Dlaczego nieśmiertelność nie jest taka zła
The author argues that immortality need not be as bad as Bernard Williams says it would be. He argues that if an immortal life were characterized by a sufficiently diverse package of experiences, appropriately distributed, there is no reason to think that one would become bored (just as there is no...
Gespeichert in:
Veröffentlicht in: | Roczniki filozoficzne 2016, Vol.64 (1), p.153-170 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | pol |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 170 |
---|---|
container_issue | 1 |
container_start_page | 153 |
container_title | Roczniki filozoficzne |
container_volume | 64 |
creator | Fischer, John Martin |
description | The author argues that immortality need not be as bad as Bernard Williams says it would be. He argues that if an immortal life were characterized by a sufficiently diverse package of experiences, appropriately distributed, there is no reason to think that one would become bored (just as there is no reason to think that one would become bored of such experiences in a finite life). He acknowledges that some pleasurable experiences would be “self-exhausting,” but he says that there are enough “repeatable pleasures” to avoid the tedium of which Bernard Williams speaks. |
doi_str_mv | 10.18290/rf.2016.64.1-11 |
format | Article |
fullrecord | <record><control><sourceid>ceeol_jstor</sourceid><recordid>TN_cdi_ceeol_journals_342670</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><ceeol_id>342670</ceeol_id><jstor_id>roczfiloannaphilo.64.1.153</jstor_id><sourcerecordid>342670</sourcerecordid><originalsourceid>FETCH-LOGICAL-c131t-b94729a0b5682b1eebb362f804bc63b284f43030f305f6f5de233f7d1b6d8b903</originalsourceid><addsrcrecordid>eNotTr1OwzAYtBBIRKU7A0NeIOlnf7aTjKj8FKkSC0hslp3YkJDGlRMGMrLwEH0d8l4ElVvuR7rTEXJJIaU5K2AVXMqAylTylCaUnpCIcQEJAHs5JREAiiSTuTgny75vYMZssJARSW9aXY721cddbafDrrZhsG3np8PP918UN7Yf4kG_63icvvQFOXO67e3ynxfk-e72ab1Jto_3D-vrbVJSpENiCp6xQoMRMmeGWmsMSuZy4KaUaFjOHUdAcAjCSScqyxBdVlEjq9wUgAuyOu42_eCD2od6p8OnCr4cXd163XV6_zYLJbmiigqcG1fHRmmtb1XjP0I3P1TImcwAfwGkIFZk</addsrcrecordid><sourcetype>Publisher</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>Dlaczego nieśmiertelność nie jest taka zła</title><source>Jstor Complete Legacy</source><creator>Fischer, John Martin</creator><creatorcontrib>Fischer, John Martin</creatorcontrib><description>The author argues that immortality need not be as bad as Bernard Williams says it would be. He argues that if an immortal life were characterized by a sufficiently diverse package of experiences, appropriately distributed, there is no reason to think that one would become bored (just as there is no reason to think that one would become bored of such experiences in a finite life). He acknowledges that some pleasurable experiences would be “self-exhausting,” but he says that there are enough “repeatable pleasures” to avoid the tedium of which Bernard Williams speaks.</description><identifier>ISSN: 0035-7685</identifier><identifier>EISSN: 2450-002X</identifier><identifier>DOI: 10.18290/rf.2016.64.1-11</identifier><language>pol</language><publisher>Towarzystwo Naukowe KUL Katolicki Uniwersytet Lubelski Jana Pawła II</publisher><subject>Ethics / Practical Philosophy ; TŁUMACZENIA</subject><ispartof>Roczniki filozoficzne, 2016, Vol.64 (1), p.153-170</ispartof><rights>2016 John Paul II Catholic University of Lublin, Faculty of Philosophy</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Uhttps://www.ceeol.com//api/image/getissuecoverimage?id=picture_2016_23336.jpg</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/roczfiloannaphilo.64.1.153$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/roczfiloannaphilo.64.1.153$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,776,780,799,4010,27900,27901,27902,57992,58225</link.rule.ids></links><search><creatorcontrib>Fischer, John Martin</creatorcontrib><title>Dlaczego nieśmiertelność nie jest taka zła</title><title>Roczniki filozoficzne</title><addtitle>Annals of Philosophy</addtitle><description>The author argues that immortality need not be as bad as Bernard Williams says it would be. He argues that if an immortal life were characterized by a sufficiently diverse package of experiences, appropriately distributed, there is no reason to think that one would become bored (just as there is no reason to think that one would become bored of such experiences in a finite life). He acknowledges that some pleasurable experiences would be “self-exhausting,” but he says that there are enough “repeatable pleasures” to avoid the tedium of which Bernard Williams speaks.</description><subject>Ethics / Practical Philosophy</subject><subject>TŁUMACZENIA</subject><issn>0035-7685</issn><issn>2450-002X</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2016</creationdate><recordtype>article</recordtype><sourceid>REL</sourceid><recordid>eNotTr1OwzAYtBBIRKU7A0NeIOlnf7aTjKj8FKkSC0hslp3YkJDGlRMGMrLwEH0d8l4ElVvuR7rTEXJJIaU5K2AVXMqAylTylCaUnpCIcQEJAHs5JREAiiSTuTgny75vYMZssJARSW9aXY721cddbafDrrZhsG3np8PP918UN7Yf4kG_63icvvQFOXO67e3ynxfk-e72ab1Jto_3D-vrbVJSpENiCp6xQoMRMmeGWmsMSuZy4KaUaFjOHUdAcAjCSScqyxBdVlEjq9wUgAuyOu42_eCD2od6p8OnCr4cXd163XV6_zYLJbmiigqcG1fHRmmtb1XjP0I3P1TImcwAfwGkIFZk</recordid><startdate>2016</startdate><enddate>2016</enddate><creator>Fischer, John Martin</creator><general>Towarzystwo Naukowe KUL Katolicki Uniwersytet Lubelski Jana Pawła II</general><general>The Learned Society of the Catholic University of Lublin John Paul II Catholic University of Lublin</general><general>John Paul II Catholic University of Lublin, Faculty of Philosophy</general><scope>AE2</scope><scope>BIXPP</scope><scope>REL</scope></search><sort><creationdate>2016</creationdate><title>Dlaczego nieśmiertelność nie jest taka zła</title><author>Fischer, John Martin</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c131t-b94729a0b5682b1eebb362f804bc63b284f43030f305f6f5de233f7d1b6d8b903</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>pol</language><creationdate>2016</creationdate><topic>Ethics / Practical Philosophy</topic><topic>TŁUMACZENIA</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Fischer, John Martin</creatorcontrib><collection>Central and Eastern European Online Library (C.E.E.O.L.) (DFG Nationallizenzen)</collection><collection>CEEOL: Open Access</collection><collection>Central and Eastern European Online Library</collection><jtitle>Roczniki filozoficzne</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Fischer, John Martin</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Dlaczego nieśmiertelność nie jest taka zła</atitle><jtitle>Roczniki filozoficzne</jtitle><addtitle>Annals of Philosophy</addtitle><date>2016</date><risdate>2016</risdate><volume>64</volume><issue>1</issue><spage>153</spage><epage>170</epage><pages>153-170</pages><issn>0035-7685</issn><eissn>2450-002X</eissn><abstract>The author argues that immortality need not be as bad as Bernard Williams says it would be. He argues that if an immortal life were characterized by a sufficiently diverse package of experiences, appropriately distributed, there is no reason to think that one would become bored (just as there is no reason to think that one would become bored of such experiences in a finite life). He acknowledges that some pleasurable experiences would be “self-exhausting,” but he says that there are enough “repeatable pleasures” to avoid the tedium of which Bernard Williams speaks.</abstract><pub>Towarzystwo Naukowe KUL Katolicki Uniwersytet Lubelski Jana Pawła II</pub><doi>10.18290/rf.2016.64.1-11</doi><tpages>18</tpages><oa>free_for_read</oa></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0035-7685 |
ispartof | Roczniki filozoficzne, 2016, Vol.64 (1), p.153-170 |
issn | 0035-7685 2450-002X |
language | pol |
recordid | cdi_ceeol_journals_342670 |
source | Jstor Complete Legacy |
subjects | Ethics / Practical Philosophy TŁUMACZENIA |
title | Dlaczego nieśmiertelność nie jest taka zła |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-08T17%3A33%3A32IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-ceeol_jstor&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Dlaczego%20nie%C5%9Bmiertelno%C5%9B%C4%87%20nie%20jest%20taka%20z%C5%82a&rft.jtitle=Roczniki%20filozoficzne&rft.au=Fischer,%20John%20Martin&rft.date=2016&rft.volume=64&rft.issue=1&rft.spage=153&rft.epage=170&rft.pages=153-170&rft.issn=0035-7685&rft.eissn=2450-002X&rft_id=info:doi/10.18290/rf.2016.64.1-11&rft_dat=%3Cceeol_jstor%3E342670%3C/ceeol_jstor%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_id=info:pmid/&rft_ceeol_id=342670&rft_jstor_id=roczfiloannaphilo.64.1.153&rfr_iscdi=true |