migration and youths in urban Africa. |
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The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, through various paths, found their way to Tongo, a Muslim neighbourhood in the centre of the fast-growing city Ngaoundéré in northern Cameroon. All those 'who come' rely on whatever opportunities they can carve out in the relation between themselves as individuals and the host community. Available work is mostly within petty-service which was the work for slaves in the 19th and most of the 20th century. Drawing on ethnographic material gathered over a period of ten years, this article asks: What strategies are used by the young men coming to urban Ngaoundéré to gain access to work and to survive? In this specific setting, the quality of the relation between the young men who have come and the Muslim women is of special concern. Accepting slave like working conditions, following certain rules of respectability and a reciprocal logic, with the work providers; some migrants find their surviving strategies. Not accepting or not being able to negotiate such work conditions is work access denied, witch is extremely dramatic for young men with out any social network in the city. The article merges approaches from visual anthropology and 'the ethnography of the particular' (Abu-Lughod, 1991), and aims at making a fresh contribution to the study of migration and youths in urban Africa.</description><identifier>ISSN: 0044-2666</identifier><language>eng</language><publisher>Berlin: REIMER</publisher><subject>19th century ; 20th century ; Anthropology ; Automobiles ; Children ; Cities ; Det sentrale afrika / Central Africa ; Economic conditions ; Ethnography ; Ethnology ; Handcarts ; Logic ; Men ; Migrant workers ; Migrants ; Migrasjon / Migration ; Migration ; Movies ; Muslims ; Negotiation ; Noncitizens ; Orphans ; Rural areas ; Rural urban migration ; Samfunnsvitenskap: 200 ; Slavery ; Slaves ; Social anthropology ; Social anthropology: 250 ; Social sciences: 200 ; Sosialantropologi: 250 ; Urbanisering / Urbanization ; VDP ; Visuell Antropologi / Visual Anthropology ; Work environment ; Working conditions ; Working women</subject><ispartof>Zeitschrift für Ethnologie, 2015-01, Vol.140 (1), p.111-130</ispartof><rights>2015 Dietrich Reimer Verlag GmbH</rights><rights>Copyright Dietrich Reimer Verlag GmbH 2015</rights><rights>info:eu-repo/semantics/openAccess</rights><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/24888294$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/24888294$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>230,314,780,784,803,885,4024,26567,27344,33774,58017,58250</link.rule.ids></links><search><creatorcontrib>Waage, Trond</creatorcontrib><title>Mutual dependency: Young male migrants from the Central African Republic in Urban Cameroon</title><title>Zeitschrift für Ethnologie</title><description>Rural Central and Western Africa is losing its population to cities (Adepoju, 2005). The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, through various paths, found their way to Tongo, a Muslim neighbourhood in the centre of the fast-growing city Ngaoundéré in northern Cameroon. All those 'who come' rely on whatever opportunities they can carve out in the relation between themselves as individuals and the host community. Available work is mostly within petty-service which was the work for slaves in the 19th and most of the 20th century. Drawing on ethnographic material gathered over a period of ten years, this article asks: What strategies are used by the young men coming to urban Ngaoundéré to gain access to work and to survive? In this specific setting, the quality of the relation between the young men who have come and the Muslim women is of special concern. Accepting slave like working conditions, following certain rules of respectability and a reciprocal logic, with the work providers; some migrants find their surviving strategies. Not accepting or not being able to negotiate such work conditions is work access denied, witch is extremely dramatic for young men with out any social network in the city. 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Accepting slave like working conditions, following certain rules of respectability and a reciprocal logic, with the work providers; some migrants find their surviving strategies. Not accepting or not being able to negotiate such work conditions is work access denied, witch is extremely dramatic for young men with out any social network in the city. The article merges approaches from visual anthropology and 'the ethnography of the particular' (Abu-Lughod, 1991), and aims at making a fresh contribution to the study of migration and youths in urban Africa.</abstract><cop>Berlin</cop><pub>REIMER</pub><tpages>20</tpages><oa>free_for_read</oa></addata></record> |
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subjects | 19th century 20th century Anthropology Automobiles Children Cities Det sentrale afrika / Central Africa Economic conditions Ethnography Ethnology Handcarts Logic Men Migrant workers Migrants Migrasjon / Migration Migration Movies Muslims Negotiation Noncitizens Orphans Rural areas Rural urban migration Samfunnsvitenskap: 200 Slavery Slaves Social anthropology Social anthropology: 250 Social sciences: 200 Sosialantropologi: 250 Urbanisering / Urbanization VDP Visuell Antropologi / Visual Anthropology Work environment Working conditions Working women |
title | Mutual dependency: Young male migrants from the Central African Republic in Urban Cameroon |
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