Podoby idylického v Doležalovej Pamětnej celému světu Tragoedii
The thematic background of Doležal´s Tragoedia (1791) is formed by the images of the ancestors Adam and Eve´s lives and the story of their son Abel´s tragic death. The life in the garden of Eden as well as outside it is depicted by Doležal in the mode of an idyll, in the narrative and semi-dramatic...
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description | The thematic background of Doležal´s Tragoedia (1791) is formed by the images of the ancestors Adam and Eve´s lives and the story of their son Abel´s tragic death. The life in the garden of Eden as well as outside it is depicted by Doležal in the mode of an idyll, in the narrative and semi-dramatic (dialogue) form, which reflects human desire for a peaceful, non-conflicting and balanced being. Doležal´s idyll lies in the optimistic and positive concept of the world.
By using the conventional biblical as well as non-biblical emblems (rivers, trees, flora, fauna and pleasant climate, natural resouces) the garden of Eden is presented as a lovely place (locus amoenus). In this carefully and efficiently organized space, full of beauty, Adam and Eve lead a harmonious life. Despite the fact they leave the paradise and face a radical change trading peaceful and carefree lives for hard and arduous work and pain, Doležal´s narration does not lose its idyllic tone. He lists the consequences of their sin which separated the ancestors from God, however, he considers the „new world“ to be better.: God let the sin happen in order to show the „beauty“ of infinite virtues. The sin brought about numberless benefits: new social and political structures, various occupations, the possibility of education and art, technological progress. While in the first part Doležal speaks of the world which the reader could never see, the depicted earthly world is to a great extent dependent on the space and time in which the author lived himself. |
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By using the conventional biblical as well as non-biblical emblems (rivers, trees, flora, fauna and pleasant climate, natural resouces) the garden of Eden is presented as a lovely place (locus amoenus). In this carefully and efficiently organized space, full of beauty, Adam and Eve lead a harmonious life. Despite the fact they leave the paradise and face a radical change trading peaceful and carefree lives for hard and arduous work and pain, Doležal´s narration does not lose its idyllic tone. He lists the consequences of their sin which separated the ancestors from God, however, he considers the „new world“ to be better.: God let the sin happen in order to show the „beauty“ of infinite virtues. The sin brought about numberless benefits: new social and political structures, various occupations, the possibility of education and art, technological progress. While in the first part Doležal speaks of the world which the reader could never see, the depicted earthly world is to a great extent dependent on the space and time in which the author lived himself.</description><subject>Language and Literature Studies</subject><issn>0037-6973</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2018</creationdate><recordtype>article</recordtype><sourceid>REL</sourceid><recordid>eNpjYeA0MDA21zWzNDfmYOAtLs4yMDAwMjA0trQ04GRwCchPyU-qVMhMqczJTM4-vDIjX6FMwSU_J_XovsSc_LLULIWAxNwjs0vygKzk1JzDK3NLFYrLgAKlCiFFien5qSmZmTwMrGmJOcWpvFCam0HGzTXE2UM3OTU1Pyc-K7-0KA8oHm9maGphamBMQBoAj1k5bQ</recordid><startdate>2018</startdate><enddate>2018</enddate><creator>Brtáňová, Erika</creator><general>Institute of Slovak Literature of Slovak Academy of Sciences</general><general>Ústav slovenskej literatúry SAV</general><scope>AE2</scope><scope>BIXPP</scope><scope>REL</scope></search><sort><creationdate>2018</creationdate><title>Podoby idylického v Doležalovej Pamětnej celému světu Tragoedii</title><author>Brtáňová, Erika</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-ceeol_journals_6158503</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>slo</language><creationdate>2018</creationdate><topic>Language and Literature Studies</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Brtáňová, Erika</creatorcontrib><collection>Central and Eastern European Online Library (C.E.E.O.L.) (DFG Nationallizenzen)</collection><collection>CEEOL: Open Access</collection><collection>Central and Eastern European Online Library</collection><jtitle>Slovenská literatúra</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Brtáňová, Erika</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Podoby idylického v Doležalovej Pamětnej celému světu Tragoedii</atitle><jtitle>Slovenská literatúra</jtitle><addtitle>SLOVAK LITERATURE</addtitle><date>2018</date><risdate>2018</risdate><volume>65</volume><issue>1</issue><spage>27</spage><epage>36</epage><pages>27-36</pages><issn>0037-6973</issn><abstract>The thematic background of Doležal´s Tragoedia (1791) is formed by the images of the ancestors Adam and Eve´s lives and the story of their son Abel´s tragic death. The life in the garden of Eden as well as outside it is depicted by Doležal in the mode of an idyll, in the narrative and semi-dramatic (dialogue) form, which reflects human desire for a peaceful, non-conflicting and balanced being. Doležal´s idyll lies in the optimistic and positive concept of the world.
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subjects | Language and Literature Studies |
title | Podoby idylického v Doležalovej Pamětnej celému světu Tragoedii |
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