Mutual dependency: Young male migrants from the Central African Republic in Urban Cameroon

Rural Central and Western Africa is losing its population to cities (Adepoju, 2005). The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, throug...

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Veröffentlicht in:Zeitschrift für Ethnologie 2015-01, Vol.140 (1), p.111-130
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description Rural Central and Western Africa is losing its population to cities (Adepoju, 2005). The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, through various paths, found their way to Tongo, a Muslim neighbourhood in the centre of the fast-growing city Ngaoundéré in northern Cameroon. All those 'who come' rely on whatever opportunities they can carve out in the relation between themselves as individuals and the host community. Available work is mostly within petty-service which was the work for slaves in the 19th and most of the 20th century. Drawing on ethnographic material gathered over a period of ten years, this article asks: What strategies are used by the young men coming to urban Ngaoundéré to gain access to work and to survive? In this specific setting, the quality of the relation between the young men who have come and the Muslim women is of special concern. Accepting slave like working conditions, following certain rules of respectability and a reciprocal logic, with the work providers; some migrants find their surviving strategies. Not accepting or not being able to negotiate such work conditions is work access denied, witch is extremely dramatic for young men with out any social network in the city. The article merges approaches from visual anthropology and 'the ethnography of the particular' (Abu-Lughod, 1991), and aims at making a fresh contribution to the study of migration and youths in urban Africa.
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The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, through various paths, found their way to Tongo, a Muslim neighbourhood in the centre of the fast-growing city Ngaoundéré in northern Cameroon. All those 'who come' rely on whatever opportunities they can carve out in the relation between themselves as individuals and the host community. Available work is mostly within petty-service which was the work for slaves in the 19th and most of the 20th century. Drawing on ethnographic material gathered over a period of ten years, this article asks: What strategies are used by the young men coming to urban Ngaoundéré to gain access to work and to survive? In this specific setting, the quality of the relation between the young men who have come and the Muslim women is of special concern. Accepting slave like working conditions, following certain rules of respectability and a reciprocal logic, with the work providers; some migrants find their surviving strategies. Not accepting or not being able to negotiate such work conditions is work access denied, witch is extremely dramatic for young men with out any social network in the city. 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The young men described in this article have left poor economic conditions in the Central African Republic for a better life in Cameroon. They are mostly orphans who left their homes before the age of 15 and, through various paths, found their way to Tongo, a Muslim neighbourhood in the centre of the fast-growing city Ngaoundéré in northern Cameroon. All those 'who come' rely on whatever opportunities they can carve out in the relation between themselves as individuals and the host community. Available work is mostly within petty-service which was the work for slaves in the 19th and most of the 20th century. Drawing on ethnographic material gathered over a period of ten years, this article asks: What strategies are used by the young men coming to urban Ngaoundéré to gain access to work and to survive? In this specific setting, the quality of the relation between the young men who have come and the Muslim women is of special concern. Accepting slave like working conditions, following certain rules of respectability and a reciprocal logic, with the work providers; some migrants find their surviving strategies. Not accepting or not being able to negotiate such work conditions is work access denied, witch is extremely dramatic for young men with out any social network in the city. 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subjects 19th century
20th century
Anthropology
Automobiles
Children
Cities
Det sentrale afrika / Central Africa
Economic conditions
Ethnography
Ethnology
Handcarts
Logic
Men
Migrant workers
Migrants
Migrasjon / Migration
Migration
Movies
Muslims
Negotiation
Noncitizens
Orphans
Rural areas
Rural urban migration
Samfunnsvitenskap: 200
Slavery
Slaves
Social anthropology
Social anthropology: 250
Social sciences: 200
Sosialantropologi: 250
Urbanisering / Urbanization
VDP
Visuell Antropologi / Visual Anthropology
Work environment
Working conditions
Working women
title Mutual dependency: Young male migrants from the Central African Republic in Urban Cameroon
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